Reference: | 一、 英文文獻 Abbey, Ruth (2004). “Timely Meditations in an Untimely Mode: The Thought of Charles Taylor”, in Ruth Abbey (Ed.), Charles Taylor (Cambridge University Press, New York), 1-28.
Arenson, Richard and Ian Shapiro (1996). “Democratic Autonomy and Religious Freedom: A Critique of Wisconsin V. Yoder”, Political Order: Nomos, 38: 365-411.
Aronovitch, Hilliard (2002) “From Communitarianism to Republicanism: On Sandel and His Critics”, Canadian journal of philosophy, 30/4: 621-647.
Berlin, Isaiah (1969). Four Essays on Liberty (Oxford University Press, Oxford).
Dreyfus, Hubert, L. (2004). “Taylor’s (Anti-) Epistemology”, in Ruth Abbey (Ed.), Charles Taylor (Cambridge University Press, New York), 52-83.
Heidegger, Martin, trans. Dennis J. Schmidt (2010). Being and Time, (State University of New York, New York).
Kymlicka, Will (1989). Liberalism, Community and Culture (Oxford University Press, New York) ── (1995). Multicultural Citizenship: A Liberal Theory of Minority Rights (Clarendon Press, Oxford). ── (1998). “Liberal Egalitarianism and Civic Republicanism: Friends or Enemies?”, in Anita L. Allen and Milton C. Regan (Eds.), Debating Democracy`s Discontent: Essays on American Politics, Law, and Public Philosophy (Oxford University Press, New York). ── (2002). Contemporary Political Philosophy: an Introduction, 2nd Ed. (Oxford University Press, New York). Mulhall, Stephan (2004). “Articulating the Horizons of Liberalism: Taylor’s Political Philosophy”, in Ruth Abbey (Ed.), Charles Taylor (New York: Cambridge University Press), 105-126.
Mulhall, Stephan and Adam Swift (1996). Liberals & Communitarians, 2nd Ed. (Blackwell, Cambridge, Mass.). Nozick, Robert (1974). Anarchy, State, and Utopia (Basic Books, New York)
Pinkard, Terry (2004). “Taylor, ‘History,’ and the History of Philosophy”, in Ruth Abbey (Ed.), Charles Taylor (Cambridge University Press, New York), 187-213.
Sandel, Michael (1982). Liberalism and the Limits of Justice (Cambridge University Press, Cambridge). ── (1984). “The Procedural Republic and The Unencumbered Self” in Shlomo Avineri and Avner de-Shalit (Eds.), Communitarianism and Individualism (Oxford University Press, Oxford). ── (1996). Democracy’s Discontent: American in Search of a Public Philosophy (Belknap Press of Harvard University Press, Cambridge, Mass.). ── (1998a). Liberalism and the Limits of Justice, 2nd Ed. (Cambridge University Press, Cambridge). ── (1998b). "Reply to Critics", in Anita L. Allen and Milton C. Regan, Jr (Eds.), Debating democracy`s discontent: essays on American politics, law, and public philosophy (Oxford University Press, New York). 319-336. ── (2005). Public Philosophy: Essays on Morality in Politics (Harvard University Press, Cambridge, Mass.). ── (2007). The Case against Perfection: Ethic in the Age of Genetic Engineering (Belknap Press of Harvard University Press, Cambridge, Mass.). ── (2009). Justice: What’s the Right Thing to DO? (Farrar, Straus and Giroux, New York). ── (2012). What Money Can’t Buy: The Moral Limits of Markets (Farrar, Straus and Giroux, New York).
Rawls, John (1971). A Theory of Justice (Belknap Press of Harvard University Press, Cambridge, Mass.). ── (1993). Political Liberalism (Columbia University Press, New York).
Taylor, Charles (1975). Hegel (Cambridge University Press, Cambridge). ── (1979). Hegel and Modern Society (Cambridge University Press, New York). ── (1985). Human Agency and Language: Philosophical Papers 1 (Cambridge University Press, Cambridge). ── (1989). Sources of the Self: The Making of the Modern Identity (Harvard University Press, Cambridge, Mass.). ── (1991). The Ethics of Authenticity (Harvard University Press, Cambridge, Mass.). ── (1995). Philosophical Arguments (Harvard University Press, Cambridge, Mass.).
二、 中文文獻 何信全(2002)<儒家政治哲學的前景:從當代自由主義與社群主義論爭脈絡的考察>。收入黃俊傑主編:《傳統中華文化與現代價值的激盪與調融》台北:喜瑪拉雅基金會,頁207-228。
江宜樺(1997)<社群主義的國家認同觀>。收入《政治科學論叢》,第八期,頁85-110。
林火旺(1992)<多元價值和「對」的優先性>,收入《臺灣大學哲學論評》,第二十五期,頁35-52。 ── (1995)<自由主義可否建立一個政治社群>。收入陳秀容、江宜樺主編:《政治社群》,台北:中研院社科所,頁249-270。 ── (1998)《羅爾斯正義論》,台北:臺灣書店。 ── (2000) <自由主義可否包容多元文化論?>。收入《社教雙月刊》,第一百期,頁20-27。
芮逸夫主編(1971)《雲五社會科學大辭典:第十冊-人類學》,台北:商務。
黃俊傑(2015)<東亞儒家「仁」學的起點:修身理論的核心概念>,收入蔡振豐、林永強、張政遠編:《東亞傳統與現代哲學中的自我與個人》,台北:國立臺灣大學出版中心。
錢永祥(1995)<社群關係與自我之構成:對沈岱爾社群主義論證的檢討>,收入陳秀容、江宜樺主編:《政治社群》,台北:中研院社科所,頁297-314。
曾國祥(2003)<論沈岱爾之行動性理論:一個哲學保守主義的重塑>,收入《政治與社會哲學評論》,第六期,頁65-114。 輔仁神學著作編譯會編(1996)《神學辭典》,台北:光啓出版社。
應奇(1999)《社群主義》,台北:揚智。 Aristotle著,高思謙譯(2006)《尼各馬科倫理學》,台北:商務。 Charles Taylor著,韓震等譯(2001)《自我的根源:現代認同的形成》,南京:譯林。
Kant著,鄧曉芒譯(2004)《純粹理性批判》,北京:人民出版社。 ── (2004)《實踐理性批判》,台北:聯經。
Kant著,李明輝譯(1989)《道德底形上學之基礎》,台北:聯經。
Richard E. Palmer著,嚴平譯(1992)《詮釋學》,台北:桂冠。 |