政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/97769
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文筆數/總筆數 : 114396/145431 (79%)
造訪人次 : 53054633      線上人數 : 522
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜尋範圍 查詢小技巧：
  • 您可在西文檢索詞彙前後加上"雙引號"，以獲取較精準的檢索結果
  • 若欲以作者姓名搜尋，建議至進階搜尋限定作者欄位，可獲得較完整資料
    •  進階搜尋


    請使用永久網址來引用或連結此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/97769


    題名: 儒家道統在傳統中國政治上的核心價值與發展—兼論孫中山的革命思想基礎
    其他題名: The Core Value and the Development of Confucian Orthodoxy in Traditional Chinese Politics - the Basis of Dr. Sun Yat-Sen’s Revolutionary Theory
    作者: 劉文仕
    Liu, Wen-Shih
    關鍵詞: 道統;正統;異端;中道;大一統;大居正;道尊於勢;藉天抑君;從道不從君;創造性轉化
    Confucian orthodoxy;heresy;the doctrine of the mean;value system;creative transformation
    日期: 2005-06
    上傳時間: 2016-06-08 11:31:58 (UTC+8)
    摘要: 「道統」即儒家根本思想或核心理論世代相承的系統、方向。其實質內涵，即指「孔子之道」，由易經、尚書、論語、春秋、大學、中庸、禮記……等諸典籍型塑而成，包含著複雜多樣的學說內容。\\r在2000年政黨輪替以前，「道統」曾被普遍地認同為我國的立國精神，提供國人免除不確定的方向感；但隨著民主轉型、威權解構，「道統」的價值開始被懷疑，立國精神隱晦不明，國家方向混沌分歧，國民喪失共享的基本價值。儒家道統所建構的價值體系，究竟是已過時？抑或仍存在堅韌的生命力，可以繼續引領國家未來的發展走向？這個問題的關鍵，就在於「道統」內涵的認知及其在當代角色扮演的共識。\\r就此，中山先生曾自承他的革命主義「有因襲吾國固有之思想」，為期與諸民族並趨於世界，以馴致大同，他所持的方針為：「發揚吾固有之文化，且吸收世界之文化而光大之」。然中山先生主張要繼承和恢復的固有文化？其概念涵攝範疇如何？一般都認為係「堯、舜、禹、湯、文、武、周公、孔子」一脈相傳的儒家道統；此觀點是否為孫中山先生的本意？不無疑義。\\r「道統」即儒家根本思想或核心理論世代相承的系統、方向。其實質內涵，即指「孔子之道」，由易經、尚書、論語、春秋、大學、中庸、禮記……等諸典籍型塑而成，包含著複雜多樣的學說內容。\\r在2000年政黨輪替以前，「道統」曾被普遍地認同為我國的立國精神，提供國人免除不確定的方向感；但隨著民主轉型、威權解構，「道統」的價值開始被懷疑，立國精神隱晦不明，國家方向混沌分歧，國民喪失共享的基本價值。儒家道統所建構的價值體系，究竟是已過時？抑或仍存在堅韌的生命力，可以繼續引領國家未來的發展走向？這個問題的關鍵，就在於「道統」內涵的認知及其在當代角色扮演的共識。\\r就此，中山先生曾自承他的革命主義「有因襲吾國固有之思想」，為期與諸民族並趨於世界，以馴致大同，他所持的方針為：「發揚吾固有之文化，且吸收世界之文化而光大之」。然中山先生主張要繼承和恢復的固有文化？其概念涵攝範疇如何？一般都認為係「堯、舜、禹、湯、文、武、周公、孔子」一脈相傳的儒家道統；此觀點是否為孫中山先生的本意？不無疑義。\\r本文即本追求真實的態度，一方面逐一剖析覆蓋在「道統」上的附加物，予以重新定位、評價，重尋「儒家道統」的價值。一方面就中山先生革命思想基礎的內涵，進行必要的考證，並加予檢驗，期還原其本來面貌。
    The term “Confucian orthodoxy” used herein pertains to the core thinking of Confucianism or the tenet and direction such thinking has evolved over time. In substance it refers to the way of Confucius shaped by such Chinese classics as The Book of Changes, The Book of History, The Confucian Analects, The Spring and Autumn Annals, The Great Learning, The Doctrine of the Mean, The Book of Rites, and so on, that is extensive in theory and scope. Before the toppling of the Nationalist Party (better known as Kuomintang, KMT) Confucian orthodoxy was prevailingly believed to be the nation’s founding spirit, giving the people a sense of direction in a time of tremendous turmoil. Nonetheless as the nation develops toward democracy, the Jiang autocracy dissolved, the very value of Confucian orthodoxy begins to be scrutinized, the nation’s founding spirit became blurred, and the ethos diverged: the people lost their common value. Has the value system predicated on Confucian orthodoxy been outdated? Or does it still have some validity in guiding the nation in its development? The key to these issues lies with the cognition, the interpretation of Confucian orthodoxy and the consensus of its role. On which Dr. Sun Yat-sen in line with his revolution theory “following the Chinese philosophical heritage” advocated harmony among the nation’s ethic groups, then harmony among nations, and adopted the direction - “further the nation’s cultural heritage, and absorb all cultures in the world to augment”. Yet what culture exactly had Dr. Sun Yat-sen striven to restore and perpetuate? What exactly were its delineation and scope? It has been generally believed to be the Confucian orthodoxy in the linage of Yao, Sheng, Yu, Tong, Wen, Wu, Duke of Zhou and Confucius. But is such viewpoint what Dr. Sun Yat-sen intended? The question begs examination. One purpose of the study is to pursue the people’s actual, true attitude towards which while stripping off one by one those imposed on Confucian orthodoxy to reposition, evaluate and allocate the very value of the Confucian orthodoxy. Another purpose is to examine, verify the context of Dr. Sun Yat-sen’s revolution theory, thus restoring its authenticity.
    關聯: 中山人文社會期刊, 13(1),1-35
    Dr. Sun Yat-sen Graduate Institute for Interdisciplinary Studies
    資料類型: article
    顯示於類別:[中山人文社會科學期刊] 期刊論文

    文件中的檔案:

    檔案 描述 大小格式瀏覽次數
    13(1)P1-35.pdf572KbAdobe PDF22926檢視/開啟


    在政大典藏中所有的資料項目都受到原著作權保護.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回饋