English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 113648/144635 (79%)
Visitors : 51690569      Online Users : 561
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
    •  Adv. Search
    Home ‧ Login ‧ Upload ‧ Help ‧ About ‧ Administer Goto mobile version


    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/96878


    Title: 《夢溪筆談》〈象數〉門中的「象數」與「環中」--論沈括的命理觀與象數觀
    Other Titles: About symbolic-mathematics and the center of circle of the part of “Symbolic-mathematics” in Mengxi Bitan--Discussing destiny and symbolic-mathematics of Shen Gua
    Authors: 賴錫三
    Lai, His-San
    Keywords: 沈括;夢溪筆談;象數;占卜;環中
    Shen Gua;Mengxi Bitan;Symbolic-mathematics;prophecy;the center of circle
    Date: 2008-12
    Issue Date: 2016-05-23 14:56:32 (UTC+8)
    Abstract: 本文主要針對北宋博雅之士──沈括，其晚年的筆記之作《夢溪筆談》，尤其透過其中〈象數〉一門的分析討論，企圖將沈括的命理觀和象數觀給結晶出來。經由筆者的理解詮釋，基本上得到如下的結論：沈括對象數基本上是肯定的，尤其在曆算、五運六氣等科技推算範疇的運用上，象數有其價值，甚至更有精益求精的必要，只要對變化的細節考慮愈周延，那麼象數運用的精算與預告就可能愈接近。當然，象數的運用是有其限制的，尤其在面對命理範疇，沈括更強調的是占卜者心靈的寂然不動、感而遂通之直覺能力，所謂前知之神、神而通之；至於漢代以後那種象數圖式的系統命理推測方式，顯然落入了機械化的對應模式，難免膠著僵滯。最耐人尋味的是，沈括雖然在命理的立場上，肯定前知之神的神祕直覺，並批判象數圖式命測的固著，但，他並不執迷在占卜推算的命理層次，而主張生命仍然是可以超越吉凶禍福、超越象數、超越二元對立的分別和執取的。換言之，沈括做為一博雅的知識份子，乃能在命理推算與象數圖式之上，追尋一更根源的本體，來做為其安身立命的終極歸依，此即所謂太極、環中等超越象數的本體之境。至此，我們又看到沈括從儒釋道那裡，承繼了一種超越一般命理層次的人生哲理和智慧。
    This article want to discuss the book of Mengxi Bitan which was writted by older Shen Gua who was a man of liberal intellect on North-Song dynasty. In order to disclose his asserts about destiny and Symbolic-mathematics, I will select and analyze the part of “Symbolic-mathematics”. After interpretation,I come to the conclusions basically: Shen Gua gave a affirmation to the Symbolic-mathematics,especially when people wanted to calculate something on technology.But there is a limited application,especially facing the category of destiny.For Shen Gua ,the most important thing on prophecy is a mystical intuition.Destiny can not be calculated, but it can be intuited by a man of insight.Fianally, Shen Gua did not rely and believe destiny totally because he gained the wise heritage from Confucianism,Buddhism and Taoism.
    Relation: 政大中文學報, 10, 121-144
    Bulletin of the Department of Chinese Literature National Chengchi University
    Data Type: article
    Appears in Collections:[政大中文學報 THCI Core] 期刊論文

    Files in This Item:

    File Description SizeFormat
    10(121-144).pdf3035KbAdobe PDF2351View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback