政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/96619
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文笔数/总笔数 : 113656/144643 (79%)
造访人次 : 51696167      在线人数 : 495
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜寻范围 查询小技巧:
  • 您可在西文检索词汇前后加上"双引号",以获取较精准的检索结果
  • 若欲以作者姓名搜寻,建议至进阶搜寻限定作者字段,可获得较完整数据
  • 进阶搜寻


    请使用永久网址来引用或连结此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/96619


    题名: 修辭腹語:西賽羅《圖斯庫蘭的爭論》及波其武《哲學的慰藉》中辯證與哲學的再現
    其它题名: Rhetorical Ventriloquism: The Representation of Dialectic and Philosophy in Cicero’s Tusculan Disputations and Boethius’ The Consolation of Philosophy
    作者: 蔡仁傑
    Tsai, Jen-chieh
    关键词: 辯證;哲學;修辭;《圖斯庫蘭的爭論》;《哲學的慰藉》
    dialectic;philosophy;rhetoric;Tusculan Disputations;The Consolation of Philosophy
    日期: 2011-06
    上传时间: 2016-05-13 12:03:46 (UTC+8)
    摘要:   與希臘人相比,羅馬人——至少在共合時期勢微之前——普遍來說較為務實且致力於修辭(作為說服術)的推廣。有趣的是,他們對於修辭之於哲學的定位卻也顯現出矛盾的態度。亦即,當中總是存在著對於修辭身分的焦慮感;縱使是坤體良,他在《辯才之養成》中對於修辭與哲學的說法仍多所相互牴觸。實際上,當羅馬人轉向帝國時期,哲學研究已受到愈多的關注:他們終而體認到透過哲學達成教化的需求。這篇論文即在此脈絡下檢視西賽羅《圖斯庫蘭的爭論》及波其武《哲學的慰藉》中哲學的角色。尤其是分析這兩位作者是否適當地應用了他們所推崇的柏拉圖哲學引以為特色的辯證式論理。本文發現,雖然西賽羅及波其武敬重柏拉圖,他們之再現辯證僅為名義上的,進而損害其對哲學的頌揚。
    The Romans, in contrast to the Greeks, are generally practical and endeavor collectively to lay stress on the persuasive art of rhetoric—at least, until the fading of the Republic. Curiously, they have also exhibited conflicting attitudes toward how to better position rhetoric in relation to philosophy. That is, there persists a sense of anxiety over securing a rhetorical identity even to the day of Quintilian, who still has to figure out how rhetoric can be related to philosophy properly in his Institutio Oratoria—with self-contradictory assertions, though. In reality, increasing attention has been devoted to philosophical studies as the Romans turn to the Empire: they come to realize the need of cultivation by dint of philosophy. This paper then sets out to examine Cicero’s Tusculan Disputations and Boethius’ The Consolation of Philosophy to investigate the role of philosophy in the Roman context. In particular, this paper will analyze whether dialectic proper has been well applied in these two texts since both authors defer to Platonic philosophy, which is predominantly informed by dialectic argumentation. It is found that, although they both hold Plato in high esteem, Cicero’s and Boethius’ dialectical practice remains nominal, in turn undermining their attempts to extol philosophy.
    關聯: 文山評論:文學與文化, 4(2),177-212
    The Wenshan Review of Literature and Culture
    数据类型: article
    显示于类别:[文山評論:文學與文化 THCI Core] 期刊論文

    文件中的档案:

    档案 描述 大小格式浏览次数
    4(2)p177-212.pdf441KbAdobe PDF2364检视/开启


    在政大典藏中所有的数据项都受到原著作权保护.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回馈