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    题名: 盧梭論腐化、德行與政治共同體之重建
    Rousseau on Corruption, Virtue and the Reconstruction of Political Community
    作者: 謝政達
    Hsieh, Cheng-Da
    贡献者: 蕭高彥
    謝政達
    Hsieh, Cheng-Da
    关键词: 盧梭
    腐化
    德行
    公民共和主義
    財產
    私愛之心
    社會契約
    立法家
    普遍意志
    Jean-Jacques Rousseau
    corruption
    virtue
    civic republicanism
    property
    amour propre
    social contract
    legislator
    general will
    日期: 2000
    上传时间: 2016-04-18 16:33:02 (UTC+8)
    摘要: 盧梭的思想內涵豐富,不同學者由於關切的焦點不同,其所研究的主題也各異,例如,有些學者關懷的是盧梭思想在觀念史上的定位與影響,另外有些學者則是關心盧梭思想中的民主或極權成分,但是關於盧梭思想中公民共和主義的要素,則少有人提及。因此,本文的主要論旨即是從公民共和主義的核心觀念──腐化與德行此一角度切入,分析其政治思想。
    根據此一研究主軸,本文第二章探討的是盧梭思想中的腐化意涵、腐化的歷程,以及造成腐化的各種因素,並將腐化的現象區分成政治腐化與和財產相關的社會腐化。面對這些腐化現象,盧梭是以德行作為對治之道,一方面以德行為標準批判當時政治、社會的腐化,另一方面則是以德行作為理想政治共同體重建的基礎。盧梭的這些想法似乎是深受古典共和主義思想家,以及古斯巴達與羅馬兩共和國影響。關於盧梭德行觀將在本文第三章探討。
    以德行為基礎的政治共同體重建,將可在盧梭的社會契約理論,以及盧梭為其他國家草擬憲法、改革政制的著作中獲得印證。社會契約接櫫了理想政治共同體的原型,而社會契約的締結與維繫則有賴一位卓然出眾的立法家,他一方面轉化、消除造成腐化的種種因素,另一方面則創造培育德行的環境,使「德行共和國」的理想得以實現。
    然而並非所有思想家對腐化的思考方向都和盧梭相同,孟德斯鳩與康士坦都提出和盧梭相異的思考,本文最後將探討這些思想家和盧梭思想的差異之處。
    The essence of Rousseau‘s thought is rich. A wide variety of focuses are thus occurred due to various scholar’s different concerns. Their research subjects are different too. For example, some scholars concern the position and influence of Rousseau’s thought on the idea of history, while others concern the components of democracy and authoritarianism of his thought. Nevertheless, the concerning of the elements of Rousseau’s thought on civic republicanism is not very prevailing. The main purpose of this thesis is from the core concept of civic republicanism, i.e., corruption and virtue, to analyze Rousseau’s political thought.
    Based on this research core, the second chapter of this thesis discusses the meaning of corruption, its process and the factors in causing corruption, as well as to divide the phenomena of corruption into political corruption and social corruption which is relevant to property. Rousseau dealt these corrupt phenomena with virtue. One the one hand, he applied virtue as the standard to criticize the contemporary political and social corruption. On the other hand, he applied virtue as the foundation to reconstruct ideal political community. The thought of Rousseau seems to be influenced by the classical republicanism thinkers and the two ancient Republic, i. e., Sparta and Rome Republic. Rousseau’s view toward virtue will be discussed in the third chapter of this thesis.
    The foundation of reconstructing political community by virtue will be found in Rousseau’s theory of social contract and to be proved in Rousseau’s drafting the manuscript of constitution reform policy for other states. Social contract reveals the stereotype of ideal political community, however, the binding and the maintaining of social contract depends on an outstanding legislator. On the one hand, he transforms and eliminates the various factors of corruption formation. On the other hand, he creates the various environment of virtue cultivation, enforcing the “Republic of virtue” to be realized.
    Not every thinker’s way of thinking toward corruption is the same with Rousseau. Montesquieu’s and Constant’s thinking are different from Rousseau. The last part of this thesis will discuss the differences among them.
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    Confessions. in The Collected Writings of Rousseau Vol:5, edited by Christopher Kelly, Roger D. Masters and Peter G. Stillman, University Press of New England, 1995.
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    Constitutional Project for Corsica. in Jean Jacques Rousseau: Political Writings, translated and edited by Frederick Watkins, University of Wisconsin Press, 1986.
    “Discourse on Political Economy,” in The Collected Writings of Rousseau Vol: 3, edited by Roger D. Masters and Christopher Kelly, University Press of New England, 1992.
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    二、其它相關文獻
    (一)中文文獻
    丁詩韻
    1991 《盧梭的自然主義哲學》,台中:私立東海大學哲學研究所碩士論文。托克維爾(TocquevilleAlexis de)著,馮棠(譯)
    1994 《舊制度與大革命》,香港:牛津大學出版社。
    江金太
    1987 《歷史與政治》,台北:桂冠圖書公司。
    江宜樺
    1995 〈政治社群與生命共同體—亞里斯多德城邦理論的若干啟示〉,收錄於江宜樺,陳秀容編,《政治社群》,頁39-75。台北:中央研究院中山人文社會科學研究所專書(38)。
    朱堅章
    1972 〈盧梭政治思想中自由觀念的分析〉,《國立政治大學學報》第二十六期,頁183-205。
    沈清松
    1995 〈盧梭社會契約論的評析:一個奠基性迷思的轉變〉,收錄於張福建、蘇文流(主編),《民主理論:古典與現代》,頁51-72。台北:中央研究院中山人文社會科學研究所專書(35)。
    吳榮輝
    1986 《盧梭政治理論的研究:民主或極權?》,台北:私立輔仁大學歷史研究所碩士論文。
    杜蘭 (Durant, Will James)著,幼獅翻譯中心編譯
    1978 《盧梭與法國》,台北:幼獅文化公司。
    韋洪武
    1988 《盧梭民主思想之研究》,台北:國立政治大學政治研究所碩士論文。
    莊志明
    1991 《盧梭思想初探:從自然人權利到社會道德的義務》,台北:國立臺灣大學哲學研究所碩士論文。
    莊國銘
    1997 《德性與政治社群—亞里斯多德城邦理論之研究》,政大政治所碩士論文。
    張少忠
    1976 《盧梭在愛彌中教育思想之研究》,台北:私立中國文化大學法國文學研究所。
    張芝聯(主編)
    1989 《法國通史》,北京:北京大學出版社。
    張福建
    1999 〈在自由主義與共和主義之外:梅迪遜早期憲政思想探索〉,發表於中研院社科所主辦「自由主義」學術研討會。6月25-26日。
    黃素玉
    1988 《盧梭學前教育思想之研究》,台北:國立臺灣師範大學家政教育研究所。
    楊共樂
    1998 《羅馬共和國時期》(下)。北京:商務印書館。
    蔡英文
    1999 〈公民德性、市民社會與主權國家:現代市民社會論述之探討〉,《政治科學論叢》第十期,頁83-112。台北:國立台灣大學政治學系。
    樓繼中
    1995 《盧梭自然教育思想之研究》,台中:私立東海大學哲學研究所。撒路斯提烏斯(C. Sallustius Crispus)著,王以鑄、崔妙因(譯)
    1996 《喀提林陰謀、朱古達戰爭》,北京:商務印書館。
    蕭高彥
    1998 〈盧梭論民主共和主義〉,發表於國科會整合型計畫「民主政治理論專題研究」學術研討會。7月31日。
    1999 〈盧梭論現代政治秩序──一個政治神學的考察〉,發表於中研院社科所主辦「自由主義」學術研討會。6月25-26日。
    (二)英文文獻
    Althuser, Louis
    1982 Politics and History: Montesquieu, Rousseau, Hegel and Marx.Trans.Ben Brewster. London: Verso.
    Aristotle
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    Barnard, F. M.
    1988 Self-Direction and Political Legitimacy: Rousseau and Herder. Oxford, England: Clarendon Press; New York: Oxford University.
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    1993 (1820) “The Liberty of the Ancients Compared with that of the Moderns,” Political Writings, ed. & trans. by Fontana, Biancamaria. Cambridge; New York: Cambridge University Press.
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    1999 Rousseau, Nature, and the Problem of the Good Life. University Park, Pa.: Pennsylvania State University Press.
    Cranston, Maurice
    1991a The Noble Savage: Jean-Jacques Rousseau. Chicago: University of Chicago Press.
    1991b Jean-Jacques: The Early Life and Work of Jean-Jacques Rousseau, 1712-1754. Chicago: University of Chicago Press.
    1997 The Solitary Self: Jean-Jacques Rousseau in Exile and Adversity. Chicago: University of Chicago Press.
    Dagger, Richard
    1997 Civic Virtues : Rights, Citizenship, and Republican Liberalism. New York: Oxford University Press.
    Ellison, Charles E.
    1991 “The Moral Economy of the Modern City: Reading Rousseau’s Discourse on Wealth,” History of Political Thought, Vol.12, No.2: 253-261.
    Feinberg, Barbara Silberdick
    1993 (1970)”Creativity and the Political Community: The Role of the Lawgiver in the Thought of Plato, Machiavelli and Rousseau,” in S. Mukherjee & S. Ramaswamy(ed.), Great Western Political Thinkers VI. Deep & Deep Publications F-159. Rajouri Garden. pp.607-625.
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    1998 Rousseau`s Economic Philosophy: Beyond the Market of Innocents. Dordrecht: Boston: Kluwer Academic Publishers.
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    1997 (1977) The Passions and the Interests: Political Arguments for Capitalism before Its Triumph. Princeton, N.J.: Princeton University Press.
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    1979 “Rousseau on Life, Liberty and Property: A Comment on MacAdam,” in Parel, A. & Flanagan, T. eds., Theories of Property: Aristotle to Present. Waterloo, Ont.: Published for the Calgary Institute for the Humanities by Wilfrid Laurier University Press.
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    1991 From Hegel to Nietzsche: the Revolution in Nineteenth Century Thought. New York : Columbia University Press.
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    1998 The Prince. translated by Harvey C. Mansfield. Chicago: University of Chicago Press.
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    1993 (1980)”The Therapist and the Lawgiver: Rousseau’s Political Version,” in S. Mukherjee & S. Ramaswamy(ed.), Great Western Political Thinkers VI. Deep & Deep Publications F-159. Rajouri Garden. pp.271-290.
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