English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 113648/144635 (79%)
Visitors : 51641006      Online Users : 532
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
    •  Adv. Search
    Home ‧ Login ‧ Upload ‧ Help ‧ About ‧ Administer Goto mobile version


    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/68979


    Title: 災後重建中的助人關係與原住民主體：原住民要回到誰的家？
    Other Titles: Helping Relations and Subjectivity of Indigenous Peoples in Post-Disaster Recovery Returning to Whose Home?
    Authors: 王增勇
    Wang, Frank Tsen-Yung
    Contributors: 社工所
    Keywords: 原住民;災後重建;社會福利;主體性;自治
    indigenous people;post-disaster recovery;social welfare;subjectivity;self-determination
    Date: 2010.06
    Issue Date: 2014-08-20 15:54:24 (UTC+8)
    Abstract: 本文從原漢歷史與社會福利民營化結構的角度，重新解讀八八風災後啟用的永久屋慈濟大愛村現象。慈濟大愛村反應的是助人者的世界觀，而不是受助者的觀點，這種文化殖民代表著長久以來原漢關係中漢人中心的思維，表面是一種助人善行的表現，背後實則代表對劣勢族群文化觀點的否定，因此成為一種暴力。50年代基督宗教進入原鄉、60年代蘭嶼國宅的興建、到80年代大專山地服務現象都反應相同的文化殖民模式。從社會福利組成歷史來看，慈濟大愛村代表著國家透過民營化將重建責任推諉給民間組織的新自由主義福利結構。最後本文主張，參與重建的社福組織應從原漢歷史中發展反殖民意識，以原住民自治為災後重建的最高原則，以培力在地組織與尊重在地聲音為重建目標。
    This article seeks to deconstruct the phenomenon of the first permanent housing project, Da-Ai Village of Tzu-Chi Foundation, from the colonial history of Han and Indigenous peoples and the structure of welfare privatization in Taiwan. What embodied in the Da-Ai Village is the perspective of Tzu-Chi, rather than that of indigenous peoples. This pattern of cultural colonization represents the Han-centered thinking. In appearance, charity is a form of helping but also a form of denial of a disadvantaged group`s perspective. The Western Christian churches in the 1950s, the public housing project in Orchid Island in the 1960s, and the service teams by college students in the 1980s are products of this pattern of cultural colonization. The Da-Ai Village also represents the neo-liberal approach to welfare provision through privatization, through which the State passes its responsibility to charity organizations. We appeal that all welfare groups involved in post-disaster recovery efforts need to recognize the colonial history of indigenous peoples and endorse self-determination and community empowerment as the principles in their recovery efforts.
    Relation: 台灣社會研究季刊, No.78, pp.437-449
    Data Type: article
    Appears in Collections:[社會工作研究所] 期刊論文

    Files in This Item:

    File Description SizeFormat
    3744.pdf3319KbAdobe PDF21060View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback