| Reference: | 引用書目
傳統文獻 (按時代)
【宋】〈達磨大師住世留形內真妙用訣〉，《雲笈七籤》，【宋】張君房編，卷五十九職 (臺北：臺灣商務，1965)。據上海商務印書館縮印正統道藏本重印。
【明】《性命圭旨》，傅鳳英注譯 ，台北：三民，2005年。
【明清】《易筋經》述古堂錢遵王王藏書，台北：自由出版社，1976。抄本與微卷藏 於台灣國家圖書館。
【清】〈易筋經十二圖〉，收於 [清] 王祖源校刊，《內功圖說》，天壤閣叢書原刻景 印 (台北：藝文，1967)。
【清】〈題述古堂〉，浙江省《杭州府志》，台北：成文出版社，1974。
【清】〈題述古堂〉，《御製詩集》，文津閣欽定四庫全書集部別集類，第1313冊 北京：商務印書館影印，2006。載於原刻本《御製師集》清高宗五集卷六。
【清】《內功圖說》，王祖源編，王懿榮校刊， 臺北：藝文印書館影印，1967。 原刻於1882。.
【清】永瑢、紀昀等撰，武英殿本《欽定四庫全書總目提要》，第二冊，臺北：臺灣 商務，1983。
【清】吳敬梓，《儒林外史》，《古本小說集成》委員會編 ，上海：上海古籍，1994。 據清嘉慶八年新鎸卧閑草堂原刊本影印(1803)。
【清】周中孚，〈易筋經義二卷寫本〉，《鄭堂讀書記》，卷六十八子部十三，上海： 上海書店，2009。黃曙輝與印曉峰據民國《吳興叢書》本及商務印書館排印本 標校。
【清】周壽昌，〈洗冤集錄〉，《思益堂集》，日札卷九，上海：上海古籍，2010。 周壽昌之文收於《清代詩文集彙編》，第656冊，為國家清史編纂委員會整 理之文獻叢刊之一部分。重印之版本乃清光緖十四年刻本。
【清】俞樾，〈任筱沅中丞訪我春在堂適潘蔚如中丞及盛旭人觀察繼至旭翁年七十九 蔚翁年七十六筱翁年七十而余則七十有二三賓一主共二百九十七歲因以詩 紀之〉，《春在堂詩編》，詩十四，上海：上海古籍，2010。
【清】凌廷堪，〈與程麗仲書〉，《校禮堂文集》，卷25，北京：中華書局，1998。王 文錦據1935年《安徽叢書》點校。
【清】徐文弼：《壽世傳真》。中國基本古籍資料庫。臺灣無紙本。
【清】曾燠輯，〈徐文弼〉，《江西詩徵》，卷七十四，國朝十，《續修四庫全書》， 上海：上海古籍。續修四庫全書收錄的曾燠之作乃復旦大學圖書館所藏之清嘉 慶九年賞雨茅屋刻本影印而成。
【民初】 許禹生，《少林拳法秘傳少林十二勢》，太原：山西科學技術出版社，2009。 作者亦名許靇厚，原書《少林十二式》印於1934年，2009年為影印本重印， 和《少林拳法秘傳》合併出版。
【民初】趙爾巽編，〈列傳二百五十五〉，《清史稿》，第42冊，北京：中華書局，1977。
近人論著 (按字母、筆劃順序)
Bodiford, William M. “Religion and Spiritual Development: Japan,” in Martial Arts of the World: An Encyclopedia vol. 2, ed. Thomas A. Green. Santa Barbara: ABC-CLIO, 2001.
Buswell, Robert E., ed. Chinese Buddhist Apocrypha. Honolulu: University of Hawaii Press, 1990.
Chen, Hsiu-fen 陳秀芬, “Nourishing Life, Cultivation and Material Culture in the Late Ming: Some Thoughts on Zunsheng bajian 遵生八牋 (Eight Discourses on Respecting Life, 1591),” Asian Medicine: Traditional and Modernity 4 (2008): 29-45.
Chen, Hsiu-fen. “Medicine, Society, and the Making of Madness in Imperial China.” PhD diss., University of London, 2003.
Chen, Kenneth K. S. Buddhism in China: A Historical Survey. Princeton: Princeton University Press, 1964.
Chen, Nancy N. “Mapping Science and Nation in China,” in Asian Medicine and Globalization, ed. Joseph S. Alter. Philadelphia: University of Pennsylvania Press, 2005.
Chen, Nancy N. Breathing Spaces: Qigong, Psychiatry, and Healing in China. New York: Columbia University Press, 2003.
Despeux, Catherine. “Gymnastics: The Ancient Tradition,” in Taoist Meditation and Longevity Techniques, ed. Livia Kohn in cooperation with Yoshinobu Sakade. Ann Arbor: Center for Chinese Studies, the University of Michigan, 1989.
Engelhardt, Ute. “Longevity Techniques and Chinese Medicine,” in Daoism Handbook, ed. Livia Kohn. Leiden: Brill, 2000.
Esposito, Monica. “Longmen Taoism in Qing China: Doctrinal Ideal and Local Reality,” Journal of Chinese Religions 29 (2001): 191-231.
Faure, Bearnard. The Red Thread: Buddhist Approaches to Sexualities. Princeton: Princeton University Press, 1998.
Hudson, Clarke. “Spreading the Dao, Managing Mastership, and Performing Salvation: The Life and Alchemical Teachings of Chen Zhixu.” PhD diss., Indiana University, Bloomington, 2007.
Jordan, David K., and Daniel L. Overmyer, The Flying Phoenix: Aspects of Chinese Sectarianism in Taiwan. Princeton: Princeton University Press, 1986.
Juhn Young Ahn. “Malady of Meditation: A Prolegomenon to the Study of Illness and Zen.” PhD diss., University of California, Berkeley, 2007.
Juhn Young Ahn. “Zen and the Art of Nourishing Life: Labor, Exhaustion, and the Malady of Meditation,” Japanese Journal of Religious Studies 35.2 (2008): 177-229.
Kohn, Livia ed., Daoist Body Cultivation: Traditional Models and Contemporary Practices. Magdalena, NM: Three Pines Press, 2006.
Kohn, Livia. “Daoyin: Chinese Healing Exercises,” Asia Medicine: Tradition and Modernity 3 (2007): 103-129.
Kohn, Livia. “Daoyin: Chinese Healing Exercises,” Asian Medicine: Traditional and Modernity 3(2007): 103-129.
Kohn, Livia. Chinese Healing Exercises: The Tradition of Daoyin. Honolulu: University of Hawaii Press, 2008.
Kohn, Livia. Health and Long Life the Chinese Way. Cambridge, MA: Three Pines Press, 2005.
Komjathy, Louis. Cultivating Perfection: Mysticism and Self-transformation in Early Quanzhen Daoism. Leiden: Brill, 2007.
Kunio Miura. “The Revival of Qi: Qigong in Contemporary China,” in Taoist Meditation and Longevity Techniques, ed. Livia Kohn in cooperation with Yoshinobu Sakade. Ann Arbor: Center for Chinese Studies, University of Michigan, 1989.
Kuriyama, Shigehisa.The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine. New York: Zone Books, 1999.
Liu, Xun. Daoist Modern: Innovation, Lay Practice and the Community of Inner Alchemy in Republican Shanghai. Cambridge: Harvard University Asian Center/Harvard University Press, 2009.
McDermott, Joseph P. A Social History of the Chinese Book . Hong Kong: Hong Kong University Press, 2006.
McLaren, Anne E. “Constructing New Reading Publics in Late Imperial China,” in Printing and Book Culture in Late Imperial China, ed. Cynthia Brokaw and Chow Kai-wing. Berkeley: University of California Press, 2005.
McRae, John R. Seeing through Zen: Encounter, Transformation, and Genealogy in Chinese Chan Buddhism. Berkeley: University of California Press, 2003.
Mollier, Christine. Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China. Honolulu: University of Hawaii Press, 2008.
Mori Yuria, “Identity and Lineage: The Taiyi jinhua zongzhi and the Spirit-Writing Cult to Patriarch Lu in Qing China,” in Daoist Identity: History, Lineage, and Ritual, ed. Livia Kohn and Harold David Roth. Honolulu: University of Hawaii Press, 2002.
Needham, Joseph. Biology and Biological Technology: Medicine, vol. 6, pt. 6 of Science and Civilization in China. Cambridge: Cambridge University Press, 2000.
Needham, Joseph. Chemistry and Chemical Technology: Spagyrical Discovery and Invention: Physiological Alchemy, vol. 5, pt. 5 of Science and Civilization in China. Cambridge: Cambridge University Press, 1983.
Palmer, David A. Qigong Fever: Body, Science, and Utopia in China. New York: Columbia University Press, 2007.
Robson, James. “Imaging Nanyue: A Religious History of the Southern Marchmount Through the Tang Dynasty (618-907).” PhD diss., Stanford University, 2002.
Salguero, C. Pierce. “Buddhist Medicine in Medieval China: Disease, Healing, and the Body in Crosscultural Translation (Second to Eighth Centuries C.E.).” PhD diss., John Hopkins University, 2010.
Schlegel, Gustave. Thian Ti Hwui 天地會: The Hung-League or Heaven-Earth-League. Batavia: Government Printer, 1866.
Shahar, Meir. The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. Honolulu: University of Hawaii Press, 2008.
Sharf, Robert H. “The Zen of Japanese Nationalism,” in Curators of the Buddha: The Study of Buddhism under Colonialism, ed. Donald S. Lopez, Jr. Chicago: University of Chicago Press, 1995.
Sharf, Robert H. Coming to Terms With Chinese Buddhism: A Reading of the Treasure Store Treatise. Honolulu: University of Hawaii Press, 2001.
Skar, Lowell. “Golden Elixir Alchemy: The Formation of the Southern Lineage and the Transformation of Medieval China.” PhD diss., University of Pennsylvania, 2000.
Wang, Shumin 王淑民, and Penelope Barrett, “Profile of a Daoyin Tradition: The ‘five animal mimes,’” Asian Medicine: Tradition and Modernity 2 (2006): 225-253.
Yamada, Shōji山田奨治. “The Myth of Zen in the Art of Archery,” Japanese Journal of Religious Studies 28 (2001): 1-30.
石愛橋、項漢平、張明亮、雷斌、陳晴、王廣蘭，〈健身氣功《易筋經》新功法的编 創及其成效初探〉，《武漢體育學院學报》39.4 (2005年4月)：47-49。
李建民，《旅行者的史學：中國醫學史的旅行》，台北：允晨，2009。
李建民，《從醫療看中國史》，台北：聯經，2008。
李致忠，《古書版本學概論》，北京：北京圖書館出版社，1990。
李學勤，〈序一〉，《王懿榮集》，呂偉達主編，濟南：齊魯出版社，1999。
杜正勝，《從眉壽到長生：醫療文化與中國古代生命觀》，台北：三民，2006。
肖宏、高翔編，《精功易筋經》，北京：人民體育出版社，2009。
周偉良，《〈易筋經〉四珍本校釋》，北京：人民體育出版社，2011年。
孫少遊，〈從內丹到內壯：早期《易筋經》的思想淵源和知識特色〉，國立臺灣大學 歷史系碩士論文，2010。
郝勤，《道教與武術》，台北：文津，1997。
國家體育總局健身氣功管理中心編，《健身氣功：易筋經》，北京：人民體育出版社 2003。
張伯端，《悟真篇》，台北：三民，2005。
陳秀芬，《養生與修身：晚明文人的身體書寫與攝生技術》，台北：稻香，2009。
焦樹安，《中國古代藏書史話》，台北：臺灣商務印書館，1994。
程大力，《中國武術：歷史與文化》，成都：四川大學出版社，1995。
劉天君，《中醫氣功學》，北京：中國中醫藥出版社，2011。
歐大年，《中國民間宗教教派研究》，上海：古籍，1993。
鄭如斯、肖東發，《中國書史》，北京：書目文獻出版社，1987。
龔鵬程，《佛教新解》，北京：北京大學出版社，2009。 |
