English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 113656/144643 (79%)
Visitors : 51725170      Online Users : 532
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    政大機構典藏 > 文學院 > 中國文學系 > 期刊論文 >  Item 140.119/55241
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/55241


    Title: 論敦煌文獻所見的婚儀及其詩文的實際運用情形
    A Study in Marriage Ceremonies and the Applications of Poems Depicted in Dunhuang Manuscripts
    Authors: 楊明璋
    Yang, Ming-Chang
    Contributors: 政大中文系
    Keywords: 敦煌文獻;婚嫁;儀式文學;儀式;唐代
    Dunhuang Manuscripts;marriage;literature of rite;ceremony;Tang Dynasty
    Date: 2011-03
    Issue Date: 2012-11-07 09:19:05 (UTC+8)
    Abstract: 敦煌本《新集吉凶書儀》及S.1725書儀所述的親迎儀節,過去學界以為是有別於唐五代一般的婚嫁儀式,整個過程全是在女方家舉行。本文引述了《大唐開元禮》、宋代司馬光《書儀》、朱熹《家禮》等文獻的記載,得知敦煌書儀所述和一般傳世文獻所見的唐五代婚嫁儀式之親迎儀節並沒有太大的差別,依舊是畫分為在男家、至女家以及又回到男家等三個階段。藉此,我們也可以重新檢視敦煌文獻中那些婚嫁儀式詩文實際運用的情形:如二篇的〈障車詞〉應是運用於前往女家途中,而《論女婿》一組詩應是運用於親迎隊伍剛到女家時,屬於「下婿」的一部分,至於包括〈詠同牢盤詩〉、〈去扇詩〉、〈去花詩〉等詩篇則是回到男家時才運用的。咒願文的實際運用情形,則因材料有限,到目前為止,只曉得它可運用於撒帳和拜見賓客親友時,P.3909、S.6207 的〈論咒願新郎文〉應當是撒帳之咒願,S.5546、P.3608、Dx01455、S.8336、S.2049V等五個寫本的〈咒願新郎〉及S.5546、S.8336、S.2049V三個寫本的〈咒願新婦〉則為拜見賓客親友之咒願。
    Many previous researches were revealed that the qinying rites in Xinji jixiong shuyi and S.1725 Shuyi were different from marriage ceremonies of Tang Wu Dai. However, this paper cites Datang Kaiyuan li, Shuyi and Jiali to show marriage rites in Dunhuang Shuyi and marriage ceremonies of Tang Wu Dai are almost the same, which all have three stages: being in bridegroom’s house, going to bride’s house and coming back to bridegroom’s house. This paper reviews the applications of poems depicted in Dunhuang Manuscripts: (1) two chapters of Zhangche Ci should be used while going to bride’s house; (2) a poem named Lun Nuxu should be used when just arriving bride’s house, which belongs to one part of Xiaxu; (3) poems named Yong Tonglaopan Shi, Qushan Shi and Quhua Shi are used while coming back to bridegroom’s house. Restricted to insufficient materials, the application of Zhouyuan Wen is interpreted that it could be used while Sazhang and greeting guests. P.3909, S.6207 of Lun Zhouyuan Xinlang Wen should be Zhouyuan of Sazhang. The five transcripts of Zhouyuan Xinlang, S.5546, P.3608, Dx01455, S.8336, S.2049V, and the three transcripts of Zhouyuan Xinfu, S.5546, S.8336, S.2049V, are Zhouyuan for greeting guests.
    Relation: 成大中文學報, 32, 35-60
    Data Type: article
    Appears in Collections:[中國文學系] 期刊論文

    Files in This Item:

    File Description SizeFormat
    3202.pdf7026KbAdobe PDF2940View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback