政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/28470

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政大機構典藏 > 傳播學院 > 新聞學系 > 期刊論文 > Item 140.119/28470

Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/28470

Title:	英雄與土匪：日本據臺初期的敘事認同
Other Titles:	The Hero and the Bandit: Narrative Identity in the Early Twentieth-Century Taiwan
Authors:	方孝謙 Fong, Shiaw-Chian
Keywords:	敘事認同;善書;本島人;李春生;西來庵 narrative identity;morality books;hontojin;Li Chuisheng;Xilai Temple
Date:	2000-03
Issue Date:	2009-01-20 15:33:10 (UTC+8)
Abstract:	分析一九一五年前日據初期有關漢人身份認同的故事，本文得到兩點重要的結論。其一是伊能嘉矩的「本島人」論述，是在殖民主無法以文治教化的力量統治台灣之前，刻劃漢人認同的重要言論；其重要性尤其在於開啓了日人論述台灣「土匪」的系譜。其二是當時漢人社會的上下層，觀照自身的認同典範，仍舊來自中國傳統的道德教化，包括孟子「大丈夫」的模範及合三教爲一的謙謙君子形象。 Studying the narratives concerning. Han-Taiwanese`s identity in the early twentieth-century when they were under Japanese rule, we have two major findings. First, contemporary anthropologist, Kanori Ino`s discourse on "this-islanders" (hontojin) initiated a series of Japanese commentaries on Taiwanese "bandits", which stereotyped the bottom stratum of the Han-colonized. Secondly, after two decades of the colonial rule, what informed Han-Taiwanese of their fundamental identities were still the moral teachings of traditional China, specifically Mencius` doctrine of a "real man" and an image of gentleman syncretized from the lessons of Confucianism, Taoism, and Buddhism.
Relation:	臺灣社會研究, 37,119-161
Data Type:	article
Appears in Collections:	[新聞學系] 期刊論文

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