English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 116345/147380 (79%)
Visitors : 60406327      Online Users : 1776
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
    •  Adv. Search
    Home ‧ Login ‧ Upload ‧ Help ‧ About ‧ Administer Goto mobile version


    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/156818


    Title: 唯心聖教的文化與宗教槓桿
    The New Religion Weixin Shengjiao: Leveraging Culture and Religion to Bridge the Gap
    Authors: 李玉珍
    Li, Yu-Chen
    Contributors: 華人宗教研究
    Keywords: 唯心聖教;混元禪師;天啟式新興宗教;教化與宗教;長程法會
    Holy Church of the Mind-Only;Chan master Hunyuan;Revelatory new religions;Transformation-education and religion;Dharma ceremonies
    唯心聖教或稱唯心宗，創立迄今已逾四十年（1982-2022），創教者宗主混元禪師（1944-），崇奉鬼谷子王禪老祖，提升易經、風水學，也融攝儒釋道三教因素，為台灣新興宗教。其教義整合以「古智今用」為原則，而將密集的法會儀式稱為宗教，以達其教化的目的。且以捍衛中華文化道統、維持世界和平標示其全球化的發展綱領，可稱為民間宗教信仰制度化的表現。混元禪師依照其接受的訊息（天啟），創造的經典和法儀系統，與王禪老祖天人合一，成為其人間代言者。他並且在法會和信徒修行中，運用了大量佛教因素，將佛經視為前人所做，宗主所做為唯心真經。本文認為唯心聖教的宗教定位，即由上述文化和法會儀式構成。透過分析唯心聖教的文化和宗教觀，將有助於釐清台灣目前類似的新宗教之發展，而且其關鍵在於混元禪師的中介身分。因此接下來將討論（一）唯心聖教的發展概況和教團組織；（二）唯心聖教的法會和儀式；（三）混元禪師的開山祖師功能。透過混元禪師具備的天啟和中介人（median）身分特色，以及他長年舉辦長程法會的內容、密度和分工，探討唯心聖教如何提升堪輿信仰的宗教層次，並且以文化結合宗教，產生一個有別於通靈形式的新興宗教團體。
    Date: 2025-01
    Issue Date: 2025-05-07 09:05:03 (UTC+8)
    Abstract: In 1982, Chan Master Hunyuan 混元 (b. 1944) established the Holy Church of the Mind-Only (Weixin Shengjiao 唯心聖教), which follows the teachings of the Philosopher Ghost Valley (Guiguzi 鬼谷子) in Han Dynasty (202 BC-AD 220). Based on heavenly revelations of the Sage of Ghost Valley, Chan Master Hunyuan integrates elements of Confucianism, Buddhism, and Daoism, while also promotes the Book of Changes (Yijing 易經) and geomancy (Fengshuixue 風水學). His principle of religious syncretism is based on the concept of "applying ancient wisdom to present needs" (guzhi jinyong 古智今用) and regards intensive dharma ceremonies as "religion" (宗教) to transform its believers through civil education (jiaohua 教化). By analyzing the cultural and religious orientation of this group, as well as the intermediary role of its leader, I argue that the aforementioned cultural context and disaster relief ceremonies constitute its religious identity. Moreover, the syncretic doctrine and rituals give rise a new religious community that differs from spirit mediums in folk beliefs.
    Relation: 華人宗教研究, No.25, pp.217-242
    Data Type: article
    DOI 連結: https://doi.org/10.6720/SCR.202501_(25).0006
    DOI: 10.6720/SCR.202501_(25).0006
    Appears in Collections:[華人宗教研究] 期刊論文
    [宗教研究所] 期刊論文

    Files in This Item:

    File Description SizeFormat
    index.html0KbHTML106View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback