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| Title: | 霍布斯《利維坦》的神學基礎： 唯物主義與上帝之國
The theological foundation of Thomas Hobbes`s Leviathan: Materialism and ";Kingdom of God" |
| Authors: | 陳亭潔
Chen, Ting-Chieh |
| Contributors: | 周家瑜
Chou, Chia-Yu
陳亭潔
Chen, Ting-Chieh |
| Keywords: | 霍布斯
唯物主義
自然法
政教關係
上帝之國
Hobbes
Materialism
Natural Law
Politics and Religion
Kingdom of God |
| Date: | 2022 |
| Issue Date: | 2023-03-09 18:42:12 (UTC+8) |
| Abstract: | 本文試圖藉由梳理《利維坦》中霍布斯所使用的神學基礎，說明若將霍布斯的思想脫離神學論證，不僅使其理論架空，更是對其理論的價值限縮。霍布斯以物理性上帝為嫁接，試圖調和新興科學與舊時代基督教神學，並結合兩者發展出具有基督教教義色彩的理想政府。主權者作為由上帝所選定的唯一代理人代為統治，所制定的國法，與自然法相互包含，實現上帝意志，以等待救主與上帝之國的降臨。最後，筆者將論證，對於霍布斯而言，上帝之國不僅對於塵世主權者維繫政治秩序是必要的，上帝之國更是世俗政權的前提與基礎。
This thesis examines the theological motifs in Leviathan, and further argues that if Hobbes`s theoretical framework are to be departed from the theological contention, such departure would simplify and reduce the meanings of Hobbes’s theoretical framework. Hobbes applies the notion of physical God as a mediation to reconcile and integrate science and Christian theology, and develop an ideal government in accordance with Christian doctrine. As the only agent chosen by God to reign on the earth, the sovereign enacts civil law which is mutually contained with the natural law to realize the will of God, waiting for the Second Coming of Messiah and the Advent of Kingdom of God. To conclude, I argue that the notion of Kingdom of God is not only the requirement for the sovereign to maintain political and ecclesiastical power, but also the prerequisite and foundation to consolidate secular regimes. |
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| Description: | 碩士
國立政治大學
政治學系
108252001 |
| Source URI: | http://thesis.lib.nccu.edu.tw/record/#G0108252001 |
| Data Type: | thesis |
| Appears in Collections: | [政治學系] 學位論文
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