政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/143233
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 113648/144635 (79%)
Visitors : 51623615      Online Users : 597
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
    •  Adv. Search
    Home ‧ Login ‧ Upload ‧ Help ‧ About ‧ Administer Goto mobile version


    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/143233


    Title: 思考非思：傅柯的人學問題性
    Thinking the Unthought: Foucault’s Problematics of the Human Sciences
    Authors: 楊凱麟
    Yang, Kailin
    Contributors: 政治大學哲學學報
    Keywords: 傅柯;人學;我思;非思;《詞與物》;考古學
    Michel Foucault;human sciences;cogito;unthought;The Order of Things;archeology
    Date: 2023-01
    Issue Date: 2023-02-06 09:10:37 (UTC+8)
    Abstract: 傅柯在 1966 年出版的《詞與物》以考古學方法提出人學的獨特問題，指出人作為一個十九世紀發明的概念，構成一種經驗—先驗對偶，人既是能思主體亦同時是思想客體，因此產生了特屬於現代的問題場域。人的問題既是人對自身認識的雙重提問，同時亦是在生命、語言與勞動的經驗實證性中，成為思考非思的問題。人學的問題性標誌著傅柯哲學最重要的思想運動，亦是承繼拉岡，對笛卡兒我思的進一步翻轉。對傅柯而言，我思僅能遶經我的不在，而我在則來自我所不思，人學成立在思想與存有間所建立的弔詭往返之間，不再有笛卡兒的明證性，相反地，由非思所貫穿，並且使得現代人的存有與瘋狂的親緣性遠比想像中的更迫近。
    In 1966 Michel Foucault proposed a singular problem of the human sciences in The Order of Things, indicating that “man,” a concept invented in the 19th century, is formed as the empirical-transcendental doublet. Man is both the subject who thinks and the object of thinking, thereby producing the foundation for the field of problematics which is specific to the modern knowledge. The problem of man suggests that it poses the problem on itself on the one hand, and on the other hand that it becomes the problem of thinking the unthought in the positivity of life, language and work. The problem of human sciences remarks the most important movement of thought in Foucault, and through Lacan, it further overturns Descartes’ cogito. The cogito, for Foucault, only exists where I am not, and I am where I do not think. The human sciences are installed in the back and forth paradox between thought and existence, and no longer have any Cartesian evidence. Conversely, the human sciences are traversed by the unthought, making modern man have a closer affinity with madness more than we imagine.
    Relation: 政治大學哲學學報, 49, 1-36
    Data Type: article
    DOI link: https://doi.org/10.30393/TNCUP.202301_(49).0001
    DOI: 10.30393/TNCUP.202301_(49).0001
    Appears in Collections:[NCCU Philosophical Journal] Articles

    Files in This Item:

    File SizeFormat
    49-1.pdf960KbAdobe PDF2135View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback