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    政大典藏 > College of Law > Department of Law > Theses >  Item 140.119/142088


    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/142088


    Title: 重返秩序的超驗基礎：沃格林的法律哲學
    The Return to the Transcendental Ground of the Order: Eric Voegelin’s Philosophy of Law
    Authors: 黃彥瑜
    Huang, Yen-Yu
    Contributors: 江玉林
    Chiang, Yu-Lin
    黃彥瑜
    Huang, Yen-Yu
    Keywords: 沃格林
    法律哲學
    規範性
    神祕主義
    Eric Voegelin
    Philosophy of law
    Normativity
    Mysticism
    Date: 2022
    Issue Date: 2022-10-05 09:06:31 (UTC+8)
    Abstract: 沃格林（Eric Voegelin）認為法律規範性的來源是「本體論上的應然」（Ought in the ontological sense)，或者說是⼈在超驗的真正秩序與經驗的⼈造秩序之中體驗到的張⼒。這樣的法哲學建⽴在⼀種哲學⼈類學之上，將⼈看作在超驗與經驗、彼世與此世之間的存有。⼈因來⾃超驗端的牽引，⽽體驗到規範性。這樣的法哲學是神祕主義的。此外，只有根植於超驗與經驗之間的神祕主義法哲學，才能正當地導引⼈對於絕對之物的追求。藉此，它避免法秩序衰敗為沃格林稱為「諾斯替主義」的失序，進⽽⾛向極權主義的悲劇。
    Eric Voegelin considers the source of the normativity of law to be “Ought in the ontological sense”, or the tension experienced by man between the transcendental true order and the empirical man-made order. A legal philosophy of this kind presupposes a sort of philosophical anthropology that treats a human as a being between transcendence and mundanity. Man is guided by the Transcendent, and hence he experiences normativity. Such a philosophy of law is mystical. Furthermore, only a mystical philosophy of law based between transcendence and mundanity can rightfully guide man’s pursuit of the Absolute. Thereby, it prevents the legal order from decaying into disorder which Voegelin names Gnosticism and eventually collapsing into the tragedy of totalitarianism.
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    Description: 碩士
    國立政治大學
    法律學系
    107651024
    Source URI: http://thesis.lib.nccu.edu.tw/record/#G0107651024
    Data Type: thesis
    DOI: 10.6814/NCCU202201573
    Appears in Collections:[Department of Law] Theses

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