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    題名: 認識與後設認識—賈央塔《正理之花．非二元識論章》譯註與研究
    Cognition and Meta-cognition: A Study and Annotated Translation of the Vijñānādvaitavāda Section of Jayanta’s Nyāyamañjarī
    作者: 李承恩
    Lee, Cheng-En
    貢獻者: 林鎮國
    何建興
    Lin, Chen-Kuo
    Ho, Chien-Hsing
    李承恩
    Lee, Cheng-En
    關鍵詞: 賈央塔
    正理之花
    正理派
    識論
    認識
    後設認識
    自證
    反思認識
    日期: 2022
    上傳時間: 2022-08-01 17:43:29 (UTC+8)
    摘要: 《正理之花》（Nyāyamañjarī）是印度正理派（Nyāya）哲學家賈央塔（Bhaṭṭa Jayanta，約840-900 CE）的重要著作，其中的〈非二元識論章〉（Vijñānādvaitavādaḥ，下稱識論章）涉及他對佛教中以陳那（Dignāga，約480-540 CE）、法稱（Dharmakīrti，約600-660 CE）為首的「識論（Vijñānavāda）」立場的批評，本文特別聚焦於認識與後設認識的討論，對〈識論章〉進行哲學研究與梵本中文譯註，主要的問題意識為：對賈央塔而言，認識經驗是什麼？
    因此，本文藉由探討以下議題：形相（ākāra）、量論（pramāṇavāda）、自證（svasaṁvitti）、反思認識（anuvyavasāya），分析賈央塔和識論的爭論，特別是釐清陳那的回憶論證和法稱的共同知覺限定（sahopalambhaniyama）論證，說明識論如何宣稱僅有認識為唯一存在，並且在認識當下必然具有對認識的反身性意識；相對的，賈央塔如何基於認識的因果關係而反駁識論，指出必然有外在對象的存在，且認識僅能在後續被反思認識所經驗。最終本文試圖證成如下核心主張：「站在正理派的立場，所謂的認識就是透過因果關係認識到與認識相異的對象，因此不可能有自證」。
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    描述: 碩士
    國立政治大學
    哲學系
    109154001
    資料來源: http://thesis.lib.nccu.edu.tw/record/#G0109154001
    資料類型: thesis
    DOI: 10.6814/NCCU202200881
    顯示於類別:[哲學系] 學位論文

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