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| Title: | 現代化的尪公：歷史、象徵，及非人能動性
Modernizing Ang Kong: History, Symbolism, and Non-Human Agency |
| Authors: | 江薇
Giang, Victoria |
| Contributors: | 吳考甯
Work, Courtney
江薇
Victoria Giang |
| Keywords: | 台灣
非人能動性
歷史
尪公
保儀大夫
民間宗教
儀式
人格性
新泛靈論
Taiwan
Folk religion
Ritual
Non-human agency
History
personhood
New animism
Ang Kong
Baoyi Daifu |
| Date: | 2022 |
| Issue Date: | 2022-06-01 16:40:22 (UTC+8) |
| Abstract: | 近年來，一個名為「尪公巡田園」的宗教農業活動，在臺灣臺北重新得到人們的關注。這個活動是由當地企業、政府機關，以及傳統寺廟合作舉辦。在十八世紀時，來自中國福建的移民將神明「尪公」帶到臺北。早期的移民們往往會祈求尪公的庇佑，以擴大他們的土地開墾面積，並保護農作收成。到了十九世紀中葉，臺灣的商業、政治中心漸漸從南方轉移到北方，尪公信仰在當時顯得愈發重要。隨著十九世紀的全球茶葉貿易熱潮，臺灣以出口導向為主的茶產業推動了臺灣的發展，並走向現代化。經過政權更迭，臺灣當地神明一度被邊緣化，然而時至今日，尪公又重新成為臺北重要的開基神祇。
在過去，尪公和祂的信眾們塑造了農業和商業的盛況。如今，後工業時代下的城市經濟主要是透過房地產開發而活絡。近年來重新舉辦的「尪公巡田園」活動，不僅讓人們得以回顧臺北曾經的農業發展，也引起人們開始關注當地農業的現況。以這種方式呈現的尪公信仰，就如同臺北的農業一樣，成為了歷史的一部份，並以文化資產的形式保存下來。另一方面，如今仍然定期參拜尪公的當地信眾，則認為尪公是幫助他們解決生活中實際問題的神明。雖然這些信眾不再仰賴農業維生，而大多是從事房地產開發或是服務業。在他們心目中，尪公仍然能夠協助人們解決現代社會中的種種問題。
In Taipei, Taiwan, an agrarian ritual for a local deity, called Welcoming Ang Kong to the Tea Fields, has been revitalized in recent years through a partnership between local business, government, and a small temple community. The god, Ang Kong, brought to Taipei in the eighteenth century by his worshippers from Fujian, China, was an instrumental factor in shifting the commercial and political center of Taiwan from the south to the north in the mid-nineteenth century. Tea farmers relied on his protection to expand their landholdings and protect their harvests. The nineteenth century international tea trade helped propel Taiwan to development and modernity through export-led growth. After a succession of regime changes and the gradual marginalization of the deity, Ang Kong has returned to claim his place as an important founding deity of Taipei.
In the past, Ang Kong and his worshippers reshaped the landscape for commercial agriculture. Moving to the present, the post-industrial urban economy expands through real estate development. The revived Welcoming Ang Kong ritual consciously recalls Taipei’s agrarian past and draws attention to its present state. Presented in this way, Ang Kong worship, like agriculture, is made into a historical appendage which is preserved as a cultural symbolic resource. In contrast, many within the temple community address Ang Kong as a person who has helped them with practical matters in their life. Their livelihoods are largely no longer based on farming but on real estate and services, and Ang Kong now intercedes mainly on these issues. |
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| Description: | 碩士
國立政治大學
亞太研究英語碩士學位學程(IMAS)
107926021 |
| Source URI: | http://thesis.lib.nccu.edu.tw/record/#G0107926021 |
| Data Type: | thesis |
| DOI: | 10.6814/NCCU202200422 |
| Appears in Collections: | [亞太研究英語博/碩士學位學程(IDAS/IMAS)] 學位論文
|
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| 602101.pdf | | 3702Kb | Adobe PDF2 | 171 | View/Open |
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