政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/132916
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文筆數/總筆數 : 113648/144635 (79%)
造訪人次 : 51689231      線上人數 : 610
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜尋範圍 查詢小技巧:
  • 您可在西文檢索詞彙前後加上"雙引號",以獲取較精準的檢索結果
  • 若欲以作者姓名搜尋,建議至進階搜尋限定作者欄位,可獲得較完整資料
  • 進階搜尋
    政大機構典藏 > 文學院 > 宗教研究所 > 期刊論文 >  Item 140.119/132916
    請使用永久網址來引用或連結此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/132916


    題名: 道教抄本文化:近代道壇抄本之特質及其復興
    Daoist Manuscripts Cultures: The Attributes of Contemporary Household Daoist Manuscripts and the Revival of Manuscripts "Better raw but not crafted"
    作者: 謝世維
    Hsieh, Shu-Wei 
    貢獻者: 宗教所
    關鍵詞: 道教;抄本;道壇道士;科儀;道藏
    Daoism; Manuscripts; Household Daoist; Daoist Ritual; Daoist Canon
    日期: 2020-06
    上傳時間: 2020-12-15 11:19:00 (UTC+8)
    摘要: 對神聖文本以手抄方式書寫,並保存、傳承宗教文化,一直是宗教史外緣研究的一環。抄本文化受到學者關注在於其保存宗教文獻的價值。近年來大量的道教田野考察證明抄本是道教傳統的關鍵。抄本對明清道教發展、傳承之研究至為重要。目前流傳、保存的道教抄本以地方火居道壇道士的科儀本占最大部分,本文探討道壇科儀抄本對中國宗教生活的重要性。此研究探討道教抄本之特質,尤其是抄本的能變性與適應性,使道教科儀能適切服務地方宗教生態,也讓我們以新的觀點理解儀式文本的歷史發展。抄本因此提供學者去重新思考近世的道教史,提供一個新的圖景,讓我們思考帝制後期道教在民間因應不同地方需求而調適所形成的各種儀式形態。
    Studies of the writing of sacred texts as they are preserved in cultures transmitting information through hand-written manuscripts have been of peripheral interest to historians of religions. When manuscript cultures capture scholars` attention, it is usually because these relics complicate notions of how received literature was preserved. Among its many contributions, recent fieldwork on Daoist religion demonstrates that hand-written manuscripts are a vital part of Daoist tradition. These manuscripts are very important for the study of the evolution and propagation of Daoism from Ming to the Qing dynasties. Among these manuscripts, household Daoist ritual manuscripts occupy the largest ratio in number. This study underscores the importance of Daoist ritual manuscripts for the Chinese religious life. This analysis tries to draw the attention of all historians that Daoist manuscripts, especially their malleability and adaptability, can help us see the historical development of ritual texts in new and exciting ways. The manuscripts thus provide an advanced tool for scholars to rewrite the history of Daoism in the past few centuries. The result will draw a different picture of late imperial Daoists as local groups that continued to innovate new ritual forms in response to social vicissitudes.
    關聯: 東華漢學, No.31, pp.173-200
    資料類型: article
    顯示於類別:[宗教研究所] 期刊論文

    文件中的檔案:

    檔案 描述 大小格式瀏覽次數
    6.pdf2527KbAdobe PDF2344檢視/開啟


    在政大典藏中所有的資料項目都受到原著作權保護.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回饋