政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/129854
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文筆數/總筆數 : 113656/144643 (79%)
造訪人次 : 51731827      線上人數 : 596
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜尋範圍 查詢小技巧:
  • 您可在西文檢索詞彙前後加上"雙引號",以獲取較精準的檢索結果
  • 若欲以作者姓名搜尋,建議至進階搜尋限定作者欄位,可獲得較完整資料
  • 進階搜尋
    政大機構典藏 > 文學院 > 哲學系 > 期刊論文 >  Item 140.119/129854
    請使用永久網址來引用或連結此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/129854


    題名: A Few Thoughts on the Possibility of Intercultural Thinking in a Global Age
    作者: 馬愷之
    MARCHAL, KAI
    貢獻者: 哲學系
    日期: 2020-02
    上傳時間: 2020-05-26 13:39:10 (UTC+8)
    摘要: Until recently, most humanities scholars (including philosophers) in North America and Europe lived in a world where China was notable for its absence. In the great debates of the 1990s and early 2000s on postmodernism, the end of history, the legacy of Marxism, and the future of liberalism, no Chinese contributions were heard, nor were they in the more recent debates on the relationship between Islam and the West, the post-secular age, genetic engineering, the digital age, or Speculative Realism. Only most recently, with the changed geopolitical situation, are Chinese thinkers starting to receive more attention. In this context, Eric S. Nelson’s book Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought makes an important contribution to further opening up the West to Chinese discourses. Nelson’s book is a historical study about the reception of Chinese philosophy by German-speaking philosophers in the early twentieth century. However, it quickly becomes clear that his book is actually much more ambitious; spanning more than three hundred pages, it covers vast periods of Chinese philosophy (from Confucius and Laozi to the late Heidegger), but also seeks to bridge immense historical and cultural differences. The real thrust of Nelson’s book, however, may be found in the implicit claim that the adherents of Western philosophy, as the French Sinologist and philosopher François Jullien has famously asserted, do not need to appropriate Chinese thinking through a form of historical-transcendental self-criticism; rather, the Other has long been embedded in the history of Western (especially German-speaking) philosophy and can thus be brought into effect at any time. The history of Western philosophy, Nelson writes programmatically in his introduction, “is historically already interculturally and intertextually bound up with non-Western philosophy” (p. 3).
    關聯: Philosophy East & West
    資料類型: article
    顯示於類別:[哲學系] 期刊論文

    文件中的檔案:

    檔案 描述 大小格式瀏覽次數
    index.html0KbHTML2569檢視/開啟


    在政大典藏中所有的資料項目都受到原著作權保護.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回饋