English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 113656/144643 (79%)
Visitors : 51717051      Online Users : 584
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    政大機構典藏 > 文學院 > 宗教研究所 > 期刊論文 >  Item 140.119/119662
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/119662


    Title: Is “Vijñaptimātra” ontological or epistemological idealism?
    Authors: 楊志常
    Contributors: 宗教博三
    Keywords: Vijñaptimātra;Ontological idealism/Epistemological idealism;Vimśatikāvijñaptimātratāsiddhi;Triṃśikāvijñaptimātratā;Cheng Wei Shi Lun (CWSL);Sandhinirmocanasūtra
    Date: 2016-06
    Issue Date: 2018-08-28 10:38:48 (UTC+8)
    Abstract: There has been no academic agreement on whether “Vijñaptimātra”(Consciousness-only) should be understood to advocate ontological
    idealism or epistemological idealism. What is amusing and confusing is that there are several occasions that both sides of the debate are reading same texts or even referring to the same paragraph but interpreting it in totally different way. This article is intended to draw attention to those texts and paragraphs from Vimśatikāvijñaptimātratāsiddhi, Triṃśikāvijñaptimātratā, Cheng Wei Shi Lun (CWSL), Sandhinirmocanasūtra, Yogācārabhūmi, Mahāyāna-samgraha where both sides of the debate confront each other with their competing arguments. The purpose is to understand better where the possible differences are coming from in the hope to reduce some confusion/bias and to find common denominator if any. Discussion finds the debates might be attributed to several factors: the deep-rooted equivocal relationship between cosmology and psychology in Buddhist tradition; different translations of the key term “vijñānapariṇāma”; how to understand the generalization from meditation practice experience to ordinary experience; and what to expect regarding the coherence among Yogācāra texts and within Yogācāra lineage and whether and where the interoperation should be applied. Last, it is suggested that whether ontological idealist theory is making perfect sense and whether “Vijñaptimātra” be understood as ontological idealism should be decoupled and addressed as different topics.
    Relation: 正觀, No.77, pp.113-166
    Data Type: article
    Appears in Collections:[宗教研究所] 期刊論文

    Files in This Item:

    File Description SizeFormat
    113-166.pdf607KbAdobe PDF2343View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback