政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/116339
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文筆數/總筆數 : 113656/144643 (79%)
造訪人次 : 51746777      線上人數 : 648
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜尋範圍 查詢小技巧：
  • 您可在西文檢索詞彙前後加上"雙引號"，以獲取較精準的檢索結果
  • 若欲以作者姓名搜尋，建議至進階搜尋限定作者欄位，可獲得較完整資料
    •  進階搜尋


    請使用永久網址來引用或連結此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/116339


    題名: 溫瓊神話與道教道統－從劉玉到黃公瑾的「地祗法」
    The Myth of Wen Qiong and Daoist Orthodoxy: A Comparison Between Liu Yu and Huang Gongjin`s ＂Earth Spirit Ritual＂ (Diqifa)
    作者: 高振宏
    Kao, Chen-Hung
    關鍵詞: 道法會元;地祇法;元帥神;溫瓊;東嶽行宮
    Daofahuiyuan;Earth Spirit Ritual;Marshal God;Wen Qiong;Temple of Eastern Peak
    日期: 2014-05
    上傳時間: 2018-03-16 17:03:48 (UTC+8)
    摘要: 本文比較劉玉〈地祇法〉與黃公瑾〈地祇緒餘論〉、《地祇上將溫太保傳》，以為黃公瑾試圖透過道統譜系與溫瓊神話來建構、提升地祇法在道法系統的位階，同時也為以民間巫術為根底、被視為較低階的地祇法提供了伐廟馘邪的理論依據。從整個宋代以來的宗教環境來看，其目的不只是賦與該道法的合法性，更是試圖建立一個以虛靖天師為宗師的「新道教道統」，以此凌駕當時興盛的民間佛教與祠神信仰。此外，文中也指出當時江南地區許多具敗軍死將、疫神特質的功烈神祇多會合祀於東嶽行宮，可能受到天心正法「借嶽兵」的儀式傳統影響，道士或法官因此與某些易於驅遣、捷疾靈驗的祠神建立特定的盟約關係，進而造構出獨立的元帥法。東嶽行宮便成為道教與祠神溝通的最佳渠道，使彼此有更緊密的連結，道教也以此途徑吸納、融攝許多民間神祇，形塑出新的宗教景觀。
    This article compares ＂Earth Spirit Ritual＂（diqifa 地祇法） written by Liu Yu（劉玉）and ＂The Supplementary Discussion of the Earth Spirit＂（＂Diqixuyulun＂ 地祇緒餘論）and ＂The Biography of Grand Guardian Wen, Supreme Commander of Earth Spirit＂（＂Diqishangjiang Wen taibaozhuan＂ 地祇上將溫太保傳）written by Huang Gongjin（黃公瑾）. It demonstrates that Huang Gongjin advocates for the superiority of this Daoist ritual system with both the ＂New orthodoxy pedigree,＂ in which the grandmaster is Celestial Master Zhang Xujing（虛靖天師） and the myth of Wen Qiong（溫瓊）. At the same time, it also provides theories on destroying demons and thus considered a low-order ritual system rooted in folk religion. In addition, this article also points out how many gods that were ＂dead generals of defeated armies＂ （baijunsijiang 敗軍死將） or ＂plague gods＂（yishen 疫神） are worshipped together at the Temple of Eastern Peak（東嶽廟） in Southern China. This may be influenced by Tianxinzhengfa（天心正法） rituals that ＂borrowed soldiers＂（jieyuebing 借嶽兵）, thus priests or ritual masters there established covenanted relationship with some efficacious popular Gods of Temple（cishen 祠神）, thus creating the Primal Marshal rituals（yuanshuaifa 元帥法）. Because of this, the temple of Eastern Peak has become the best channel of communication with the popular religions and Daoism, and has led to a close link between the two. Daoism has assimilated many folk gods in it with this way, and has shaped a new religious landscape.
    關聯: 華人宗教研究, 3, 51-104
    資料類型: article
    DOI 連結: http://dx.doi.org/10.6720/SCR.201305_(3).0003
    DOI: 10.6720/SCR.201405_(3).0003
    顯示於類別:[華人宗教研究] 期刊論文

    文件中的檔案:

    檔案 描述 大小格式瀏覽次數
    SCR.201405_(3).0003.pdf3389KbAdobe PDF2376檢視/開啟


    在政大典藏中所有的資料項目都受到原著作權保護.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回饋