政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/112654

政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/112654

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题名:	從個殊性與身體性論主體意涵 The Implication of Subject : A Vision from Individuality and Corporeality
作者:	郭思妤
贡献者:	蔡錚雲楊婉儀郭思妤
关键词:	主體自我身體性關係
日期:	2017
上传时间:	2017-09-13 14:37:31 (UTC+8)
摘要:	這篇論文的材料及其排序即是主體哲學史的文獻回顧，以笛卡兒的「我思」與精神分析的「我欲」為根系，而胡賽爾的交互主體性彷彿突破、而其實是統合了兩者為主幹，萊維納斯則依隨其上，分別地為主體哲學的邊界做出提示。為尋求不受限於封閉主體的「自我」，我們試圖追問的是：主體如何開展有別於實體的存在型態？ This thesis is a historical retrospection on the philosophy of subjectivity. We commence our task with a review of the famous Cartesian “Cogito” – the substance of reflexive consciousness. Secondly, we refer to J. Lacan’s psychanalytical elaboration of “Desire.” Thirdly, we make an allusion to E. Husserl’s phenomenological “Intersubjectivity,” with which Husserl seems to have surmounted the aporia of solipsism, yet, de facto, rendered it to be a unitary and transcendental structure of consciousness. Sequentially, we follow the hints that E. Levinas pointed, that the relation to others is the experience that subject lose its power. By this investigation, we hope to illustrate a “Self” not confined in an enclosing subject and thus to invite ourselves to reconsider how a subject can exist differently from a substance.
參考文獻:	外文書目 Bachelard, Gaston. The Psychoanalysis of Fire, trans. by Alan C. M. Ross , Beacon Press, 1987. Bachelard, Gaston. Water and Dreams: An Essay on the Imagination of Matter, trans by Edith R. Farrell, Dallas Institute Publications, 1994. Bataille, Georges. Erotism: Death & Sensuality, translated by Mary Dalwood, San Francisco, Calif.: City Lights Books, 1986, c1962. Blanchot, Maurice. The Space of Literature, translated, with an introduction by Ann Smock, Lincoln [Neb.]: University of Nebraska Press, 1989, c1982. Buber, Martin. I and Thou , translation with a prologue "I and You" and notes by Walter Kaufmann, New York: Simon & Schuster, 1996, c1970. Camus, Albert. The Myth of Sisyphus, and Other Essays, translated from the French by Justin O`Brien, New York : Vintage Books, 1991. Descartes, René. Discourse on Method and Meditations on First Philosophy , translated by Donald A. Cress, Indianapolis: Hackett Pub. Co., c1980. Merleau-Ponty, Maurice. Phenomenology of Perception , translated from the French by Colin Smith, New York : Humanities Press, c1962. Merleau-Ponty, Maurice.“Eye and Mind”, trans. by Carleton Dallery, in The Primacy of Perception, ed. by James Edie, Evanston: Northwestern University Press, 1964, 159-190. Revised translation by Michael Smith in The Merleau-Ponty Aesthetics Reader , 1993, 121-149. Nancy, Jean-Luc. Being Singular Plural, translated by Robert D. Richardson and Anne E. O`Byrne, Stanford, Calif.: Stanford University Press, 2000. Rosenzweig, Franz. Understanding the Sick and the Healthy: A View of World, Man, and God , with a new introduction by Hilary Putnam, edited with an introduction by N.N. Glatzer, Cambridge, Mass.: Harvard University Press, 1999. Serres, Michel. Genesis, translated by Geneviève James and James Nielson, University of Michigan Press, 1997. 中文書目笛卡爾，《第一哲學沉思集》，龐景仁譯，商務印書館，2016。拉岡，《拉岡選集》，褚孝泉，上海三聯出版社，2001。狄倫．伊凡斯，《拉岡精神分析辭彙》，劉紀蕙、廖朝陽、黃宗慧、鞏卓軍譯，巨流，2009。《面對實事本身》，倪梁康主編，東方出版社，2006。卡謬，《薛西弗斯的神話》，沈台訊譯，商周，2015。安妮．迪勒，《現世》，趙學信譯，大塊文化，2009。安妮．迪勒，《汀克溪畔的朝聖者》，吳美真譯，天下文化，2000。米歇爾．塞爾，《萬物本原》，蔡鴻濱譯，北京大學出版社，2012。尚－路克．南希、瑪蒂德．莫尼葉，《疊韻：讓邊界消失，一場哲學家與舞蹈家的思辨之旅》，郭亮廷譯，漫遊者文化事業股份有限公司，2015。埃馬紐埃爾．列維納斯《從存在到存在者》，吳蕙儀譯，江蘇教育出版社，2006。馬丁．布伯，《我與你》，陳維剛譯，台北市：桂冠，1996。梅洛龐帝，《眼與心》，龔卓軍譯，台北市：典藏藝術家庭，2007。莫里思．布朗修，《黑暗托馬》，林長杰譯，臺北市：行人出版，2005。莫里斯．布朗肖，《文學空間》，商務印書館，2003。喬治．巴代伊，《情色論》，賴守正譯注，聯經，2012。瑪格麗特．莒哈絲，《情人》，王東亮譯，允晨文化，2006。瑪格麗特．莒哈絲，《寫作》，桂裕芳譯，聯經，2014。羅森茨威格，《患病的理智和健康的理智》，吳樹博譯，道風書社，2013。羅蘭．巴特，《羅蘭巴特論羅蘭巴特 : 鏡相自述》，劉森堯譯，麥田出版，2002。參考論文楊婉儀：〈以「在同一當中的大寫他者」論萊維納斯責任與倫理意涵>；引自《東吳哲學學報》，台北：東吳大學出版，第26期，頁109-135。吳俊業：〈胡塞爾與他者問題──基本規模的闡釋與初步定位〉；引自《哲學與文化》，三十六卷第四期，頁71-84。朱剛：〈交互主體性與他人──論胡塞爾交互主體性現象學的意義與界限來源〉；引自《哲學動態》（京）2008年4期，頁85-90。
描述:	碩士國立政治大學哲學系 100154002
資料來源:	http://thesis.lib.nccu.edu.tw/record/#G1001540021
数据类型:	thesis
显示于类别:	[哲學系] 學位論文

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