政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/109190
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文筆數/總筆數 : 114105/145137 (79%)
造訪人次 : 52176843      線上人數 : 540
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜尋範圍 查詢小技巧：
  • 您可在西文檢索詞彙前後加上"雙引號"，以獲取較精準的檢索結果
  • 若欲以作者姓名搜尋，建議至進階搜尋限定作者欄位，可獲得較完整資料
    •  進階搜尋
    政大機構典藏 > 文學院 > 哲學系 > 期刊論文 >  Item 140.119/109190


    請使用永久網址來引用或連結此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/109190


    題名: A Topology of the Self: Text and Author in Paul Ricoeur
    其他題名: 自我的場所論：呂格爾思想中的文本與作者
    作者: 黃冠閔
    HUANG, Kuan-Min
    貢獻者: 哲學系
    關鍵詞: 作者;定向;他者;場所;挪出空間;自我
    Author;Orientation;Other;Place;Spacing;Self
    日期: 2015-11
    上傳時間: 2017-04-24 15:17:05 (UTC+8)
    摘要: 考量作者的問題時，也有必要考慮到作者與主體性之間的概念關連，根據這樣的關聯，自我才有其場所。如何在世界中給自己定位呢？當然，事實上在世上有其地位，但究竟如何給予定位則激起諸多的深刻思慮。對呂格爾來說，自我的事實性是在對自我的反覆追問中所勾勒出來的。自我(主體性的根源)是恆常地被構成出來的。在存有論的根粒上，自我的同一性在面對著詮釋的諸種衝突時，延續著詮釋學的迂迴`維持著敘事的模擬痕跡，也被引導到倫理與道德之間的中介，最後則是發現到一種經過摺疊、打開摺疊的認可過程。本文試著刻劃自我問題的複雜性，並以此問題當作理解呂格爾詮釋學的動機，從而聯繫到作者問題的再思考。根據自我，我們才把握到詮釋之中的自我理解，這種自我理解打開而且擴大了詮釋學循環，也對自己展示出存在的一種主要關切。這樣的詮釋學舉動重新將作者的功能直於存有論的平面上。
    In order to respond to the question of the authorship, it is of interest to consider the conceptual relation of the author with the subjectivity for which the self has its place. How to place the self in the universe? As a fact, there is of no doubt a place of man in this universe. But how to determine its place arouses profound considerations. For Paul Ricoeur, who is attentive to the context of the metaphysics of the subjectivity, the facticity of the self is articulated in a repetitive questioning of the self. The self, origin of the subjectivity, is constantly constituted on several occasions. Having an ontological root, the self-identity continues the hermeneutical detour in the confrontation with the conflict of interpretations, keeps a mimetic trace of narration, is conducted in the mediation between ethics and morals, and finally finds a folded and unfolded recognition. We try to sketch the complicity of the problem of the self, which serves as a clue to understand the Ricoeurian motivation of hermeneutics. With the self, we are led to catch the self-understanding in the interpretation, which opens and enlarges the circle and manifests to itself a central interest of the existence. This hermeneutical move replaces the author function in an ontological level.
    關聯: 哲學與文化, 42(11), 101-124
    資料類型: article
    顯示於類別:[哲學系] 期刊論文

    文件中的檔案:

    檔案 描述 大小格式瀏覽次數
    101-124.pdf1746KbAdobe PDF2466檢視/開啟


    在政大典藏中所有的資料項目都受到原著作權保護.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回饋