English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 113648/144635 (79%)
Visitors : 51677658      Online Users : 593
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
    •  Adv. Search
    Home ‧ Login ‧ Upload ‧ Help ‧ About ‧ Administer Goto mobile version
    政大機構典藏 > 商學院 > 企業管理學系 > 期刊論文 >  Item 140.119/100756


    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/100756


    Title: 論康有為《中庸注》、《孟子微》、《論語注》中對「仁」的詮釋
    Authors: 詹宜穎
    Contributors: 中文博三
    Keywords: 康有為;中庸注;孟子微;論語注;仁;大同
    Kang-You wei;Chongyung zhu;Mengzi wei;Lunyu zhu;Benevolence (Ren);Datong world
    Date: 2015-06
    Issue Date: 2016-08-25 15:51:10 (UTC+8)
    Abstract: 本文旨在論述「仁」在康有為《中庸注》、《孟子微》、《論語注》三書中呈現的角色與內涵。康有為於戊戌變法失敗後，逃亡海外，潛心注解經典，完成《中庸注》、《孟子微》、《論語注》、《大學注》四書，然而《大學注》未刊，今日僅前三書。本文討論康有為「仁」說的闡釋，並從「仁的根源」、「仁的性質」、「仁的表現」以及「仁為公理」四部分討論「仁」在康有為經典詮釋的內涵，以及在其學思系統中的定位。康有為論「仁」與其所欲建構之「大同世界」關聯密切，「仁」為「大同世界」之根柢與基礎。但是，從康有為對於「人性」的論述，卻可發現當中或有矛盾之處，因而難以圓滿其「大同世界」的理論架構。康有為在近代經學史上為重要代表人物，其欲創造世界大同的努力，可自其「仁」說得見一斑，然而其說法或有難以圓說之問題，或有理想易而實踐難之部分，使其難免於非議，最終其抵抗文化崩頹的努力也難見成效。
    This article aims to discuss the annotation of ＂Ren＂(仁) in Kang-You wei` s three books : ＂Chongyung zhu＂(中庸注), ＂Mengzi wei＂(孟子微) and ＂Lunyu zhu＂(論語注). After the failure in the Reform Movement in 1898, Kang-You wei, fled overseas, fastidiously annotated classics and completed ＂Chongyung zhu＂, ＂Mengzi wei＂, ＂Lunyu zhu＂ and ＂Daxue zhu＂(大學注) four books. Because ＂Daxue zhu＂ unpublished, today we can only see the first three books. This article discusses the annotation of ＂Ren＂ in Kang-You wei`s own context for four parts: the source of ＂Ren＂, the property of ＂Ren＂, the expression of ＂Ren＂ and ＂Ren＂ becomes the axiom. The idea of ＂Ren＂ in Kang is closely relating to the ＂Datong＂ (大同)world. ＂Ren＂ is the fundament of the ＂Datong＂ world. But, in Kang`s discourse of human nature, he seems to believe that the human nature are including virtuous, which conflicting with ＂Datong＂ world. In this way, whether the ＂Datong＂ world can be achieved or not becoming a question. Kang is an important representative individual in the modern history of China. His effort in creating ＂Datong＂ world can find in his discourse of ＂Ren＂. But because of a lot of grounds, his effort to resist the collapse of Confucianism was ineffective in the end.
    Relation: 靜宜中文學報, 7, 95-116
    Data Type: article
    Appears in Collections:[企業管理學系] 期刊論文

    Files in This Item:

    File Description SizeFormat
    95-116.pdf953KbAdobe PDF2382View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback