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    政大機構典藏 > 文學院 > 哲學系 > 學位論文 >  Item 140.119/100487
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/100487


    Title: 梅洛龐蒂哲學中的建制概念之考察
    An Investigation into Merleau-Ponty`s Institution
    Authors: 詹承學
    Chan, Cheng Hsueh
    Contributors: 黃冠閔
    Huang, Kuan Min
    詹承學
    Chan, Cheng Hsueh
    Keywords: 胡塞爾
    梅洛龐蒂
    建制
    構成
    現象學
    Husserl
    Merleau-Ponty
    institution
    constitution
    phenomenology
    Date: 2016
    Issue Date: 2016-08-22 10:58:56 (UTC+8)
    Abstract: 本篇論文之貢獻在於探究莫里斯‧梅洛龐蒂(1908-1961)由愛蒙德‧胡塞爾(1859-1938)思想中所挪用的「建制」(Stiftung/ institution)概念與其發展。透過這份探究,我們的企圖首先是檢驗梅洛龐蒂與胡塞爾思想之間的關係;其次則是在梅洛龐蒂思想發展中重新定位建制概念。
    著手於對胡塞爾文本的簡短檢視,我們將勾勒「構成」(Konstitution/ constitution)概念與「建制」概念的發展。前者頻繁地出現在胡塞爾整個哲學事業中,作為一個變動的概念來說明純粹意識的運作。後者則主要出現在其晚期工作中,作為恆存於歷史中理想意義的結構。接著,我們將討論在梅洛龐蒂54-55年間講課中的建制現象:生命、情感、藝術作品、知識建制以及公眾建制,以及他對於胡塞爾意識哲學與歷史黑格爾主義觀點的批評。最後,藉由比對兩位哲學家的思想,我們意圖在三個向度中證實梅洛龐蒂對於胡塞爾意識哲學的批評。此外,藉由追尋表達性這個介於早、晚期梅洛龐蒂的內在連結,我們將肯定建制思想作為其哲學中的拱心石。
    梅洛龐蒂哲學的發展,一方面,遵循了胡塞爾對生活世界的回返;另一方面,又意圖超克胡塞爾觀念論中的內在限制。而建制概念,如同梅洛龐蒂將它視為是對於過去豐沛性的接受與一份未來的開啟,不僅提供了說明歷史的方法論基礎,亦同時證實自身為梅洛龐蒂告別意識哲學而朝向其新存有論路徑上的里程碑。
    The present thesis is dedicated to an investigation into M. Merleau-Ponty’s (1908-1961) notion of “institution”, which he appropriated from E. Husserl’s (1859-1938) notion “Stiftung.” Through this investigation, we propose, firstly, to examine the relationship between Merleau-Ponty’s thinking and Husserl’s; secondly, to relocate the notion of institution in Merleau-Ponty’s philosophy enterprise.
    Starting from a brief inspection upon Husserl’s texts, we illustrate the development of the notion of “constitution” (Konstitution) as well as that of “institution.” The former appears frequently throughout his philosophy as an ever-changing notion to elaborate the function of pure consciousness; the latter mainly in his later work as the structure of ideal meanings which persist in history. Subsequently, we move to a discussion on institutional phenomena - institution of life, sentiment, artwork, knowledge and public institution - in Merleau-Ponty’s twin courses during 1954-1955, and also on the criticism he forged against philosophy of consciousness and the Hegelianism of history. Lastly, in light of contrasting their thinking, we validate Merleau-Ponty’s criticism against Husserl’s philosophy of consciousness in 3 dimensions. And additionally, by tracing expressivity as an implicit connexion between the earlier Merleau-Ponty and the later, we affirm institution as a keystone in his entire philosophy enterprise.
    Merleau-Ponty develops his philosophy, on one hand, by following Husserl’s return to “lifeworld” (Lebenswelt), and, on the other hand, with intent to surmount the inherent limitations of Husserl’s idealism. The notion of institution, as Merleau-Ponty conceives it as a reception of fecundity from the past and an opening to a future, not merely paves the way for methodological account of History, but proves itself to be a milestone of Merleau-Ponty’s departure from philosophy of consciousness unto his new ontology.
    Reference: 壹、梅洛龐蒂著作與文獻:

    1. Merleau-Ponty, M. (1942). La structure du comportement. Paris : Presses universitaires de France.
    2. Merleau-Ponty, M. (1945). Phénoménologie de la perception. Paris : Gallimard.
    3. Merleau-Ponty, M. (1953). Éloge de la philosophie et autres essais. Paris : Gallimard.
    4. Merleau-Ponty, M. (1955). Les aventures de la dialectique. Paris : Gallimard.
    5. Merleau-Ponty, M. (1960). Signes. Paris : Gallimard.
    6. Merleau-Ponty, M. (1962). Un inédit de Maurice Merleau-Ponty. Revue de métaphysique et de morale, 67(4).
    7. Merleau-Ponty, M. (1964). L`œil et l`esprit. Paris : Gallimard.
    8. Merleau-Ponty, M. (1964). Le visible et l’invisible, suivi de « Notes de travail ». Paris : Gallimard.
    9. Merleau-Ponty, M. (1968). Résumés de cours : Collège de France 1952 – 1960. Paris : Gallimard.
    10. Merleau-Ponty, M. (1969). La prose du monde. Paris : Gallimard.
    11. Merleau-Ponty, M. (1994). La nature : Notes. Cours du Collège de France : notes, suivi des résumés de cours correspondants. Paris : Éditions du Seuil.
    12. Merleau-Ponty, M. (1997). Parcours : 1935-195. Lagrasse : Verdier.
    13. Merleau-Ponty, M. (2000). Parcours deux : 1951-1961. Lagrasse : Verdier.
    14. Merleau-Ponty, M., Darmaillacq, D., Lefort, C., Ménasé, S., Merleau-Ponty, M., & Collège de France. (2003). L`institution et la passivité. Notes de cours au Collège de France (1954-1955). Paris : Belin.
    Merleau-Ponty, M., Lefort, C., Darmaillacq, D., Ménasé, S., Lawlor, L., & Massey, H. et al. (2010). Institution and passivity. Course Notes from the Collège de France (1954-1955). Evanston, Ill.: Northwestern University Press.

    貳、胡塞爾著作與文獻:

    1. Husserl, E. (1913). Logische Untersuchungen: erster Band Prolegomena zur reinen Logik. 2nd ed. Martinus Nijhoff.
    倪梁康(譯)(1994)。《邏輯研究 第一卷 純粹邏輯學導引》。臺北市:時報出版。
    2. Husserl, E. (1913). Logische Untersuchungen: zweiter Band erster Teil Untersuchungen zur Phänomenologie und Theorie der Erkenntnis. 2nd ed. Martinus Nijhoff.
    倪梁康(譯)(1999)。《邏輯研究 第二卷 【第一部分】 現象學與認識論研究》。臺北市:時報出版。
    3. Husserl, E. (1974). Formale und transzendentale Logik: Versuch einer Kritik der logischen Vernunft. The Hague, M. Nijhoff.
    4. Husserl, E. (1976). Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie: Erstes Buch. The Hague: M. Nijhoff.
    Husserl, E. (1985). Idées directrices pour une phénoménologie. Traducteur : P. Ricoeur. Paris : Gallimard.
    李幼蒸(譯)(2009)。《純粹現象學通論: 純粹現象學和現象學哲學的觀念 第一卷》。北京:商務印書館。
    5. Husserl, E. (1954). Expérience et jugement : Recherches en vue d’une généalogie de la logique. Traducteur : D. Souche-Dagues. 3ème Éd. Paris : PUF.
    6. Husserl, E. (1931). Méditations Cartésiennes : Introduction à la phénoménologie. Traducteur : G. Peiffer & E. Levinas. Paris : Vrin.
    7. Husserl, E. (1962). Die Krisis der Europaischen Wissenschaften und die transzendentale Phänomenologie. The Hague : M. Nijhoff.
    Husserl, E. (1970). The Crisis of European Sciences and Transcendental Phenomenoloy. Traslator : D. Carr. Evanston : Northwestern University Press.
    8. Husserl, E. (1966). Husserliana X, Zur Phänomenologie des inneren Zeitbewusstseins: (1893-1917). The Hague : M. Nijhoff.
    9. Husserl, E. (1966). Husserliana XI: Analysen zur passiven Synthesis. The Hague : M. Nijhoff.
    10. Husserl, E. (2008). Husserliana XXXIX, Die Lebenswelt: Auslegungen der vorgegebenen Welt und ihrer Konstitution. Texte aus dem Nachlass (1916-1937). New York : Springer.
    11. Husserl, E. (1973). Husserliana XVI, Phänomenologie der Intersubjektivität. Zweiter Teil: 1921-1928. The Hague : M. Nijhoff.

    參、其他參考文獻:
    1. Barbaras, R. (1991). De l`être du phénomène: sur l`ontologie de Merleau-Ponty. Grenoble : Jérôme Millon.
    2. Barbaras, R. (2008). Introduction à la philosophie de Husserl. Chatou (Yvelines) : Éditions de la transparence.
    3. Bernet, R., Kern, I., & Marbach, E. (1996). Edmund Husserl-Darstellung seines Denkens. Meiner Verlag.
    4. Dastur, F. (1995). Husserl. Paris : Presses universitaires de France.
    5. Dastur, F. (2001). Chair et langage : Essai sur Merleau-Ponty. Encre marine.
    6. De Almeida, G. A. (1972). Sinn und Inhalt in der genetischen Phänomenologie E. Husserls. Den Haag: M. Nijhoff.
    7. De Saussure, F. (1997). Cours de linguistique générale. Paris : Payot et Rivages.
    8. Fink, E. (1981). Operative concepts in Husserl’s phenomenology. In Apriori and World (pp. 56-70). Springer Netherlands.
    9. Fink, E., Franck, D., & Husserl, E. (1974). De la phénoménologie. Paris : Éditions de Minuit.
    10. Gander, H. (2010). Husserl-Lexikon. Darmstadt: WBG, Wissenschaftliche Buchgesellschaft.
    11. Kortooms, A. J. M. (2002). Phenomenology of time: Edmund Husserl`s analysis of time-consciousness. Springer Science & Business Media.
    12. Panofsky, E. (1991). Perspective as Symbolic Form, p. 27. Translated by C. Wood. New York: Zone books.
    13. Robert, F. (2005). Phénoménologie et ontologie : Merleau-Ponty lecteur de Husserl er Heidegger. Paris : L’Harmattan.
    14. Sokolowski, R. (1964). The formation of Husserl`s concept of constitution. The Hague: M. Nijhoff.
    15. Steinbock, A. (1995). Generativity and generative phenomenology. Husserl Studies, 12(1), 55-79.
    16. Woodger, J. H. (2014). Biological principles: A critical study. London : Routledge.
    17. 倪梁康(2007)。《意識的向度: 以胡塞爾為軸心的現象學問題研究》。北京:北京大學出版社。
    18. 倪梁康(2007)。《胡塞爾現象學通釋》。北京:三聯書局。
    19. 倪梁康等(編)(2006)《中國現象學與哲學評評論,第八輯:發生現象學研究》。上海:上海譯文出版社。
    20. 吳俊業(2009)。〈胡塞爾與他者問題-基本規模的闡釋與初步定位〉。《哲學與文化》,36(4)。臺北市:哲學與文化月刊雜誌社。
    21. 羅麗君(2005)。〈胡塞爾現象學中的單子論:對萊布尼茲之「單子」概念的承接與轉化〉。《揭諦》,8。
    22. 羅麗君(2011)。〈時間意識和歷史性─ 胡塞爾現象學中的歷史觀點〉。《國立政治大學哲學學報》,26。
    Description: 碩士
    國立政治大學
    哲學系
    100154001
    Source URI: http://thesis.lib.nccu.edu.tw/record/#G0100154001
    Data Type: thesis
    Appears in Collections:[哲學系] 學位論文

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