政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/96905
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文笔数/总笔数 : 112879/143845 (78%)
造访人次 : 49988360      在线人数 : 379
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜寻范围 查询小技巧：
  • 您可在西文检索词汇前后加上"双引号"，以获取较精准的检索结果
  • 若欲以作者姓名搜寻，建议至进阶搜寻限定作者字段，可获得较完整数据
    •  进阶搜寻


    请使用永久网址来引用或连结此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/96905


    题名: 「建構體系」與「文獻解構」之間： 近代日本學者之〈中庸〉思想研究
    其它题名: Constructing Philosophical Integrity by Deconstructing Philological Unity: A Predicament of the Research of the Doctrine of the Mean in Japan (1867-2010)
    作者: 佐藤將之
    Sato, Makayusi
    关键词: 《中庸》;子思;日本漢學;「誠」
    The Doctrine of the Mean;Zisi（子思）;Japanese Sinology;Chinese studies in Japan;the idea of sincerity（cheng誠）
    日期: 2011-12
    上传时间: 2016-05-23 15:49:49 (UTC+8)
    摘要: 本文藉由整理日本漢學過去140年（1867-2010）研究〈中庸〉文本與思想之問題意識、研究方法、以及研究成果與課題，試圖顯現出日本近代中國思想研究之一些特質。從明治維新到大正時期，隨著西方哲學的概念和研究方法之引進，日本學者以東西比較哲學的觀點與方法，進行闡述及建構〈中庸〉的思想體系。接著由於近代文獻考據方法的崛起，尤其經過武內義雄和津田左右吉的研究，他們之後的大部分學者採取了將整本〈中庸〉分成〈中庸古經〉和〈中庸新經〉兩部分，並且主張此〈中庸新經〉部分是秦代以後成立的。總之，明治到昭和初期的研究以「建構」〈中庸〉之「體系性」為主要特色，而昭和時期的研究則以「解構」〈中庸〉文獻的完整性並且「還原」思想材料為其特色。在面臨大量先秦新出土思想文獻的今日，日本學者似乎探索著此兩種途經之間較為合適的交點。
    The present article provides a review on Japanese research of the Doctrine of the Mean (Zhongyong中庸) for the past 140 years（1867-2010）, and attempts to shed some light on characteristics of Japanese research on Chinese thought by analyzing problematique, research methods, and main accomplishments and problems. Since Meiji Restration in 1868, with comparative approach, Japanese modern research has attempted to discover a systematic metaphysical aspect in the Thought of the Doctrine of the Mean. In doing so, Japanese scholars have aimed to construct its philosophy. As philological and area studies (or Sinological method) prevailed, another group of scholars viewed the text as a combination of older and newer parts, or conceived it of as a merely mixture of unrelated statements and immature ideas. Based upon such an understanding of the Japanese context of the research on the Doctrine of the Mean, the presnt author interprets this situation as a tension or predicament inherent in the study of this text, namely, a tension between a deconstruction of philological unity and construction of philosophical integrity.
    關聯: 政大中文學報, 16, 43-86
    Bulletin of the Department of Chinese Literature National Chengchi University
    数据类型: article
    显示于类别:[政大中文學報 THCI Core] 期刊論文

    文件中的档案:

    档案 描述 大小格式浏览次数
    16(43-86).pdf1288KbAdobe PDF2482检视/开启


    在政大典藏中所有的数据项都受到原著作权保护.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回馈