政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/96884
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文筆數/總筆數 : 113318/144297 (79%)
造訪人次 : 51042168      線上人數 : 935
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜尋範圍 查詢小技巧：
  • 您可在西文檢索詞彙前後加上"雙引號"，以獲取較精準的檢索結果
  • 若欲以作者姓名搜尋，建議至進階搜尋限定作者欄位，可獲得較完整資料
    •  進階搜尋


    請使用永久網址來引用或連結此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/96884


    題名: 日本儒教之多樣性
    其他題名: Diversity of Japanese Confucianism
    作者: 高島元洋;張可佳
    Takashima, Motohiro;Chang, Ko-chia
    關鍵詞: 儒教;日本朱子學;多樣性;宗族;教育
    Confucianism;Japanese Shushigaku;Diversity;Sozoku;Education
    日期: 2010-06
    上傳時間: 2016-05-23 15:29:32 (UTC+8)
    摘要: 本論文之旨趣如下：關於儒教之理解，在中國、朝鮮半島及日本三地，由於皆屬儒教文化圈之一環，以比較思想之角度看來，其相互之間必然有其類似之處。然而，若要同時將此三地之儒教思想一括而論，卻有其困難及盲點。原因在於三地的家族制度、祖先祭祀，意即所謂「宗族制度」之不同及有無。日本朱子學常以「異姓養子」、「同姓不婚」之兩觀點來理解中國之「宗族」。然而，實際上在日本的儒教發展過程中，由於社會上缺乏「宗族制度」，「異姓養子」、「同姓不婚」等之問題並未受重視，形同忽略，儒教在無宗族制度之前提下被日本人所理解吸收。如同朱子學及陽明學之爭論在中國屢掀波瀾，但在日本卻無被明顯區別般，儒教在日本有別於中國呈現出其不同的發展面貌。此篇論文之目的，主要即在於以具體之形態、支持階層之多元等方面，論述日本儒教在思想內容上呈現出多元化之原因。美中不足的是由於篇幅所限，此篇論文僅能針對日本儒教、日本朱子學之部份進行論述，日後希望能有機會再提供相關之研究及調查以供學界研究之用。
    The thesis of this paper is as follows. Viewed from a comparative ideological perspective, the respective brands of Confucianism in China, the Korean Peninsula, and of course, Japan share a resemblance because they are all forms of Confucianism. However, it would be problematic to put them under the same rubric, treating them as one entity. It is due to family institution and ancestor worship （Sozoku, or patrilineal descent group）. In the discussions of the Japanese school of Confucianism, Shushigaku, it manifests itself in the permission for adopting someone of a different surname and the prohibition of marriage between those of the same surname. But the study of Confucianism in Japan is pursued with hardly any tribute to these issues. Moreover, the differences between Shushigaku and its offshoot, Yomeigaku, go largely unrecognized. This paper shall give an account of how Japanese Confucianism developed in its ideological diversity by paying special attention to the diversity of the concrete forms and of the supporting social classes. Although the paper represents but a portion of the discourse regarding Japanese Confucianism and Japanese Shushigaku, I plan to present a more thoroughly researched draft at a later date.
    關聯: 政大中文學報, 13, 25-38
    Bulletin of the Department of Chinese Literature National Chengchi University
    資料類型: article
    顯示於類別:[政大中文學報 THCI Core] 期刊論文

    文件中的檔案:

    檔案 描述 大小格式瀏覽次數
    13(25-38).pdf4812KbAdobe PDF2361檢視/開啟


    在政大典藏中所有的資料項目都受到原著作權保護.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回饋