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    政大機構典藏 > 文學院 > 中國文學系 > 期刊論文 >  Item 140.119/79321
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/79321


    Title: 「生生之德」與「境識俱顯」:王船山詩論中的儒佛交涉意涵及相關詮釋
    Other Titles: Virtue of Creation
    Authors: 周志煌
    Chih, Huang-Chou
    Contributors: 中文系
    Keywords: 王船山;以量論詩;情景交融;生生之德;境識俱顯;儒佛交涉
    Date: 2013-04
    Issue Date: 2015-11-04 11:13:32 (UTC+8)
    Abstract: 王船山(1619-1692)的詩論與其哲學思想息息相關,對於宋明理學,其紹繼於張橫渠,而以「氣」論談宇宙生化流行,著重於形而下世界的開展與實踐。自宋代理學興盛,佛學真常心(如來藏)思想蔚為風潮,儒佛交涉頻繁。相對的,佛教另一思想唯識學自宋代以降漸衰,繼承者日寡。直至有明一代,儒佛會通仍以孔孟心性之學與如來藏思想為主。明末清初的王船山,在論詩之中兼敘儒佛,一方面發揚橫渠之學帶入情景關聯之詩論闡發;但另-方面,捨真常心而著眼於唯識之「量」論,並以之作為評詩優劣之判準。這樣的會通及開拓,在思想史的進程上,即是一項饒負興味值得探索的課題;再者,轉化唐代「意境」、宋代「妙悟」等受真常心系影響的觀念論詩,而從有宗唯識「量論」會通情景交融之說,這一轉向在船山哲學、詩學體象的關懷點究竟為何?就佛學觀念運用於中國文學批評,於船山之處所能顯示的意義又有哪些?以下即就相關議題展開討論。
    Relation: 輔仁國文學報,36,143-164
    Data Type: article
    Appears in Collections:[中國文學系] 期刊論文

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