政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/62824
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文筆數/總筆數 : 114205/145239 (79%)
造訪人次 : 52838500      線上人數 : 1040
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜尋範圍 查詢小技巧：
  • 您可在西文檢索詞彙前後加上"雙引號"，以獲取較精準的檢索結果
  • 若欲以作者姓名搜尋，建議至進階搜尋限定作者欄位，可獲得較完整資料
    •  進階搜尋
    政大機構典藏 > 文學院 > 哲學系 > 期刊論文 >  Item 140.119/62824


    請使用永久網址來引用或連結此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/62824


    題名: 中國哲學文本與意象的運動─以〈莊子‧齊物論〉為例
    其他題名: The Movement of Text and Image-Ideas in Chinese Philosophy--Illustrated by a Textual Analysis of the Qiwulun
    作者: 沈清松
    Shen, Vincent
    貢獻者: 哲學系
    關鍵詞: 中國哲學;莊子;齊物論;文本;意象;動態脈絡主義;詮釋學原則
    Chinese philosophy;The Zhuangzi;Qiwulun;Text;Image-ideas;Dynamic contextualism;Hermeneutic principles
    日期: 2007.11
    上傳時間: 2013-12-20 17:44:45 (UTC+8)
    摘要: 本文以〈齊物論〉為例，說明中國哲學文本與意象動態交織的語用運動。首先提出文本詮釋須依序遵循的「文義內在」、「融貫一致」「最小修改」與「最大閱讀」等原則，而且注意中國哲學文本特性，著重「隱喻」與「敘事」，表達「形象－觀念」，與默觀、藝術、道德與歷史種種經驗不可分割。文本在語用上的動態發展過程，表達了我所謂的動態脈絡主義，而意象及其敘事展現，則立基於中國哲學的「形象－觀念」思維，兩者可謂綜合在語用動力學之中。本文將逐段分析〈齊物論〉文本及其中引發的「形象－觀念」或意象，藉以釋例我對中國哲學的詮釋學看法。
    This paper takes Qiwulun, the second chapter of the Zhuangzi, to illustrate the pragmatic movement of text and image-ideas in Chinese Philosophy. I sustain a dynamic contextualism in the reading of Chinese philosophical texts and develop a set of general rules for interpreting them, to be followed one after another: principle of intratextuality, principle of coherence, principle of minimum amendment and principle of maximal reading. Also, there is a particular rule for respecting the special characteristic of Chinese philosophy that emphasizes the use of metaphor more than concept, narrative more than argumentation, in order to express its image-ideas rather than pure ideas. The pragmatic development of a philosophical text like Qiwulun depends on the dynamic structuration of writing and reading based on these principles of dynamic contextualism, and the movement of metaphorical images and their narrative unfolding into stories or parables is based on what I call the philosophy of image-ideas, and these two are integrated into a dynamic pragmatics. This paper will analyze section by section the Qiwulun to illustrate my hermeneutics of Chinese Philosophy.
    關聯: 哲學與文化, 34(11), 7-30
    資料類型: article
    顯示於類別:[哲學系] 期刊論文

    文件中的檔案:

    檔案 描述 大小格式瀏覽次數
    7-30.pdf322KbAdobe PDF2984檢視/開啟


    在政大典藏中所有的資料項目都受到原著作權保護.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回饋