| Reference: | Ai Jun, 艾. (1988). Yun-Zhuang Xiu-Ju Zi-Shi Xiao-Yue-Fu-Yin 雲莊休居自適小樂府. In P.-Z. 王. Wang, Yun-Zhuang Xiu-Ju Zi-Shi Xiao-Yue-Fu-Jian 雲莊休居自適小樂府箋 (p. 146). Shanghai: Qi-Lu Shu-She.
Andersen, M. L., & Taylor, H. F. (2007). Sociology With Infotrac: Understanding a Diverse Society (4th Edition ed.). Belmont, CA: Thomson.
Anderson, B. (1991). Imagined Communities: Reflections of the Origin and Spread of Nationalism. London and New York: Verso.
Battuta, I. (1983). Travels in Asia and Africa, 1325-1354. London: Routledge & Kegan Paul.
Ben-Dor Benite, Z. (2005). The Dao of Muhammad - A Cultural History of Muslims in Late Imperial China. Cambridge (Massachusetts) and London: Harvard University Press.
Bourdieu, P. (1977). Outline of a Theory of Practice. London: Cambridge University Press.
Brickman, W. W. (1977). The Jewish community in America: an annotated and classified bibliographical Guide. New York: B. Franklin.
Brook, T. (1997). Auto Organisation in Chinese Society. In T. Brook, & M. B. Frolic (Eds.), Civil Society in China (pp. 19-46). Armonk, NY: M. E. Sharpe.
Brook, T. (1990). Family Continuity and Cultural Hegemony: The Gentry of Ningbo, 1368-1911. In J. W. Esherick, & M. B. Rankin (Eds.), Chinese Local Elites and Patterns of Dominance (pp. 27-51). Berkeley and Los Angeles: University of California Press.
Brook, T. (1993). Praying for Power - Buddhism and the Formation of Gentry Society in Late-Ming China. Cambridge, Massachusetts: Harvard University Press.
Brubaker, R. (2004). Ethnicity without groups. Cambridge: Harvard University Press.
Chen Nai-qian, 陳. (1973). Bie-Hao Suo-Yin 別號索引. In S. Y.-L. 沈雲龍 (Ed.), Jin-Dai Zhong-Guo Shi-liao Cong-Kan 近代中國史料叢刊 (Vol. 88). Taipei: Wen-Hai Publishing House.
Chen, C. M., Chuang, Y. C., & Huang, S. M. (1994). Introduction. In C. M. Chen, Y. C. Chuang, & S. M. Huang (Eds.), Ethnicity in Taiwan: Social Historical and Cultural Perspectives. Taipei: Academia Sinica.
Chen, Y. 陳. (2000). Chen Yuan Ji 陳垣集. Beijing: Zhongguo she hui ke xue chu ban she.
Cohen, P. A. (1993). Cultural China: Some Definitional Issues. Philosophy East and West, 43 (3), 557-563.
Crossley, P. (2006). Introduction. In P. K. Crossley, D. Sutton, & H. F. Siu (Eds.), Empire at the margins: culture, ethnicity, and frontier in early modern China (pp. 1-27). Berkeley and Los Angeles: University of California.
Crossley, P. K. (1999). A Translucent Mirror: History in Identity in Qing Imperial Ideology. Berkeley: University of California Press.
Crossley, P. K. (1990). Thinking about Ethnicity in Early Modern China. Late Imperial China, 11 (no.1), 1-34.
Dehergne, J., & Leslie, D. D. (1980). Juifs de Chine. Rome: Institutum Historicum SI.
Dikötter, F. (1997). Introduction. In F. Dikötter (Ed.), The Construction of Racial Identities in China and Japan. Honolulu: University of Hawai`i Press.
Dillon, M. (1999). China`s Muslim Hui Community: Migration, Settelment and Sects. Richmond Surrey: Curzon Press.
Eber, I. (2008). Chinese and Jews: Encounters Between Cultures. London: Valentine Mitchell.
Eber, I. (1998). Kaifeng Jews: The Sinification of Identity. In J. Goldstein (Ed.), The Jews of China: Volume One - Historical and Comparative Perspectives (pp. 22-35). Armonk, New York: M. E. Sharpe.
Edgar, A., & Sedgwick, P. (Eds.). (1999). Key Concepts in Cultural Theory. London: Routledge.
Elman, B. A. (200). A cultural history of civil examinations in late imperial China. Berkeley and Los Angeles: University of California Press.
(2001). Enviromental Consciousness among Ethnic Minorities in Yunnan, China: Traditional Local Agreements and their Modern Reappearance. In A. Straub (Ed.), Institutions, Livelihoods, and the Environment: Change and Response in Mainland South-East Asia (pp. 169-187). Copenhagen: Nordic Institute of Asian Studies.
Esherick, J. W., & Rankin, M. B. (1990). Introduction. In J. W. Esherick, & M. B. Rankin (Eds.), Chinese Local Elites and Patterns of Dominance. Berkeley and Los Angeles: University of California Press.
Fang, C. (1965). Notes on the Chinese Jews of Kaifeng. (85), 126-129.
Farmer, E. L. (1994). Social Regulations of the First Ming Emperor: Orthodoxy as a Function of Authority. In K.-C. Liu (Ed.), Orthodoxy in Late Imperial China (pp. 103-126). Taipei: SMC Publication.
Fichte, J. G. (1968). Addresses to the German Nation. (R. F. Jones, & G. H. Turnbull, Trans.) New York: Harper & Row.
Fogel, J. (1984). New Directions in Japanese Sinology. Harvard Journal of Asiatic Studies (44), 225-247.
Franke, H. (1951). Some Sinological remarks on Rashid ad-din’s History of China. Oriens, 4, 220-236.
Gazetteer of Kai-Feng-Fu (Vol. 12). (Wan Li).
Gerritsen, A. (2007). Ji`an Literati and the Local in Song-Yuan-Ming China. Leiden and Boston: Brill.
Giddens, A. (1984). The Constituiton of Society: Outline of the Theory of Structuartion. Cambridge: Polity Press.
Giesen, B. (1998). Intellectuals and the Nation: Collective Identity in a German Axial Age. (N. Levis, & A. Weisz, Trans.) Cambridge: Cambridge University Press.
Gladney, D. C. Dislocating China: Reflections on Muslims, minorities and other subaltern subjects.
Gozani, F. J.-P. (1762). Dedication to the Jesuits of France - Father Gozani, to Father Suarez, Discovery of the Synagogue of Jews, in the Capital of the Province of Honan, in China. In J. Lockman, Travels of the Jesuits, Into Various Parts of the World: Particularly China and the East-Indies. London: T. Piety.
Gu Yan-Wu, 顧. Ri-Zhi-Lu 日知錄 (Record of daily gained knowledge). In Si-Ku Quan-Shu 四庫全書.
Hall, S. (2003). Cultural Identity and Diaspora. In J. E. Braziel, & A. Mannur (Eds.), Theorizing Diaspora: A Reader. Oxford: Blackwell Publishing.
Hall, S. (2003). Cultural Identity and Diaspora. In J. E. Braziel, & A. Mannur (Eds.), Theorizing Diaspora: A Reader (pp. 233-246). Oxford: Blackwell Publishing.
Ho, P.-T. (1998). In Defense of Sinicization: A Rebuttal of Evelyn Rawski`s Reenvisioning the Qing. Journal of Asian Studies, 57 (1), 123-155.
Ho, P.-T. (1962). The ladder of success in Imperial China: aspects of social mobility, 1368-1911. New York: Columbia University Press.
Huang Han-Min, 黃. (1995). Ke-Jia Tu-Lou Min-Ju 客家土樓民居 ("Hakka Tu-Lou Buildings"). Fuzhou: Fujian Jiao-Yu Chu-Ban.
Huang, P. C. (1985). The peasant economy and social change in North China. Stanford: Stanford University Press.
Hucker, C. O. (1985). A dictionary of official titles in Imperial China. Stanford, California: Stanford University Press.
Hucker, C. O. (1998). The structure of Goverment. In D. Twitchett, & F. W. Mote (Eds.), The Cambridge History of China, Volume 8, part 2. Cambridge: Cambridge University Press.
Ibn Al-Faghīh, A.-H. (1888 C (1306 H)). Kitaab `lbuldaan كتابالبلدان. Leiden: Brill.
Ibn Khurdadhbeh, A. Q. (1888 C (1306 H)). kitaab almasaalik wa-lmamaalik كتابالمسالكوالممالك. Leiden: Brill.
Israeli, R. (2002). Islam in China: religion, ethnicity, culture, and politics. Lanham, Md: Lexington Books.
Jia Han-Fu, 賈., & Shen Quan, 沈. (1660). [Shun-Zhi 順治] He-Nan Tong-Zhi 河南通志 (Local Gazatteer of Henan Province).
(1725). Fang-Yu Hui-Bian Zhi-Fang-Dian 方輿彙編職方典. In T.-X. 蔣. Jiang, Gu-Jin Tu-Shu Ji-Cheng 古今圖書集成.
Johnson, B. C. (1998). Cochin Jews and Kaifeng Jews: Reflections on Caste, Surname, "Community," and Conversion. In J. Goldstein (Ed.), The Jews of China: Volume one, Historical and Comparative Perspectives (pp. 104-120). Armonk, New York: M. E. Sharpe.
Johnson, D. (1985). Communication, Class and Consciousness in Late Imperial China. In D. Johnson, A. J. Nathan, & E. S. Rawski (Eds.), Popular Culture in Late Imperial China (pp. 34-75). Berkeley: University of California Press.
Katz, D. S. (1990). The Chinese Jews and the problem of biblical authority in 18th- and 19th-century England. English Historical Review (Great Britain), 105 (417), 893-919.
Klein-Franke, F., Zhu, M., & Dai, Q. (2001). The passage of Chinese medicine to the west. American Journal of Chinese Medicine , 101-124.
Kuhn, P. A. Chinese among others: emigration in modern times.
Löwenthal, R. (1946). The Early Jews in China: A Supplementary Bibliography. ASIAN FOLKLORE STUDIES, 5, 353-98.
Löwenthal, R. (1940). The Jews in China, an annotated bibliography. The Chinese Social & Political Science Review, 24 (2), 119-261.
Laufer, B. (130, April). A Chinese-Hebrew manuscript, a new source for the history of the Chinese Jews. The American Journal of Semitic Languages and Literatures , 189-197.
Laufer, B. (1945). A Chinese-Hebrew Manuscript, a New Source for the History of the Chinese Jews. Folklore Studies, 4, pp. 319-326.
Leslie, D. D. (1976). Chao C`heng. In C. Fang, & C. Goodrich (Eds.), Dictionary of Ming biography 1368-1644 (pp. 122-124). New York: Columbia University Press.
Leslie, D. D. (1987). Living with the Chinese: The Muslim Experience in China, T`ang to Ming. In C. Le Blanc, & S. Blader (Eds.), Chinese ideas about Nature and Soceity: Studies in Honour of Derk Bodde (pp. 175-195). Hong Kong: Hong Kong University.
Leslie, D. D. (1967). Rev. of Chinese Jews: A Compilation of Matters Relating to the Jews of K`ai-feng Fu by William Charles White. Journal of the American Oriental Society, 87 (4), 600-603.
Leslie, D. D. (1981). Rev. of Mandarins, Jews and Missionaries: the Jewish Experience in the Chinese Empire by Michael Pollak. Harvard Journal of Asiatic Studies, 41 (2), 670-671.
Leslie, D. D. (1984). The Chinese-Hebrew Memorial Book of the Jewish Community of K`aifeng. Canberra: Canberra College of Advanced Education.
Leslie, D. D. (1998). The integration of religious minorities in China: the case of Chinese Muslims. Canberra: Australian National University.
Leslie, D. D. (1972). The survival of the Chinese Jews: the Jewish community of Kaifeng. Leiden: E. J. Brill.
Leslie, D. L. (1967). The K`aifeng Jew Chao Ying-Ch`eng and his Family. T`oung Pao, 53 (1-3), 147-179.
Li Yi-Yuan, 李. (1992). Wen-Hua Fa-Zhan-de Ren-Lei-Xue Tan-Tao 文化發展的人類學探討 ("An Anthropological Survey of Cultural Development"). Taipei: Yun-Chen Wen-Hua Shi-Ye Publishing House.
Lippman, J. (2006). A Fierce and Brutal People: On Islam and Muslims in Qing Law. In S. D. Crossley Pamela (Ed.), Empire at the margins: culture, ethnicity, and frontier in early modern China (pp. 83-113). Berkeley and Los Angeles: University of California Press.
Liu Zhi, 劉. (1709). Tian-Fang Dian0Liu Ze-Yao-Jie 天方典禮擇要解 ("an Interpretation of selected rituals of Tian-Fang"). In Si-Ku-Quan-Shu 四庫全書.
Liu Zhi, 劉. (1724). Tian-Fang Zhi-Sheng Shi-Lu 天房至聖實錄 (The Utter most Sacred Veritable Records of Tian-Fang"). In Si-Ku-Quan-Shu 四庫全書.
Liu, M. 劉. San-Jiao Ping-Xin-Lun 三教平心論 (A balanced discourse on the three schools of thought). In Da-Zheng Xin-Siu Da-Zang-Jing-Ben 大正新修大藏經本.
Long, W.-B. 龍. (1956). (Qing) Ming Hui-Yao 明會要. Taibei: Zhonghua.
Lu Ming-He, 呂. (1999). Lu Ming-He Xu 呂鳴和序 (The preface of Lu Ming-He). In 傅. Fu Pei-Fan (Ed.), Wan-Mi-Zhai Yi-Xue Quan-Shu 萬密齋醫學全書 (The Medical Compodium of Wan Mi-Zhai) (p. 5). Beijing: Zhong-Guo Zhong-Yi-Yao Chu-Ban-She.
Luo, D.-Y. 羅. (2006). Cong Ming-Dai Yin-Ci Zhi-Jin Kan Ru-Chen, Huang-Quan Yu Min-Jian She-Hui 從明代淫祠之禁看儒臣, 皇權與民間社會 ("an examination of the relationship between Confucian Officials, the Imperial Court and the local society in light of the prohibition of illicit temples in Ming". Qiu-Shi-Xue ("Seeking Truth") , 131-138.
(1984). Man-Zhou Gui-Zu "Jia-Xia-Ren" Zhang Li-Yi, Chen De-Sheng Deng Ge-Bian Kang-Qing Bei-Na 滿州貴族 "家下人" 張禮一, 陳德升等割辮抗清被拿. In Qing-Chu Nong-Min Zhan-Zheng Ji Kang-Qing Dou-Zheng: Qing-Zheng-Fu Dang-An 清初農民戰爭及抗清鬥爭: 清政府檔案 Peasants` wars and Anti-Qing rebellions: Documents of Qing Government (p. 27). Beijing: Zhong-Guo Ren-Min Da-Xue Chu-Ban-She.
Margaret L. Andersen, Howard Francis Taylor. (2000). Sociology: understanding a diverse society (4th edition ed.). Belmont, CA: Wadsworth / Thomson Learning.
Ming Shi-Lu 明實錄 (The Veritable Records of the Ming). (1984). Taibei: Academia Sinica, Institute of History and Philology.
Naquin, S. (1988). Funerals in North China: Uniformity and Variation. In J. L. Watson, & E. S. Rawski (Eds.), Death Ritual in Late Imperial and Modern China (pp. 37-71). Berkeley Los Angeles and London: UNIVERSITY OF CALIFORNIA PRESS.
Needham, J., & Wang, L. (1954). Science and Civilazation in China. Cambridge: Cambridge University Press.
Noriko Kamachi, J. K. (Ed.). (1975). Japanese Studies of Modern China Since 1953: A Bibliographical Guide to Historical and Social-Science Research on the 19th and 20th Centuries. Harvard: Harvard Univ Council on East Asian.
Olschki, L. (1960). Marco Polo`s Asia. Berkeley and Los Angeles: Berkeley University Press.
Overmyer, D. L. (1981). Alternatives: Popular Religious Sects in Chinese Society. Modern China, 7 (2), 153-190.
Pan Guang-Dan, 潘. (1983). Zhongguo jing nei Youtai ren di ruo gan li shi wen ti: Kaifeng di Zhongguo 中國境內猶太人的若干歷史問題. Beijing: Beijing Daxue Chu-Ban-She.
Plaks, A. H. (1998). The Confucianization of the Kaifeng Jews: Interpretations of the Kaifeng Stelae Inscriptions. In J. Goldstein (Ed.), The Jews of China: Volumne 1 - Historical and Comparative Perspectives (pp. 36-50). Armonk, New York: M. E. Sharpe.
Pollak, M. (1988). Mandarins, Jews, and Missionaries: the Jewish experience in the Chinese Empire. New York: Weatherhill.
Rankin, M. B. (1986). Elite Activism and Political Transformation in China, Zhejiang Provice 1865-1911. Standford: Stanford University Press.
Rankin, M. B. (1993). Some Observations on a Chinese Public Sphere. Modern China, 19 (2), 158-192.
Rawski, E. (1996). Presidential Address: Reenvisioning the Qing: The Significance of the Qing Period in Chinese History. Journal of Asian Studies, 4, 829-850.
Rossabi, M. (1981). The Muslims in the Early Yuan Dynasty. In J. Langlois, China Under Mongol Rule (pp. 257-295). Princeton: Princeton University Press.
Rowe, W. T. (1990). Success Stories: Lineage and Elite Status in Hanyang County, Hubei, 1368-1949. In J. W. Esherick, & M. B. Rankin (Eds.), Chinese Local Elites and Patterns of Dominance (pp. 51-70). Cambridige, Mass.: Harvard University Press.
Sangren, P. S. (1984). Traditional Chinese Corporations: Beyond Kinship. The Journal of Asian Studies, 43 (3), 391-415.
Sassoon, D. S. (1920, October). Inscriptions in the Synagogue in Kai-Fung-Foo. The Jewish Quarterly Review, New Ser.,, 11 (2), pp. 127-144.
Sauvaget, J., & [al-Sirafi, A. Z. (1948). Ahbar As-Sin wa l-Hind: Relation de la Chine et de l`Inde. Paris: Belles Letres.
Shang-Hang-Xian-Zhi上杭縣 ("Shang-Hang County Gazetteer"). (1760).
Shapiro, S. (Ed.). (2001). Jews in Old China: Studies by Chinese Scholars. New York: Hippocrene Books.
Sharot, S. (2007). The Kaifeng Jews: A Reconsideration of Acculturation and Assimilation in a Comparative Perspective. Jewish Social Studies: History, Culture, (13 no. 2), 179-203.
Sharot, S. (Winter 2007). The Kaifeng Jews: A Reconsideration of Acculturation and Assimilation in a Comparative Perspective. Jewish Social Studies: History, Culture, Society, 13 (2), 179-203.
Sima Qian, 司. Shi-Ji 史記.
Skinner, W. G. (1985). Presidential Address: The Structure of Chinese History. The Journal of Asian Studies, 44 (2), 271-292.
Song Lian, 宋. (1997). Xi-Yu Pu-Shi Ding-Xing Bei-Wen 西域浦氏定姓碑文 (“Inscription on the Surname of Mr Pu. of the Western Regions”). In 白. Bai Shou-Yi (Ed.), Hui-zu Ren-Wu Zhi 回族人物志 (Vol. 1, p. 393). Yinchuan Shi: Ningxia Ren-Min Chu-Ban-She.
Song, N.-R. (1973). Jewish Assimilation: The Case of Chinese Jews. Comparative Studies in Society and History, 15 (1), 115-126.
Song宋廉Lian. 元史, Yuan Shi.
Steinhardt, N. S. (1998). The synagogue at Kaifeng: Sino-Judaic Architecture of the Diaspora. In J. Goldstein, The Jews of China (pp. 3-22). Armonk, New York: M.E. Sharpe.
Steinhardt, N. S. (1998). The Synagogue at Kaifeng: SinoJudaic Architecture of the Diaspora. In J. Goldstein (Ed.), The Jews of China: Volume One - Historical and Comparative Perspectives (pp. 3-22). Armonk, New York: M. E. Sharpe.
Su, 蘇. X.-K. (Winter 1991-2). He-Shang 河殤 (River Elegy). Chinese Sociology and Antropology, 24, 9.
Sutton, D. S. (2007). Ritual, Cultural, Standaridzation, and Orthopraxy in China: Reconsidering James K. Watson`s Ideas. Modern China, 33 (1), 3-21.
Szonyi, M. (2007). Making Claims about Standardization and Orthopraxy in Late Imperial China: Rituals and Cults in the Fuzhou Region in Light of Watson`s Theories. Modern Chiina, 33 (1), 47-71.
Tao Zongyi, 陶. (1982). Nan-Cun Chuo-Geng Lu 南村輟耕錄 ("Records Compiled after returning from the farm"), ca. 1366. Taipei: Mu-Duo Chu-ban-she.
Taylor, R. (1994). Official and Popular Religion and the Political Organization of Chinese Society in the Ming. In Orthodoxy in Late Imperial China (pp. 126-158). Taipei: SMC Publishing.
Tobar, J. S. (1900). Inscriptions Juives De K`ai-Fong-Fou. Varietes Sinologiques (17).
Toennies, F. (1963 [1887]). Community and Society (Gemeinschaft und Gesellschaft). (C. P. Looomis, Trans.) New York: Harper & Row.
Trigault, N. (1615). China in the sixteenth century : the journals of Matthew Ricci, 1583-1610. (L. J. Gallagher, Trans.) New York: Random House.
Trigault, N. (1617). De Christiana expeditione apud sinas suscepta ab Societate Jesu. Ex P. Matthaei Riccii eiusdem Societatis commentariis Libri V: Ad S.D.N. Paulum V. In Quibus Sinensis Regni mores, leges, atque instituta, & novae illius Ecclesiae difficillima primordia acc. Coloniae: Gualterus.
Twitchett, Denis; Franke, Herbert;. (1994). The Cambridge history of China: Alien regimes and border states, 907-1368 (Vol. 6). Cambridge: Cambridge University Press.
von Glahn, R. (2003). Imagining Pre-Modern China. In P. J. Smith, & R. von Glahn (Eds.), The Song-Yuan-Ming Transition (pp. 35-70). Cambridge, Mass.: Harvard University Press.
Watson, J. L. (1988). Funeral Specialists in Cantonese Society: Pollution, performance, and social hierarchy. In J. L. Watson, & E. Rawski (Eds.), Death Ritual in Late imperial and Modern China (pp. 109-34). Berkeley: University of California Press.
Watson, J. L. (1993). Rites or beliefs? the construction of a unifiied culture in late imperial China. In L. Dittmer, & S. Kim (Eds.), China`s Quest for National Identity (pp. 80-103). Ithaca, NY: Cornell Univ. Press.
Watson, J. L. (1985). Standardizing the gods: the promotion of T`ien Hou (`Empress of Heaven`) along the South China coast, 960-1960. In D. Johnson, A. Nathan, & E. Rawski (Eds.), Popular Culture iin Late Imperial China (pp. 292-324). Berkeley: University of California Press.
Watson, J. L. (1988). The Structure of Chinese Funerary Rites: Elementary Forms, Ritual Sequence, and the Primacy of Performance. In J. L. Watson, & E. S. Rawski (Eds.), Death Ritual in Late Imperial and Modern China (pp. 3-20). Berkeley Los Angeles and London: UNIVERSITY OF CALIFORNIA PRESS.
Watson, J. L. (1988b). The Structure of Chinese Funerary rites: elementary forms, ritual sequence, and the primcay of performance. In J. L. Watson, & E. Rawski (Eds.), Death Ritual n Late Imperial and Modern Chna (pp. 3-20). Berkeley: University of California Press.
White, W. C. (Ed.). (1966). Chinese Jews: A compilation of Matters Relating to the Jews of K`ai-feng Fu (2nd Edition ed.). Toronto: University of Toronto Press.
Wu Xuan-De, 吳. (2000). Ming-Dai 明代 (1368─1644). In 李. Li Guo-Jun, &王. Wang Bing-Zhao, Zhong-Guo Jiao-Yu Zhi-Du Tong-Shi 中國教育制度通史 (A General History of the Chinese Educational System) (Vol. 4). Jinan: Shandong Jiao-Yu Chu-Ban-She.
Xu, X. (2003). The Jews of Kaifeng, China : history, culture, and religion. New Jersey: KTAV Publishing House.
Xu-He-Nan-Tong-Zhi 續河南通志 (Continuation of He-Nan Provice Gazetteer). (1767).
Yan Yuan, 顏. (2000). Xi-Zhai Si-Cun-Bian 習齋四存編. Shanghai: Shang-Hai Gu-Ji Chu-Ban-She.
Yang Yu, 楊. Shan-Ju Xin-Hua 山居新話 (New Talk from a mountain dwelling). In Si-Ku-Quan-Shu 四庫全書.
Yang, C. K. (1961). Religion in Chinese Society: A Study of Contemporary Functions of Religion and Some of Their Historical Factors. Berkeley and Los Angeles: University of California Press.
Yong-Ding-Xian Zhi 永定縣志 ("Yong Ding County Gazetteer). (1697).
Yuan Dian Zhang 元典章. (1959). Taipei: Wen-Hai Chu-Ban-She.
Yule, H. (Ed.). (1914). Cathay And the Way Thither (Vol. 4). (H. Yule, Trans.) London: The Hakluyt Society.
Zenner, W. P. (1990). JEWISH RETAINERS AS POWER BROKERS. The Jewish Quarterly Review, 81 (1-2), 127-149.
Zhang Jun-zhe, 張., Zhang Zhuang-Hang, 張., & Ma Shi-Zhi, 馬. (1991). [1661] Xiang-Fu-Xian-Zhi 祥符縣志 (Gazatteer of Xiang Fu County). In Xi-Jian Zhong-Guo Di-Fang-Zhi Hui-Kan (Vol. 34, pp. 1-240). Beijing: Zhong-Guo-Shu-Dian.
Zhang Qian-Hong, 張. (2007). Cong You-Tai-Jiao Dao Ru-Jiao: Kai-Feng-You-Tai-Ren Tong-Hua-de Nei-Zai Yin-Su-zhi Yan-Jiu 從猶太教到儒教：開封猶太人同化的內在因素之研究 (“From Judaism to Confucianism: Studies on the Internal Internal Causes for the Assimilation of the Kaifeng Jewish Community”). Shi-Jie Zong-Jiao Yan-Jiu 世界宗教研究, 1, 109-124.
Zhao Guang-Jun, 趙. (2005). Qing-Chu Yi-Ge Kai-Feng You-Tai-Ren Zong-Jiao Wen-Hua Shen-Fen-de Ren-Tong: Kai-Feng Zhu-Ming You-Tai-Ren Zhao Ying-Cheng Kao-Shu 清初一個開封猶太人宗教文化身份的認同--開封著名猶太人趙映乘考述 (A study of Zhao Ying-Cheng: Religious and Cultural Identity of Kaifeng Jews in Early Qing). Gui-Zhou Ethnic Studies 貴州民族研究, 25 (6).
Zhao Ying-Cheng, 趙. (1646). Dian-Shi-Ce Dui-Ce 殿試策 - -對策 ("Palace Examination Essay - Policy Critique"). Academia Sinica Collection.
Zhou, X. (2005). "The `Kaifeng Jew` Hoax: Constructing the `Chinese Jew`. In I. D. Kalmar, & D. J. Penslar (Eds.), Zhou Xun, "The `Kaifeng Jew` Hoax: Constructing the `Chinese Jew`," in Ivan DavidsoOrientalism and the Jews (pp. 68-80). Zhou Xun, "The `Kaifeng Jew` Hoax: Constructing the `Chinese Jew`," in Ivan Davidson Waltham: Brandeis University Press.
Zhu Yuan-Zhang, 朱. Yu-Zhi Da-Gao 御制大誥. In Si-Ku Quan-Shu 四庫全書. |
