English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 113311/144292 (79%)
Visitors : 50928579      Online Users : 958
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
    •  Adv. Search
    Home ‧ Login ‧ Upload ‧ Help ‧ About ‧ Administer Goto mobile version
    政大機構典藏 > 文學院 > 哲學系 > 期刊論文 >  Item 140.119/53359


    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/53359


    Title: 法、類與墨辯 -- 含取之知與道之行
    Fa, Lei and Mohist Bian-Knowledge in Practice and Dao-Following
    Authors: 林從一
    Lin, Chung-I
    Contributors: 政大哲學系
    Keywords: 墨辯;類;法;含取之知
    Mohist;bian;lei;fa
    Date: 2012-02
    Issue Date: 2012-08-21 11:44:10 (UTC+8)
    Abstract: 本文認為墨「辯」主要關注的問題是「我們如何能將載於文字口語的道實現於實際行為中」或「我們如何能從『不含取之知』過渡到『含取之知』」，而墨「辯」所扮演的正是這個橋樑的角色。與「辯」關係密切的「法」概念及「類」概念能不能擔負該橋樑角色？墨「法」的主要內容是天與古聖王，然而天與古聖王或者他們意圖、實現行為的途徑、行為等等性質脫離了生活實踐脈絡，以至無法橋接「不含取之知」到「含取之知」。本文分析並發現墨「類」是一種生活行動劇，它將行動者的意圖、實現行為的途徑、行為等等成分密切連結到行動者的日常生活處境中，它是一個動態的流程：將你投入一個生活處境中，你產生一個意圖，這個處境將促使並提供你實現意圖的工具，進而做出行動。據此，本文認為「類」足以橋接「不含取之知」與「含取之知」。
    The main concern of Mohist conception of bian(辯) is to the question "what enables one realizing Dao in script in practice?" or "what is it to bridge the gap between knowledge without qu(取) and knowledge with qu?" This paper advocates that, for Mohist, it is bian that plays that bridge role. Mohist conceptions of fa(法) and lei(類) are the keys to bian. I argue that fa, paradigmatically tian(天) and sage, fails in principle to uphold the bridge role. This is so, because fa is considered as being detached from everyday life and therefore subject to various interpretations, thereby rendering Dao-following activity impossible. On the other hand, Mohist lei represents a kind of life world action-drama which includes agent, her intention, and practical pathway to her goal. This paper argues that lei thus understood will suffice the bridge function.
    Relation: 東吳哲學學報, 25, 2-42
    Data Type: article
    Appears in Collections:[哲學系] 期刊論文

    Files in This Item:

    File Description SizeFormat
    10100725-201202-201203120029-201203120029-2-42.pdf3190KbAdobe PDF2895View/Open


    View Licence

    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback