English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 113648/144635 (79%)
Visitors : 51569659      Online Users : 934
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    政大機構典藏 > 文學院 > 哲學系 > 期刊論文 >  Item 140.119/53341
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/53341


    Title: 空性與暴力:龍樹、德里達與列維納斯不期而遇的交談
    Emptiness and Violence: An Unexpected Encounter among Nāgārjuna, Derrida, and Levinas
    Authors: 林鎮國
    Lin, Chen-Kuo
    Contributors: 政大哲學系
    Keywords: 空性;暴力;龍樹;德里達;列維納斯
    Emptiness Violence;Madhyamika;Nagarjuna;Derrida;Levinas
    Date: 2005-12
    Issue Date: 2012-08-13 14:15:10 (UTC+8)
    Abstract: 藉由德里達在〈暴力與形上學〉一文裡閱讀列維納斯時所得到的靈感,本文試圖將佛教中觀哲學家龍樹帶入與這兩位歐洲哲學家的對話中,以顯示出關於暴力的議題在雙方哲學傳統中,是如何近似地被看待。在本文的研究中,第一步就是要說明暴力是如格在中觀佛教傳統下的聖傳文學中被敘述。在這裡,保羅.利科的詮釋學洞見再讓我受益,他告訴我們如何將抽象的哲學討論重新置回原本充滿象徵意涵的敘事語境中,藉以恢復已經喪失的實存感。接著,我將顯示出暴力在中觀哲學中是如何被隱默地對待,並且揭示龍樹的立場與分析:在這裡,列維納斯和德里達將被視為對話者,將空性論者一些隱而未明的洞見帶上表層。我之所以將龍樹和列維納斯、德里達放在同一場景的原因,是因為他們都對同一性形上學表現出懷疑的態度。他們都試著為暴力的處境找尋出路與開放的空問,以克服來自同一性形上學的宰制與壓迫。
    Inspired by Jacques Derrida’s reading of Emmanuel Levinas in “Violence and Metaphysics,” this paper attempts to bring Nāgārjuna into a dialogue with these two European philosophers, showing how the issue of violence is viewed differently in both traditions. This first step of investigation is to look into how violence is told in the hagiographical narratives in the Madhyamika Buddhist tradition. Then I will try to see how violence is tacitly treated in Madhyamika philosophy, while Levinas and Derrida will be taken as the interlocutors to bring to the surface some hidden insights. The reason why I place Nāgārjuna, Derrida and Levinas together is that all of them show their distrust to metaphysics of the same. They all try to find the exit, the opening space, by which the oppression in metaphysics of identity can be hopefully overcome.
    Relation: 法鼓人文學報, 2, 97-114
    Source URI: http://www.cnphenomenology.com/modules/article/view.article.php/936/c7
    Data Type: article
    Appears in Collections:[哲學系] 期刊論文

    Files in This Item:

    There are no files associated with this item.



    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback