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期刊／論文：
Arnold, D. (2005). Is Svasaṃvitti Transcendental? A Tentative Reconstruction Following Śāntarakṣita. Asian Philosophy 15: 77-111.
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梁益堉 (2007)。“Conceptualism and Phenomenal Character”(概念論與現象特性)。《國立臺灣大學哲學論評》第34期：129-174。
姚治華 (2006)。論陳那的自證說。《現象學與人文科學》3期：51-83 (余振邦正文中譯)。
陳一標 (2003)。唯識學「行相」(AkAra)之研究。「第一屆印度學學術研討會」會議論文。
倪梁康 (2006)。唯識學中「自證分」的基本意涵。《現象學與人文科學》3期：85-110。
倪梁康。最終意識與阿賴耶識──對現象學與唯識學所理解的深層心識結構的
比較研究。
倪梁康。客體化行為與非客體化行為的奠基關係問題──從唯識學和現象學的
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趙東明 (2006)。陳那「自證」理論探析──兼論《成唯識論》及窺基《成唯
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佛教原典：
會本：《成唯識論》、述記、三種述。(2005)。佛陀教育基金會。
--護法造 玄奘譯《成唯識論》
--窺基《成唯識論述記》
--窺基《成唯識論掌中樞要》
--慧沼《成唯識論了義燈》
--智周《成唯識論演秘》
Hattori, M. (1968). Dignāga, on Perception, being the Pratyakṣapariccheda of Dignāga`s Pramāṇasamuccaya from the Sanskrit fragments and the Tibetan versions. Cambridge: Harvard University Press. |
