政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/48828
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文笔数/总笔数 : 113303/144284 (79%)
造访人次 : 50822313      在线人数 : 465
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜寻范围 查询小技巧：
  • 您可在西文检索词汇前后加上"双引号"，以获取较精准的检索结果
  • 若欲以作者姓名搜寻，建议至进阶搜寻限定作者字段，可获得较完整数据
    •  进阶搜寻


    请使用永久网址来引用或连结此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/48828


    题名: 《一無所有》中的旅行辯證
    The dialectics of Travel in The Dispossessed
    作者: 秦小玳
    Ching, Shiau Diy
    贡献者: 胡錦媛
    Hu, Chin Yuan
    秦小玳
    Ching, Shiau Diy
    关键词: 他異性
    怪異經驗
    絕對他者
    現代殖民旅行小說
    alterity of the other
    uncanny experience
    absolutely other
    modernist colonial odysseys
    日期: 2009
    上传时间: 2010-12-08 01:49:32 (UTC+8)
    摘要: 本論文是以旅行敘事的角度來解讀魏勒恩 (Ursula K.Le Guin) 的科幻小說《一無所有》(The Dispossessed)，討論在旅行至異地時，自我與他者的相遇，他者的「異質性」(the alterity of the other,簡稱「他異性」)如何影響甚至改變個人的自主性與既有的社會認同。本論文首先以佛洛伊德 (Sigmund Freud) 所提出的「怪異經驗」(the uncanny experience) 理論，以及克莉斯緹娃 (Julia Kristeva) 對此經驗的闡述，說明人對「他異性」所引起的反應，其實是來自於其本身早已具有的異質性。

    克莉斯緹娃認為人之所以會將他者視為不可理解的陌生人，是因為人的內心也蘊藏著一個陌生人。本論文接著引用列維納斯 (Emmanuel Levinas) 「絕對他者」(the absolutely other) 的理論，延伸克莉斯緹娃的主張，並且將自我與他者的關係構築成一個倫理關係。列維納斯認為他者的激進他異性無法整合進入自我的知識系統，因為它只能被經驗感知，既不能被概念化，也不能被智性思考。因此，他者的無限內在性無法被掌握，而主體有選擇是否回應他異性的自由。對於列維納斯而言，選擇回應並超越自我中心，或者不回應且拒絕面對他者之無限性，二者並無對錯可言，皆為可接受之選項。

    《一無所有》的主要人物薛維克 (Shevek) 的故事敘述他如何成為列維納斯倫理的見證人。他的故事提供了一種另類模式，用來觀照現代殖民旅行小說 (modernist colonial odysseys) 中主要角色的旅行經歷。亞當斯(David Adams) 主張這些小說中的主角旅行至殖民地，是尋求在家鄉已不復見的神聖他者，換言之，即上帝的角色。西方世界因宗教的絕對權威崩潰，導致人類的存在價值無法再由神來保證，而有關存在的問題無法由神學來回答。這些小說的主角在異國土地上找不到答案，無功而返，甚至釀成悲劇。列維納斯認為尋找上帝的路是透過對他者沒有保留的仁慈與慷慨而展開，薛維克的故事正好詮釋了列維納斯的主張。

    本論文的主要論證是將《一無所有》這本小說定位成繼承現代殖民旅行小說的脈絡，卻成就另一番文學風貌，不僅因為此書解決了現代殖民旅行小說的神學難題，也因為早在十九世紀末，當地球上已無多餘之地可供殖民時，已有作家在文學的領航下，開始了在異想世界或外太空的殖民。
    This thesis tries to examine Ursula K. Le Guin’s work of science fiction, The Dispossessed, as a travel narrative in terms of the dialectical relation between the self and the other. The term dialectics means the condition of the tension or opposition between two interacting forces or elements. The thesis aims to discuss how encountering others exerts the impact on the self whose autonomy and identity structured in the homeland are re-structured during travel in a foreign land. It will first explicate that the uncanny response to the otherness arises from one’s own otherness by employing Freud’s theory of the uncanny and Kristeva’s re-investigation of Freud’s.

    Secondly, Emmanuel Levinas’s theories concerning the absolutely other is used to broaden Kristeva’s contention that one is always already a stranger in her/himself, and to turn the relation between the self and the other into an ethics. Levinas maintains that the otherness of the other (“alterity” by Levinas’s term) is radical and cannot be incorporated into the self’s totality; the alterity in the other is as infinite as that in the self. Neither the other nor the self is graspable. The subject is free to choose between responding to the alterity of the other in order to transcend its own solipsism, and incorporating the other and treating it simply as a reflection of the self. To Levinas, there is no right or wrong with either choice.

    The story of the protagonist, Shevek, delineates how he becomes a Levinasian ethical man. His travel experience provides an alternative model that would otherwise accomplish the quest that the modernist colonial odysseys have failed—according to David Adams, to seek the divine absolute in an age when the theological questions in the Western world are no longer answered as God has been perceived to be absent. Levinas suggests that the way to the divine absolute, that is, God, is through the detour of opening oneself to the other with generosity and hospitality, which Shevek demonstrates in his travel.

    The theoretical argument of the whole thesis expects to put The Dispossessed in the continuum of the modernist travel narratives because it offers the solution to the theological problems embedded in those travel narratives, and because to colonize or to transform a familiar place into an imagined land has, since the late 19th century, long been manifested in the works of those writers of science fiction.
    參考文獻: Acheriou, Amar. “David Adams, Colonial-odysseys: Epic and Empire in the Modernist Novel.” Conradiana 36.3 (2004): 262. Literature Resource Center. Gale. National Chengchi University. 12 Apr. 2010.
    <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/i.do?&id=GALE%7CA132464963&v=2.1&u=nccu&it=r&p=LitRC&sw=w>
    Adams, David. Colonial Odysseys: Empire and Epic in the Modernist Novel. Ithaca: Cornell University Press, 2003.
    Attebery, Brian. "Ursula K(roeber) Le Guin." Twentieth-Century American Science-Fiction Writers. Dictionary of Literary Biography. Vol. 8. Detroit: Gale Research, 1981. Literature Resource Center. Gale. National Chengchi University. 2 Nov. 2009. <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/start.do?p=LitRC&u=nccu>.
    Bain, Dena C. “The Tao Te Ching as Background to the Novels of Ursula K. Le Guin.” Ursula K. Le Guin. New York: Chelsea House Publishers, 1986. 211-24.
    Bauman, Zygmunt. Postmodern Ethics. Colin Davis. Levinas: An Introduction. 53.
    Bloom, Harold. Ursula K. Le Guin. New York: Chelsea House Publishers, 1986.
    Blumenberg, Hans. The Legitimacy of the Modern Age. Trans. Robert M. Wallace. Cambridge, MA: The MIT Press, 1985.
    Castle, Gregory. "Colonial Odysseys." English Literature in Transition 1880-1920 48.4 (2005): 500. Literature Resource Center. Gale. National Chengchi University. 12 Apr. 2010. <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/i.do?&id=GALE%7CA136338712&v=2.1&u=nccu&it=r&p=LitRC&sw=w>
    Davis, Colin. Levinas: An Introduction. Cambridge: Polity Press, 1996.
    Desmond, William. “Philosophies of Religion: Marcel, Jaspers, Levinas.” Emmanuel Levinas: Critical Assessments of Leading Philosophers. Ed. Claire Elise Katz. Vol. 3. London: Routledge, 2005. 80-120.
    Eagleton, Terry. Trouble with Strangers: A Study of Ethics. Chester, West Sussex: Wiley-Blackwell, 2009.
    ---. Exiles and Emigres: Studies in Modern Literature. London: Chatto, 1970. 222-23.
    Evans, Vyvyan. The Structure of Time. Philadelphia: John Benjamin Publishing Company, 2003.
    Freedman, Carl. Critical Theory and Science Fiction. Hanover: Wesleyan University Press, 2000.
    Freud, Sigmund. “The ‘Uncanny.’” The Standard Edition of the Complete Psychological Works of Sigmund Freud. Ed. James Strachey. Vol. XVII London: Hegarth Press, 1955. 217-56.
    ---. “Material and Sources of Dreams.” The Standard Edition of the Complete Psychological Works of Sigmund Freud. Ed. James Strachey. Vol. IV. London: Hegarth Press, 1953. 163-276.
    Gay, Porter. Freud: A Life for Our Time. London: J. M. & Sons Ltd., 1988.
    Huang, Ed. Chun-chieh and John B. Henderson, eds. Notions of Time in Chinese Historical Thinking. Hong Kong: The Chinese University Press, 2006.
    Islam, Syed Manzurul. The Ethics of Travel. Manchester: Manchester University Press, 1996.
    Jaeckle, Daniel P. "Embodied Anarchy in Ursula K. Le Guin`s: The Dispossessed." Utopian Studies. 20.1 (Winter 2009): 75. Literature Resource Center. Gale. National Chengchi University. 2 Nov. 2009. <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/start.do?p=LitRC&u=nccu>
    Katz, Claire Elise, ed. Emmanuel Levinas: Critical Assessments of Leading Philosophers. 4 Vols. London: Routledge, 2005.
    Kessler, Seymour. “Soloveitchik and Levinas: Pathways to the Other.” Judaism: A Quarterly Journal of Jewish Life and Thought. 51.4 (Fall 2002): 440. Literature Resource Center. Gale. National Chengchi University. 22 Mar. 2010.
    <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/i.do?&id=GALE%7CA106730955&v=2.1&u=nccu&it=r&p=LitRC&sw=w>
    Klarer, Mario. “Gender and the `Simultaneity Principle`: Ursula Le Guin`s The Dispossessed.” Rpt. Contemporary Literary Criticism. Vol. 136. Detroit: Gale Group, 2001. 107-121. Literature Resource Center. Detroit: Gale Group, 2001. 107-121. Literature Resource Center. Gale. National Chengchi University. 2 Nov. 2009. <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/start.do?p=LitRC&u=nccu>.
    Klein, Gerard. “Le Guin’s ‘Aberrant’ Opus: Escaping the Trap of Discontent.” Ursula K. Le Guin. New York: Chelsea House Publishers, 1986. 85-97.
    Kristeva, Julia. Strangers to Ourselves. Trans. Leon S. Roudiez. New York: Columbia University Press, 1991.
    ---. Powers of Horror: An Essay on Abjection. Trans. Leon S. Roudiez. New York: Columbia University Press, 1982.
    Lacan, Jacques. The Seminar of Jacques Lacan: Book III: The Psychosis 1955-1956. Ed. Jacques-Alain Miller. Trans.
    Russell Grigg. New York: W. W. Norton and Company, 1997.
    Laotse. The Wisdom of Laotse. Trans. Lin Yutng. Ed. Li Ming. Taipei: Cheng Chung Book Co., Ltd., 1994.
    Lawlor, Leonard. “God and Concept: On the Love of the Neighbor in Levinas and Bergson.” Emmanuel Levinas: Critical Assessments of Leading Philosophers. Ed. Claire Elise Katz. Vol. 2. London: Routledge, 2005. 175-94.
    Le Guin, Ursula K. The Dispossessed. London: Orion Publishing Group, 1974.
    ---. The Wave in the Mind. Boston: Shambhala Publications, Inc., 2004.
    Levinas, Emmanuel. Totality and Infinity. Trans. Alphonso Lingis. London: Kluwer Academic Publishers, 1991.
    ---. Time and the Other. Trans. Richard A. Cohen. Pittsburgh: Duquesne University Press, 1987.
    ---. Ethics and Infinity: Conversations with Philippe Nemo. Trans. Richard A. Cohen. Pittsburgh: Duquesne University Press, 1985.
    ---. Existence and Existents. Trans. Alphonso Lingis. Pittsburgh: Duquesne University Press, 1978.
    Lukács, Georg. The Theory of the Novel. Trans. Anna Bostock. London: Merlin Press, 1978.
    McCann, Andrew. “The Ethics of Abjection: Patrick White’s ‘Riders in the Chariot’.” Australian Literary Studies. 18.2 (Oct. 1997): 145. Literature Resource Center. Gale. National Chengchi University. 5 Mar. 2010. <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/i.do?&id=GALE%7CA125230147&v=2.1&u=nccu&it=r&p=LitRC&sw=w>
    McLnerney, Peter K. Time and Experience. Philadelphia: Temple University Press, 1991.
    Meskin, Jacob. “From Phenomenology to Liberation: the Displacement of History and Theology in Levinas’s Totality and Infinity.” Emmanuel Levinas: Critical Assessments of Leading Philosophers. Ed. Claire Elise Katz. Vol. 3. London: Routledge, 2005. 220-241.
    Mole, Gary D. “Choderlos De Levinas: ‘Difficult Relations’.” Eighteenth Century: Theory and Interpretation. 40.3 (Fall 1999): 232. Literature Resource Center. Gale. National Chengchi University. 21 Mar. 2010. <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/i.do?&id=GALE%7CA80849825&v=2.1&u=nccu&it=r&p=LitRC&sw=w>
    Molinaro, Nina L. “Facing Towards Alterity and Spain`s ‘Other’ New Novelists.” Anales de la Literatura Española Contemporánea. 30.1-2 (Winter-Spring 2005): 301. Literature Resource Center. Gale. National Chengchi University. 21 Mar. 2010. <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/i.do?&id=GALE%7CA130281503&v=2.1&u=nccu&it=r&p=LitRC&sw=w>
    Myrsiades, Linda. “Strangers to Ourselves.” College Literature. 20.3 (Oct. 1993): 174. Literature Resource Center. Gale. National Chengchi University. 10 Mar. 2010.
    <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/i.do?&id=GALE%7CA14875335&v=2.1&u=nccu&it=r&p=LitRC&sw=w>
    Newton-Smith, W. H. The Structure of Time. London: Routledge, 1980.
    Pentony, Samantha. “How Kristeva’s Theory of Abjection Works in Relation to the Fairy Tale and Postcolonial Novel: Angela Carter’s The Bloody Chamber, and Keri Hulmer’s The Bone People.” Deep South v.2 n.3 (Spring, 1996). School of Humanities, Oxford Brookes University. 10 Mar. 2010.
    <http://www.otago.ac.nz/DeepSouth/vol2no3/pentony.html>
    Porter, Dennis. Haunted Journeys: Desire and Transgression in European Travel Writing. Princeton: Princeton University Press, 1991.
    Peperzak, Adriaan Theodore. Beyond the Philosophy of Emmanuel Levinas. Evanston, Illinois: Northwestern University Press, 1997.
    Rushdie, Salman. “Is Nothing Sacred?” Granta 31 (1990): 97-111.
    Sander, David. “Tracking Grendel: the Uncanny in Beowulf.” Extrapolation. 40.2 (Summer 1999): 162. Literature Resource Center. Gale. National Chengchi University. 9 Mar. 2010.
    <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/i.do?&id=GALE%7CA55386533&v=2.1&u=nccu&it=r&p=LitRC&sw=w>
    Slaughter, Jane and Ursula K. Le Guin. "Ursula Le Guin." Progressive. 62.3 (Mar. 1998): 36-39. Rpt. Contemporary Literary Criticism. Vol. 136. Detroit: Gale Group, 2001. 36-39. Literature Resource Center. Gale. National Chengchi University. 2 Nov. 2009. <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/start.do?p=LitRC&u=nccu>.
    Spencer, Kathleen L. "Exiles and Envoys: The SF of Ursula K. Le Guin." Foundation. 20 ( 1980): 32-43. Rpt. Children`s Literature Review. Vol. 91. Detroit: Gale, 2004. 32-43. Literature Resource Center. Gale. National Chengchi University. 2 Nov. 2009. <http://go.galegroup.com.ezproxy.lib.nccu.edu.tw:8090/ps/start.do?p=LitRC&u=nccu>.
    Stevens, Wallace. Collected Poetry and Prose. New York: Library of America: Distributed to the trade in the U. S. by Penguin Books, 1997.
    Suvin, Darko. Metamorphoses of Science Fiction. New Haven: Yale University Press, 1979.
    Urbanowicz, Victor. “Personal and Political in The Dispossessed.” Ursula K. Le Guin. New York: Chelsea House Publishers, 1986. 145-154.
    Van Den Abbeele, George. Travel as Metaphor: from Montaigne to Rousseau. Minneapolis: University of Minnesota Press, 1992.
    Wang, Q. Edward. “Time, History, and Dao: Zhang Xuecheng and Martin Heidegger.” Notions of Time in Chinese Historical Thinking. Hong Kong: The Chinese UP, 2006. 131-53.
    描述: 碩士
    國立政治大學
    英國語文學研究所
    96551001
    98
    資料來源: http://thesis.lib.nccu.edu.tw/record/#G0096551001
    数据类型: thesis
    显示于类别:[英國語文學系] 學位論文

    文件中的档案:

    档案 大小格式浏览次数
    index.html0KbHTML2745检视/开启


    在政大典藏中所有的数据项都受到原著作权保护.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回馈