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Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/33485

Title:	論胡塞爾對「二元論」之超克
Authors:	周晏伊 Chou,Yenyi
Contributors:	汪文聖周晏伊 Chou,Yenyi
Keywords:	胡塞爾心物二元論身心二元論心靈自然化純粹意識身體心靈現象學心理學超驗現象學
Date:	2006
Issue Date:	2009-09-17 16:51:13 (UTC+8)
Abstract:	本論文試圖以胡塞爾現象學解決哲學史以來留下的哲學難題之可能－「心物或心身二元論」（dualism），克服胡塞爾在《危機》一書中分析的二元論之根源「心靈自然化」問題。哲學層次上心物二分（斷裂）延伸出不可認識之「不可知論」；身心二分說明了理論解釋上的問題，重點是如何看待心靈與身體及其關係都是根本要待釐清。當代心靈哲學為解決心身問題出發而傾向將心靈物化，實體唯物主義為基本共識，精神自然化的思考導致精神醫學採以「器質論」立場。並且科學心理學作為物理學邏輯延續也都導向「還原」方法研究可觀察實驗的行為上。胡塞爾的將心物關係轉換為「純粹意識中意向活動與意向對象的意向關係」，具體經驗事實世界的本來面貌為意向活動所形構的意向對象，反過來說意義賦予活動成就了事實自身。而身心問題溯回至心靈與身體原初意義而自然消解兩者二分的問題。關於二元論的解決同時是心靈自然化的克服，現象學試圖理解一門非自然化的心靈的可能，徹底批判科學化心理學處理，建構一門徹底擺心理物理科學影響之下的獨立心理學即「純粹現象學心理學」。關鍵字：胡塞爾、心物二元論、身心二元論、心靈自然化、純粹意識、身體、心靈、現象學心理學、超驗現象學 The thesis tries to solve the philosophical problem－mind-body dualism－in philosophical history by Edmund Husserl’s phenomenology, and the problem of naturalize mind or soul which causes dualism in “The Crisis of European Sciences and Transcendental phenomenology”. Philosophically, mind-body（matter） dualism leads to agnosticism in epistemology. Mind-body dualism problem comes from the problem of interpretation in theory, and it is important to essentially understand mind, body and their relation. The philosophy of mind in modern times makes mind materialize in order to solve the mind-body dualism, and substance materialism is accepted by most of philosophers. This effects psychiatry thinks psychosis as an organic disease. Besides, scientific psychology is in logical continuity with, and relies partly upon, the physical sciences, and makes use of reductive method to research observable and experimental behavior. Edmund Husserl turns mind-body relation into conscious relation of noesis-noema in pure consciousness. Fact world as noema is constituted by noesis, or bestowing sense achieves things themselves. Solving mind-body problem is going back to primary meaning of mind and body, and then the problem is solved naturally. Solving mind-body dualism is the same as naturalized mind. Phenomenology attempts to know anti-naturalized mind, to criticize thoroughly scientific psychology, and to establish a purely phenomenological psychology which is free of everything psychophysical. Key words：Edmund Husserl、dualism、naturalize mind ∕soul、pure consciousness、body、mind、phenomenological psychology、transcendental phenomenology
Reference:	Edmund Husserl, The Crisis of European Sciences and Transcendental Phenomenology：An Introduction to Phenomenological Philosophy. David Carr（trans.）. Northwestern University press, 1970. －－：Ideas pertaining to a pure phenomenology to a phenomenological philosophy. First book. Translated by F. Kersten. Martinus Nijhoff publishers. 1982. －－：Ideas pertaining to a pure phenomenology to a phenomenological philosophy. Second book. Translated by R.rojcewicz and A.schuwer. Kluwer Academic publishers. 1989. －－：Cartesian Meditations：An Introduction to Phenomenology. Translated by Dorion Cairns. Martinus Nijhoff, 1973.Joseph J. Kockelmans.（1967）Edmund Husserl’s Phenomenological Psychology. Duquesne University. －－：“Phenomenology”for the Encyclopaedia Britannica ,Richard E. Palmer（tran.）Journal of the British Society for Phenomenology 2（1971）：77-90 －－：Phenomenology and the crisis of philosophy：Philosophy as a rigorous science, and Philosophy and the crsis of European man. New York：Harper＆Row, c1965. Gurwitsch,Aron. Studies in phenomenology and psychology. Evanston： Northwestern University Press.1966. Erazim Kohák, Idea and experience：Edmund Husserl’s Project of phenomenology in Ideas I. The university of Chicago, 1978. Paul Ricoeur, Husserl：an analysis of his Phenomenology. Edward G. Ballard and Lester E. Embree.（trans.）Northwestern University press, 1967. Amedeo Giorgi.（ed.）Phenomenology and psychological Research, PA：Duquesne University Press,1985. A. Giorgi.“The theory, practice, and evaluation of the phenomenological method as a qualitative research procedure”, in Journal of phenomenological psychology, Fall97, vol.28, Issue2, 235-261. Giorgi, Amedeo. Phenomenology and psychological research. Duquesne University Press, c1985 Giorgi, Amedeo, Psychology as a human science. New York : Harper & Row, c1970. Lester Embree.（ed.）Encyclopedia of phenomenology. Kluwer Academic publishers.1997, Joesph J. Kockelmans. （1967）Edmund Husserl’s Phenomenological Psychology. Duquesne University. Jean Petitot, Francisco J. Barela.（ed.） Natualizing phenomenology. Stanford university press. 1999. Paul M. Churchland（1988）. Matter and Consciousness：a contemporary introduction to the philosophy of mind, Cambridge, Massachusetts：The MIT Press. Searle, J. R. ﹙1992﹚. The Rediscovery of the Mind, Cambridge, Massachusetts：The MIT Press , Louis p. Pojman. What can we Know? an introduction to the theory of knowledge . Belmont, Calif. : Wadsworth Pub., c1995. Dermot Moran. Introduction to phenomenology. London ; New York : Routledge, 2000. Spiegelberg, Herbert. The phenomenological movement : a historical introduction. M. Nijhoff , 1982. Kern, Iso.（1977）.The three Ways to the transcendental Phenomenological Reduction in the Philosophy of Edmund Husserl, in F.Elliston＆P. Mccormick（eds.,）Husserl：Expositons and Appraisals, University of Notre Dame Press. Searle, J. R.﹙1992﹚. The Rediscovery of the Mind, Cambridge, Massachusetts：The MIT Press . 胡塞爾著，〈《邏輯研究》的任務和意義〉（1925），選自《胡塞爾選集》兩卷本，上海三聯書店，1997年，倪梁康選編，上卷。譯自：E.Husserl, HUSSERLIANA Bd. IX, “Phaenomenologishe Psychologie”, Den Haag 1968（《胡塞爾全集》第九卷，《現象學的心理學》）。胡塞爾著，〈純粹現象學及其研究領域和方法〉（1917），選自《胡塞爾選集》上卷，上海三聯書店，1997年，倪梁康選編。胡塞爾著，〈現象學心理學和先驗現象學〉，（1927）《胡塞爾選集》兩卷本，上海三聯書店，1997年，倪梁康選編，上卷。胡塞爾著，〈先驗哲學的建構〉，（1928），《胡塞爾選集》兩卷本，上海三聯書店，1997年，倪梁康選編，上卷）。譯自：E. Husserl, “Amsterdamer Vortraege”, in： HUSSERLIANA Bd.IX, “Phaenomenologische Psychologie”, Den Haag 1968. 胡塞爾著，〈現象學－不列顛大百科全書條目〉（1927）倪梁康譯（譯自德文版《胡塞爾全集》第九卷《現象學心理學）》），編錄於倪梁康選編《胡塞爾選集》，上海三聯書店，1996年。胡塞爾著，《歐洲科學危機與超驗現象學》。王炳文譯，北京：商務印書館，2001年。胡塞爾著《純粹現象學與現象學哲學的觀念．第一卷：純粹現象學通論》，李幼蒸譯，北京：商務印書館，1997年。胡塞爾著《笛卡爾式的沈思》，張廷國譯，中國城市出版社，2001年。胡塞爾著《現象學的觀念》，倪梁康譯，上海：上海譯文出版發行，1986年。胡塞爾著《哲學作為嚴格科學》，北京：商務印書館，2002。汪文聖著，《胡塞爾與海德格》，台北：遠流，1995。畢普塞維克（Edo Pivcevic）著《胡塞爾與現象學》，廖仁義譯，台北：桂冠，1986。倪梁康著，《現象學的始基》，廣州：廣東人民出版社，2004。倪梁康著，《胡塞爾現象學概念通釋》，北京：三聯，1999。倪梁康著，《現象學及其效應》，北京：三聯，1994。倪梁康著，《面對實事本身：現象學經典文選》，北京：東方出版社，2000。傅偉勳著《西洋哲學史》，台北：三民書局，1996。溤俊著《開啟理性之門》，北京：中國人民大學出版社，2005。陳嘉明主編《實在、心靈與信念：當代美國哲學概論》，北京：人民出版社，2005。笛卡兒著《第一哲學沉思集》，龐景仁譯，北京：商務印書館，1998年。笛卡兒著《我思故我在》，錢志純編譯，台北：志文出版社，1972年。王溢嘉譯輯《生命與科學對話錄》，野鵝出版社，台北，1993 羅伊．波特（Roy Porter）著巫毓全譯《瘋狂簡史》，台北，左岸，2002。。柏格森著，吳士棟譯，《時間與自由意志》，商務印書館，2004. 羅伯．索科羅斯基著李維倫譯《現象學十四講》，台北：心靈工坊，2004。 Searle, J. R.《心、腦與科學》，上海：上海譯文出版發行，1984年。游淙祺著〈現象學與超驗現象學〉發表於中山大學第一屆兩岸三地現象學學術會議。期刊論文汪文聖，〈現象學、心理學與科學〉，〉，第三屆「倫理思想與道德關懷」學術研討會，淡江大學通識與核心課程。蔡錚雲，〈現象學心理學的理論與應用（第二部份）：實徵與詮釋兩種應用模式系譜上的對照〉，《應用心理研究》，第29期，2006，頁53-7o。蔡錚雲;龔卓軍，〈現象學心理學〉，《應用心理研究》，29期，2006，頁33-34。游淙祺，〈現象學心理學與超驗現象學：從胡塞爾的脈絡來看〉，《應用心理研究》，29期，2006，頁35-52。李維倫，〈論嬰兒的微笑〉，《應用心理研究》，29期，2006，頁131-156。
Description:	碩士國立政治大學哲學研究所 91154015 95
Source URI:	http://thesis.lib.nccu.edu.tw/record/#G0911540151
Data Type:	thesis
Appears in Collections:	[Department of Philosophy] Theses

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