Reference: | 原始文獻 中文 後魏三藏毘目智仙、瞿曇流支 譯《迴諍論》,《大正藏》冊32,No.1631。 任杰 藏本譯漢「回諍論頌」,錄於《龍樹六論》,北京:民族出版社,2000。 梵志青目 釋,姚秦三藏鳩摩羅什 譯《中論》,錄自《藏要》第一輯第十五種,台北:新文豐,1988。 劉宋三藏求那跋陀羅 譯《雜阿含經》,大正藏卷2,No.99。 外文 Bhattacharya, K., The Dialectical Method of Nāgārjuna. Delhi: Motilal Banarsidass, 2002. Jhā,G., The Nyāyasūtras of Gautama. With Vātsyāyana’s Bhāṣya and Uddyotakara’s Vārttika. Kyoto: Rinsen Book, 1983. Kalupahana, D. J., Nāgārjuna. The Philosophy of the Middle Way. New York: State University of New York Press, 1986. Lindtner, Ch., Nagarjuniana.Studies in the Writings and Philosophy of Nāgārjuna. Delhi: Motilal Banarsidass, 1987. Streng, F. J., Emptiness. A Study in Religious Meaning. Nashville and New York: Abingdon Press, 1967. Tucci, G.., Pre-Diṅnāga Buddhist Texts on Logic from Chinese Sources. Madras: Vesta Publications, 1981. Vidyābhuṣana, S. Ch., The Nyāya Sūtras of Gotama. Allahabad: Sudhindra Natha Vasu at the Panini Office, 1913. Wood, T. E., Nāgārjunian Disputations: A Philosophical Journey through an Indian Looking-Glass. Delhi: Sri Satguru Publications, 1995. Yamaguchi, S., Traité de Nāgārjuna, Pour Écarter les Vaines Discussions. 錄於《山口益佛教學文集》上冊,東京:春秋社,1972。 相關研究 中文 A. K. Warder著,王世安 譯,《印度佛教史》,台北:華宇,1987。 印順,《說一切有部為主的論書與論師之研究》,新竹:正聞,民81。 印順,《中觀論頌講記》,新竹:正聞,民87。 印順,《空之探究》,新竹:正聞,民89。 T˜ran˜tha著,沂暖 譯,《印度佛教史》,台北:佛教,民67。 C. Datta著,伍先林 等譯,《印度哲學概論》,台北:黎明,民82。 Th. Stcherbatsky著,宋立道、舒曉烽 譯,《佛教邏輯》,北京:商務,1997。 沈劍英,《因明學研究》,台南:智者,民83。 梶山雄一 等著,李世傑 譯,《中觀思想》,台北:華宇,民74。 D.M. Datta、S.C. Chatteyee著,李志夫 譯,《印度哲學導論》,台北:幼獅,民63。 吳汝鈞 編,《佛學研究方法論》,台北:學生,民72。 梶山雄一 著,吳汝鈞 譯,《印度中觀哲學》,台北:圓明,民82。 金克木,《梵佛探》,南昌:江西教育出版社,1999。 林鎮國,《空性與現代性》,台北:立緒,民88。 S. Dasgupta著,林煌洲 譯,《印度哲學史》,台北:國立編譯館,民85。 平川彰 著,莊崑木 譯,《印度佛教史》,台北:商周,2002。 瓜生津隆真 等著,許洋主 等譯,《中觀與空義》,台北:華宇。 R. H. Robinson著,郭忠生 譯,《印度與中國早期的中觀學派》,南投:正觀,民85。 T. R. V. Murti著,郭忠生 譯,《中觀哲學》,台北:華宇,民73。 Bu-ston 著,郭和卿 譯,《布頓佛教史》,台北:華宇,民77。 中村元 編,葉阿月 譯,《印度思想》,台北:幼獅,民73。 湯用彤《印度哲學史略》,台北:佛光,民90。 萬金川,「關於迴諍論的一些歷史考察以及當代的若干研究」(一)、(二)、(三)、(四),載於《中國佛教》第27卷第6─9期。 萬金川,《詞義之爭與義理之辨》,南投:正觀,民87。 萬金川,《中觀思想講錄》,嘉義:香光書鄉,1998。 梶山雄一 等著,張春波 等譯,《印度邏輯學論集》,台北:華宇。 張曼濤 編,現代佛教學術叢刊冊21《佛教邏輯與辯証法》,台北:大乘,民67。 張曼濤 編,現代佛教學術叢刊冊42《佛教邏輯之發展》,台北:大乘,民67。 張曼濤 編,現代佛教學術叢刊冊46《中觀思想論集》,台北:大乘,民67。 張曼濤 編,現代佛教學術叢刊冊95《部派佛教與阿毗達磨》,台北:大乘,民67。 楊惠南,《龍樹與中觀哲學》,台北:東大圖書,民77。 楊惠南,《印度哲學史》,台北:東大,民84。 木村泰賢 著,歐陽瀚存 譯,《原始佛教思想論》,台北:台灣商務,民82。 梶山雄一 著,蕭平、楊金萍 譯,「佛教知識論的形成」,載於《普門學報》第15─17期。 外文 Arnold, D. 2001 ‘How to Do Things with Candrakīrti: A Comparative Study in Anti-skepticism’, Philosophy East and West, v.51. n.2. Basso, Pierre 1988 ‘Language for a Causal Conditional Logic Foundations and Objectives’, Journal of Indian Philosophy, v.16. Betty, L. S. 1983 ‘Nāgārjuna’s Masterpiece―Logic, Mystical, Both or Neither?’, in Philosophy East and West, v.33. n.2. Bhattacharya, Kamaleswar 1974 ‘A Note on the Interpretation of the Term S˜dhyasama in Madhyamaka Texts’, in Journal of Indian Philosophy 2. 1977 ‘On the Relationship between the Vigrahavyāvartanī and the Nyāyasūtras’, in Journal of Indo-European Studies, v.5. n.2. 1978 ‘Some Notes on Vigrahavyāvartanī’, in Journal of Indian Philosophy 5. Bhikkhu Bodhi 1999 A Comprehensive Manual of Abhidhamma. Sri Lanka: Buddhist Publication Society. Cabezón, J. I. 1994 Buddhism and Language. New York: State University of New York. Chimpa, L. et Chattopadhyaya, A. 1997 T˜ran˜tha’s History of Buddhism in India. Delhi: Motilal Banarsidass. Coward, H. G. 1976 ”Language” in Indian Philosophy and Religion. Quebec: Canadian Society for the Study of Religion. David, B. 1999 Emptiness Appraised. A Critical Study of Nāgārjuna’s Philosophy. Delhi: Motilal Banarsidass. Eckel, D. Malcolm. 1978 ‘Bh˜vaviveka and the Early M˜dhyamika Theories of Language’, in Philosophy East and West v.28. n.3. Gangopadhyay, M. K. 1984 Indian Logic in its Sources. On Validity of Inference. New Delhi: Munshiram Manoharlal Publishers. Gudmunsen, C. 1977 Wittgenstein and Buddhism. London: Macmillan. Guenther, H. V. 1957 Philosophy and Psychology in the Abidharma. Delhi: Motilal Banarsidass. Hayes, R. P. 1994 ‘Nāgārjuna’s Appeal’, in Journal of Indian Philosophy 22. Huntington, C. W. 1992 The Emptiness of Emptiness. Delhi: Motilal Banarsidass. Jayatilleke, K. N. 1963 Early Buddhist Theory of Knowledge. Delhi: Motilal Banarsidass. John Vattanky, S. J. 1995 Nyāya Philosophy of Language. Delhi: Sri Satguru Publications. Kawamura, L. S. 1991 Mādhyamika and Yogācāra. Delhi: Sri Satguru Publications. Keenan, J. P. 1989 The Foundational Standpoint of Mādhyamika Philosophy by Gadjin Nagao. Delhi:Sri Satguru Publictions. Mabbet, Ian 1996 ‘Is There Devadatta in the House? Nāgārjuna’s Vigrahavyāvartanī and the Liar Paradox’, in Journal of Indian Philosophy 24, 3. Matilal, B. K. 1968 The Navya-Nyāya Doctrine of Negation. Massachusetts: Harvard University Press. 1970 ‘Reference and Existence in Ny˜ya and Buddhist Logic’, in Journal of Indian Philosophy 1. 1974 ‘A Note on the Nyāya Fallacy Sādhyasamaand Petitio Principii’, in Journal of Indian Philosophy 2. 1985 Analytical Philosophy in Comparative Perspective. Dordrecht: D. Reidel Publishing Company. 1986 Buddhsit Logic and Epistemology. Dordrecht: D. Reidel Publishing Company. Perception: An Essay on Classical Indian Theories of Knowledge. Oxford: Oxford University Press. 1998 The Character of Logic in India. New York: State University of New York. 2001 The Word and the World. New York: Oxford University Press. McCagney, N. 1997 Nāgārjuna and the Philosophy of Openness. Oxford: Rowman & Littlefield Publishers. Miþra, G. 1990 Language, Reality, and Analysis. Leiden: E. J. Brill. Mohanty, J. N. 1992 Reason and Tradition in Indian Thought. Oxford: Clarendon Press. Murti, T. R. V. 1960 The Central Philosophy of Buddhism. London: George Allen & Unwin Pub. 1974 ‘Some Comments on the Philosophy of Language in the Indian Context’, in Journal of Indian Philosophy 2. Obermiller, E. 1986 The History of Buddhism in India and Tibet by Bu Ston. Delhi: Sri Satguru Publications. Oliver, C. F. 1978 ‘Perception in Early Nyāya’, in Journal of Indian Philosophy 6. Patel, K. C. 1994 ‘The Paradox of Negation in Nagarjuna’s Philosophy’, in Asian Philosophy Vol.4. Phillips, S. H. 1997 Classical Indian Metaphysics. Delhi: Motilal Banarsidass. Potter, K. H. 1977 Indain Metaphysics and Epistemology: the Tradition of Nyaya-Vaisesika up to Gangesa. Delhi: Motilal Banarsidass. Puhakka, K. 1975 Knowledge and Reality. Delhi: Motilal Banarsidass. Randle, H. N. 1976 Indian Logic in the Early Schools. New Delhi: Oriental Books Reprint Corporations. Robinson, R.H. 1976 Early Mādhyamika in Indian and China. Delhi: Motilal Banarsidass. Shastri, Dh. N. 1976 The Philosophy of Nyāya-Vaiśesika and its Conflict with the Buddhist Dignāga Scool. New Delhi: Bharatiya Vidya Prakashan. Shaw , J. L. 1974 ‘Empty Terms: The Nyāya and the Buddhists’, in Journal of Indian Philosophy 2. 1978 ‘Negation and the Buddhist Theory of Meaning’, in Journal of Indian Philosophy v.6. Siderits, M. 1980 ‘Madhyamaka Critique of Epistemology’, in Journal of Indian Philosophy v.8. 1988 ‘Nāgārjuna as Anti-Realist’, in Journal of Indian Philosophy v.16. 1991 Indian Philosophy of Language. Dordrecht: Kluwer Academic Publishers. Staal, J. F. 1973 ‘The Concept of Pakṣa in Indian Logic’, in Journal of Indian Philosophy 2. Stcherbatsky, Th. 1994 The Central Conception of Buddhism. Delhi: Motilal Banarsidass. 1999 The Conception of Buddhist Nirvāṇa. Delhi: Motilal Banarsidass. 2000 Buddhist Logic. Delhi: Motilal Banarsidass. Tachikawa, M. 1997 An Introduction to the Philosophy of Nāgārjuna. Delhi: Motilal Banarsidass. Vidyābhuṣana, M. S. Ch. 1921 A History of Indian Logic. Calcutta: Calcutta University. Waldo, Ives 1978 ‘Nagarjuna and Analytic Philosophy’, in Philosophy East andWest. v.28 n.3. Wagle, N. K. 1993 Studies on Buddhism in Honour of Professor A.K. Warder. Columbia: South Asia Books. Warder, A.K. 2000 Indian Buddhism. Delhi: Motilal Banarsidass. 工具書 中文 釋惠敏、釋齎因 編譯《梵語初階》,台北:法鼓,1996。 羅世芳、巫白慧 編著《梵語詩文圖解》,北京:商務,2001。 (東漢)許慎 著,(清)段玉 裁注《圈點段注說文解字》,台北:萬卷樓,民91。 外文 Apte, V.S., The Practical Sanskrit-English Dictionary. Kyoto: Risem Book, 1998. Edgerton, F., Buddhist Hybrid Sanskrit Grammar and Dictionary. Delhi: Motilal Banarsidass, 1998. Goldman, R.P. et Sutherland, S.J., Devavāṇīpraveśikā―An Introduction to the Sanskrit Language. Berkeley: University of California, 1987. Lanman, C.R., A Sanskrit Reader. Delhi: Motilal Banarsidass, 1996. Macdonell, A.A., A Pratical Sanskrit Dictionary. London: Oxford University Press, 1965. Macdonell, A.A., A Sanskrit Grammar for Students. London: Oxford University Press, 1975. Monier-Williams, M., Sanskrit-English Dictionary. New Delhi: Munshiram Manoharlal Pub., 1999. Perry, E.D., A Sanskrit Primer. Delhi: Motilal Banarsidass, 1999. Speijer, J. S., Sanskrit Syntax. Delhi: Motilal Banarsidass, 1998. Whitney, W.D., Sanskrit Grammar. Delhi: Motilal Banarsidass, 2000. Whitney, W.D., The Roots, Verb-forms and Primary Derivatives of the Sanskrit Language. Delhi: Motilal Banarsidass, 2000. 荻原雲來,《梵和大辭典》,台北:新文豐,1979。 塚本啟祥、松長有慶、磯田熙文,《梵語佛典研究》冊三,京都:平樂寺書店。 |