政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/33326
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文筆數/總筆數 : 113324/144300 (79%)
造訪人次 : 51115904      線上人數 : 853
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜尋範圍 查詢小技巧：
  • 您可在西文檢索詞彙前後加上"雙引號"，以獲取較精準的檢索結果
  • 若欲以作者姓名搜尋，建議至進階搜尋限定作者欄位，可獲得較完整資料
    •  進階搜尋


    請使用永久網址來引用或連結此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/33326


    題名: 譚恩美小說《百種神秘感》中的倫理關係
    Ethical Relationship in Amy Tan’s The Hundred Secret Senses
    作者: 陳厚仁
    How-ren Chen
    貢獻者: 劉建基
    Liu, Jen-ji
    陳厚仁
    How-ren Chen
    關鍵詞: 倫理學
    列維那斯
    譚恩美
    傅科
    薩依德
    Ethics
    Emmanuel Levinas
    Amy Tan
    Michel Foucault
    Edward Said
    日期: 2003
    上傳時間: 2009-09-17 16:16:09 (UTC+8)
    摘要: 本篇論文試圖以列維納斯之倫理哲學、傅科和薩依德的觀點來分析、討論譚恩美的小說《百種神秘感》。小說透過兩種敘述的並置，描繪同父異母兩姊妹—中國出生的李關與美國長大的葉奧莉薇—之間的關係，以及一趟迷人的穿越時空之旅。譚恩美藉由這故事傳達她對倫理議題中「他者」的關懷。由於西方哲學及認識論傳統自柏拉圖以降便將「我思」的想法視為靈魂與自我的對話，認為一切真理皆在自身之中。在這樣的思想體系架構下，「他者」被視為暫時脫離但最終將被「同一」（「自我」）給同化的客體。易言之，「他者」的「他性」（或「無限性」）在「同一」的「整體」之中是可被壓制、吸納。大體而言，西方哲學其實是一門有關自戀的「同一」、而非有關真正「他者」的知識。
    正是在這樣的哲學背景之下，《百種神秘感》探索許多知識所蘊含有關「整體」的論述暴力，比如心理學、西方醫藥論述及歷史學。同樣地，小說也批判了許多跨文化關係當中所表現出的「整體」暴力。在小說中，西方人透過東方主義式的觀點看待非西方人及他者的文化，並建構出一系列簡化的二元對立概念—西方與東方、文明與野蠻、自我與他者等。列維納斯反對這種不公平且充滿暴力的西方哲學傳統，是以他提出了肯定「他者」之「他性」的倫理哲學。在倫理關係中「自我」與「他者」兩者和平共存；兩者之間有關係但各自獨立。「自我」的主體性因「他者」的存在而建立，因而是為「他者」服務的。在倫理關係中「自我」對「他者」負有責任。藉由列維納斯、傅科和薩依德的觀點，本論文將探討《百種神秘感》中人際關係與文化交流間的他者倫理意涵。
    This thesis aims to investigate Amy Tan’s The Hundred Secret Senses in terms of Emmanuel Levinas’s ethical philosophy, Michel Foucault’s discursive theory and Edward Said’s observations about Orientalism. Through the use of juxtaposition of two narratives, the novel depicts the relationship between two half sisters, Chinese-born Kwan Li and Chinese American Olivia Yee, and a fascinating journey through time and space. By telling this amazing story, Tan expresses her serious concern for ethical issue of the Other. Western philosophy and epistemology have a tradition of totalizing thought. Plato regarded the “I think” thought as the dialogue of the soul with itself; truth was said to inhabit the soul. In western philosophical tradition, the Other is viewed as something that is temporarily separate from the Same (the Self) but is ultimately reconcilable with the Same. In other words, the otherness of the Other is assimilated and oppressed within the totality of the Same. Hence western philosophy is a knowledge about the narcissistic Same, rather than about genuine Other.
    The Hundred Secret Senses explores the discursive violence of totality in various knowledges such as psychology, medicine, and history. Likewise, the novel also depicts the violence of totality in intercultural relationships. The westerners in the novel tend to view non-westerners and their culture in an Orientalist way, in which a series of constructed opposites are adopted—West/Orient; Civilized/Barbaric; We/They. Against this violent and unjust tradition in western philosophy, Levinas advocates an ethical philosophy, in which the Other is affirmed in his otherness. In the Levinasian ethical relationship, the Self and the Other are viewed as separate but connected terms; neither is assimilated into or confused with the other. Ethical relationship is the coexistence of Totality and Infinity (otherness). Subjectivity of the Self is awakened by the presence of the Other; hence its essence is for the Other. In ethical relationship the Self has responsibility for the Other. Through the perspectives of Levinas, Foucault and Said, the thesis will also scrutinize the ethical meaning of interpersonal relations and cultural exchanges in The Hundred Secret Senses.
    參考文獻: Ashcroft, Bill and Pal Ahluwalia. Edward Said: The Paradoxes of Identity. London: Routledge, 1999.
    Chang, Wei-chung. Storytelling and Private Talk in Amy Tan`s The Joy Luck Club, The Kitchen God`s Wife, and The Hundred Secret Senses. M.A. Thesis. Taipei: Chinese Culture University, 2000.
    Cohen, Richard A. “Translator’s Introduction” to Levinas’s Ethics and Infinity: Conversations with Philippe Nemo. Trans. Richard A. Cohen. Pittsburgh: Duquesne UP, 1985.
    Danaher, Geoff, Tony Schirato, and Jen Webb. “History and Geopolitics.” Understanding Foucault. London: SAGE Publications, 2000.
    Davis, Colin. Levinas: An Introduction. Cambridge: 1996, Polity Press.
    Delicka, Magdalena. “American Magic Realism: Crossing the Borders in Literatures of the Margins.” Journal of American Studies of Turkey. 6:25-33. 1997 Fall. http://www.bilkent.edu.tr/~jast/Number6/Delicka.html p.1-8.
    Doyle, Michael W. Empires. Ithaca: Cornell UP, 1986.
    Foucault, Michel. The Archaeology of Knowledge and The Discourse on Language. Trans. A. M. Sheridan Smith. New York: Pantheon Books, 1972.
    ----. Mental Illness and Psychology. Trans. Alan Sheridan. Berkeley: U of California P, 1976.
    ----. Language, Counter-Memory, Practice: Selected Essays and Interviews. Ed. Donald F. Bouchard. Trans. Donald F. Bouchard and Sherry Simon. Ithaca: Cornell UP, 1977.
    ----. History of Sexuality. Vol.1. London: Penguin Books, 1978.
    ----. Power/Knowledge: Selected Interviews and Other Writings 1972-1977. Ed. Colin Gordon. Trans. Colin Gordon et al. New York: Pantheon Books, 1980.
    ----. “The Order of Discourse.” Untying the Text: A Post-Structuralist Reader. Ed. Robert Young London: Routledge and Kegan Paul, 1981. P.48-78.
    ----. Madness and Civilization: A History of Insanity in the Age of Reason. Trans. Richard Howard. New York: Vintage Books, 1988.
    ----. “Psychiatric Power.” Ethics: Subjectivity and Truth. Ed. Paul Rabinow. Trans. Robert Hurley et al. New York: The New Press, 1997. p.38-50.
    ----. “On the Genealogy of Ethics.” Ethics: Subjectivity and Truth. Ed. Paul Rabinow. Trans. Robert Hurley et al. New York: The New Press, 1997. p.253-80.
    ----. “What is Enlightenment.” Ethics: Subjectivity and Truth. Ed. Paul Rabinow. Trans. Robert Hurley et al. New York: The New Press, 1997. p.303-19.
    Grolier Multimedia Encyclopedia (1995).http://courses.wcupa.edu/fletcher/hakka.htm
    Grumley, John E. “Michel Foucault: Anti-totalising Scepticism or Totalising Prophecy?” History and Totality: Radical Historicism from Hegel to Foucault. London: Routledge, 1989.
    Hawthorn, Jeremy. A Concise Glossary of Contemporary Literary Theory. New York: Oxford UP, 1998.
    Hobson, J.A. Imperialism: A Study. Ann Arbor: U of Michigan P, 1972.
    Huntley, E.D. ed. “The Hundred Secret Senses.” Amy Tan: A Critical Companion. Westport: Greenwood, 1998. p.113-149.
    Hutcheon, Linda. A Poetics of Postmodernism: History, Theory, Fiction. London: Routledge, 1988.
    Kiernan, V.G. “Tennyson, King Arthur and Imperialism.” Poets, Politics, and the People. Ed. Harvey J. Kaye. London: Verso, 1989.
    Levinas, Emmanuel. Totality and Infinity: An Essay on Exteriority. Trans. Alphonso Lingis. Pittsburgh: Duquesne UP, 1969.
    ----, Ethics and Infinity: Conversations with Philippe Nemo. Trans. by Richard Cohen. Pittsburgh: Duquesne UP, 1985.
    Lyotard, Jean-Francois. The Postmodern Condition: A Report on Knowledge. Trans. Geoff Bennington and Brian Massumi. Manchester: Manchester UP, 1986.
    Ma, Sheng-mei. “’Chinese and Dogs’ in Amy Tan’s The Hundred Secret Senses: Ethnicizing the Primitive a la New Age.”
    http://www.findarticles.com/cf_0/m2278/1_26/77049932/p1/article.jhtml?term=%2BKitchen+%2BWife+%2BTan. July 1.2002. p.1-14.
    Mao, Ying-zhang. Taiping Tianguo Shimoji (The Rise and Fall of Heavenly Kingdom). Taipei: Taipei Publishers, 1979.
    Mills, Sara. Discourse. New York: Routledge, 1997.
    Peperzak, Adriaan. To the Other: An Introduction to the Philosophy of Emmanuel Levinas. West Lafayette: Purdue UP, 1993.
    Said, Edward. Orientalism. London: Routledge & Kegan Paul, 1978.
    ----. Culture and Imperialism. New York: Vintage Books, 1994.
    Sartre, Jean-Paul. “Preface” to Frantz Fanon, Wretched of the Earth. Trans. Constance Farrington. New York: Grove, 1968.
    Sinclair, John et al. ed. Collins Cobuild English Dictionary. London: HarperCollins Publishers, 1995.
    Sontag, Susan. On Photography. New York: Anchor Books, 1977.
    ----. Illness as Metaphor and AIDS and Its Metaphors. New York: Anchor Books, 1989.
    Tan, Amy. The Hundred Secret Senses. New York: Ivy Books, 1995.
    Watson, C. W. Multiculturalism: Concepts in the Social Sciences. Buckingham: Open University, 2000.
    Zhang, De-jian(Qing). Zeiqing Huizuan (Collected Information about the Rebels). Taiping Tianguo Wenxian Huibian San (Collective Documents of Heavenly Kingdom Vol.3). Ed. Jia-luo Yang. Taipei: Dingwen Bookstore, 1973.
    描述: 碩士
    國立政治大學
    英國語文學研究所
    89551015
    92
    資料來源: http://thesis.lib.nccu.edu.tw/record/#G0089551015
    資料類型: thesis
    顯示於類別:[英國語文學系] 學位論文

    文件中的檔案:

    檔案 描述 大小格式瀏覽次數
    55101501.pdf28KbAdobe PDF2846檢視/開啟
    55101502.pdf19KbAdobe PDF2955檢視/開啟
    55101503.pdf27KbAdobe PDF2837檢視/開啟
    55101504.pdf16KbAdobe PDF2825檢視/開啟
    55101505.pdf90KbAdobe PDF21235檢視/開啟
    55101506.pdf170KbAdobe PDF21119檢視/開啟
    55101507.pdf137KbAdobe PDF21195檢視/開啟
    55101508.pdf103KbAdobe PDF2985檢視/開啟
    55101509.pdf53KbAdobe PDF2916檢視/開啟
    55101510.pdf40KbAdobe PDF21139檢視/開啟


    在政大典藏中所有的資料項目都受到原著作權保護.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回饋