English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 118204/149236 (79%)
Visitors : 74246713      Online Users : 447
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/159148


    Title: 「Chicanx」:美國墨西哥裔之社會、文化與制度建構‬
    The Evolving Definition of Chicanx: A Social, Cultural, and Institutional Construction of Mexican Descendants in the United States
    Authors: 顧修齊
    Gutierrez, Xochitl
    Contributors: 何浩慈
    Hao-Tzu Ho
    顧修齊
    Gutierrez, Xochitl
    Keywords: 墨西哥裔美國人
    批判種族理論
    邊境理論
    奇卡諾人
    雙文化主義
    Mexican‬‭ American
    Critical‬‭ Race‬‭ Theory
    Borderlands‬‭ Theory
    Chicanx
    Biculturalism
    Date: 2025
    Issue Date: 2025-09-01 15:21:56 (UTC+8)
    Abstract: 本論文探討「奇卡諾人」(Chicanx) 一詞如何從貶義標籤演變為抵抗與文化自豪的象徵, 此一轉變受到美國社會、政治與制度性力量的深刻影響。本論文運用批判種族理論與邊境 理論,分析「墨西哥裔美國人」在不同地域與世代背景下如何被建構、辯論、與表達。透 過深度訪談、參與觀察等研究方法,研究揭示受訪者在語言、宗教、民族主義、性別角色 與文化再現等層面的異質多元觀點。研究指出,族裔概念並非靜態不變,而是一個受到歷 史創傷、地理環境與社群內部動態影響的流動過程。本研究強調,對「奇卡諾人」 (Chicanx) 理解須採取交織性的視角,兼顧其延續性與變化性.
    This thesis investigates how the term Chicanx has evolved from a derogatory label to a symbol of resistance and cultural pride, shaped by social, political, and institutional forces in the United States. Drawing on Critical Race Theory and Borderlands Theory, the study explores how “Mexican American” is constructed, contested, and expressed in different regional and generational contexts. Through a combination of in-depth interviews and participant observation, the research uncovers nuanced perspectives on language, religion, nationalism, gender roles, and cultural representation. Findings show that ethnic identification is not static but fluid, shaped by historical trauma, geographical setting, and internal community dynamics. The study emphasizes the need for an intersectional understanding of Chicanx that acknowledges both continuity and change.
    Reference: Guerrero, A. M., Saldate, M. IV, & Baldenegro, S. R. (1999). Chicano: The term and its meanings. Arizona Association of Chicanos for Higher Education. Archived October 22, 2007

    Aigner-Varoz, E. (2000). Metaphors of a Mestiza Consciousness: Anzaldúa’s Borderlands/La Frontera. MELUS, 25(2), 47–62. https://doi.org/10.2307/468218

    Altman, Ida, S. L. Cline, Juan Javier Pescador (2003)., The Early History of Greater Mexico, Prentice Hall.

    Anzaldúa, Gloria. 1987. Borderlands/La Frontera: The New Mestiza. San Francisco: Aunt Lute Books.

    Anzaldúa, Gloria (1995). Borderlands: La Frontera – The New Mestiza. 2nd ed., Aunt Lute Books,

    Anaya, Rudolfo, Francisco A. Lomelí, and Enrique R. Lamadrid. (1989) “Aztlán: Essays on the

    About · Bracero History Archive. (n.d.). https://braceroarchive.org/about

    Chicano Homeland, Revised and Expanded Edition”. El Norte Publications, pp. 131- 141.

    Arredondo, Gabriela F., et al. (2002) Chicana Feminisms: A Critical Reader. 2nd ed., Duke University Press.

    Aparicio, F. R. (2009). Cultural Twins and National Others: Allegories of Intralatino Subjectivities in U.S. Latino/a Literature. Identities, 16(5), 622–641. https://doi.org/10.1080/10702890903172777.

    Appadurai, A. (1996). Modernity at Large: Cultural Dimensions of Globalization. University of Minnesota Press.

    Arciniega, G. M., Anderson, T. C., Tovar-Blank, Z. G., & Tracey, T. J. G. (2008). Toward a fuller conception of Machismo: Development of a traditional Machismo and Caballerismo Scale. Journal of Counseling Psychology, 55(1), 19–33. https://doi.org/10.1037/0022- 0167.55.1.19

    Balderrama E. Francisco, Rodríguez, Raymond (2006). Decade of Betrayal: Mexican Repatriation in the 1930s, University of New Mexico Press, Berkley Center for Religion, Peace and World Affairs. (n.d.). Mexican Catholicism: conquest, faith, and resistance. https://berkleycenter.georgetown.edu/posts/mexican-catholicism- conquest-faith-and-resistance

    Britton, John A. The History Teacher 45, no. 2 (2012): 311–12. http://www.jstor.org/stable/23265935.

    Campos Carr, Irene. (1990) “Women’s Voices Grow Stronger: Politics and Feminism in Latin America.” NWSA Journal 2.

    Calcutta, Kitty. (2010) Inside the State: The Bracero Program, Immigration, and the I.N.S., Quid Pro Books.

    California Legislature, S.B No. 670. Apology Act for the 1930s Mexican Repatriation Program, 2005-2006

    Castillo, Ana (1994). Massacre of the Dreamers, New York: Plume/Penguin Books.

    Carbado DW, Crenshaw KW, Mays VM, Tomlinson B. (2013) INTERSECTIONALITY: Mapping the Movements of a Theory. Du Bois Review: Social Science Research on Race.

    Carrasco, V. (n.d.). Caballerismo in Latinx men in higher education. Digital Commons @ DU. https://digitalcommons.du.edu/etd/2101?utm_source=digitalcommons.du.edu%2Fetd%2 F2101&utm_medium=PDF&utm_campaign=PDFCoverPages

    Comaroff, J. (1985). The Meaning of the Body: A Cultural History of Colonialism. University of Chicago Press.

    Condon , J. ( 1985 ). Good neighbors: Communicating with the Mexicans . Yarmouth , ME : Intercultural Press .

    Contreras, F. (2019). Los Tigres del Norte retrace Johnny Cash’s steps in “Folsom Prison” documentary. NPR. https://www.npr.org/sections/altlatino/2019/10/18/771255113/los- tigres-del-norte-retrace-johnny-cashs-steps-in-folsom-prison-documentary

    CPI Inflation Calculator. (n.d.). Bureau of Labor Statistics. https://www.bls.gov/data/inflation_calculator.htm

    Crenshaw, Kimberlé (2015). “Why Intersectionality Can't Wait”.

    Dane Reid Media. (2017, March 15). Liberty & Slavery Clip #2 Voiceover by Dane Reid [Video]. YouTube. https://www.youtube.com/watch?v=81hRzlIF2E4

    Dávila, Arlene. Latino Spin: Public Image and the Whitewashing of Race. NYU Press, 2008. http://www.jstor.org/stable/j.ctt9qg938.

    Delgado, F. (1998). When the silenced speak: The textualization and complications of Latina/o identity. Western Journal of Communication, 62, 420 – 438.

    De Estadística Y Geografía, I. N. (n.d.). Religión. https://www.inegi.org.mx/temas/religion/#Tabulados

    De Genova, Nicholas (2005). Working the Boundaries: Race, Space, and "Illegality" in Mexican Chicago. Ukraine: Duke University Press.

    Duderija, A. (2007). Literature Review: Identity Construction in the context of being a Minority Immigrant Religion: The case of Western-born Muslims. Immigrants & Minorities, 25(2), 141–162. https://doi.org/10.1080/02619280802018132

    Esparza, Jesse. 2021. "The Roots of Oppression: Worker Exploitation, Survival, and Storytelling of the Bracero Program," East Texas Historical Journal: Vol. 59: Iss. 1, Article 4.

    Ewing, K. P. (1990). The illusion of wholeness: culture, self and the experience of inconsistency. Ethos, 18(3), 251–278. https://doi.org/10.1525/eth.1990.18.3.02a00020

    Fernández, E. C. (2007). Mexican-American Catholics. Paulist Press.

    Foley, Neil. 2014. Mexicans in the Making of America. Harvard University Press. https://doi.org/10.2307/j.ctt9qdtbj.

    Galenson, David W. 1984. "The Rise and Fall of Indentured Servitude in the Americas: An Economic Analysis". The Journal of Economic History. 44 (1): 1–
    26. doi:10.1017/s002205070003134x. S2CID 154682898.

    Gamio, Manuel (1930). Mexican Immigration to the United States: A Study of Human Migration and Adjustment. Chicago: University of Chicago Press.

    Garcia T. Mario (ed.), “Introduction,” The Chicano Movement: Perspectives from the Twenty-First Century (New York: Routledge, 2014), 2.

    Garcia, Alma M.. “The Development of Chicana Feminist Discourse, 1970- 1980.” Gender & Society 3 (2): 1989, 217–38. https://doi.org/10.1177/089124389003002004.

    Geertz, Clifford. (1973). Thick Description: Toward an Interpretive Theory of Culture. Basic Books.

    García, J. A. (1982). Ethnicity and Chicanos: Measurement of ethnic identification, identity, and consciousness. Hispanic Journal of Behavioral Sciences , 4 , 295 – 314 .

    Geertz, Clifford. (1983). From the native's point of view: On the nature of anthropological understanding. In Local knowledge: Further essays in interpretive anthropology (pp. 55-70). Basic Books.

    “General Information About Mexico.” n.d. https://embamex.sre.gob.mx/australia/index.php/infomexieng.

    Gershon, Livia.“The Foundations of Chicana Feminism.” JSTOR Daily, March. 2022. https://daily.jstor.org/the-foundations-of-chicana-feminism/.

    Gonzales G. Manuel. Mexicanos: A History of Mexicans in the United States, Indiana University Press, 2009.

    Gonzales, Roberto G.. Lives in Limbo: Undocumented and Coming of Age in America. United States: University of California Press, 2016.

    Gonzales, Rodolfo and Alberto Urista [Alaurista, pseud.] “El plan espiritual de Aztlán.” El grito del Norte, Albuquerque, New Mexico, vol. II, no. 9 (July 6, 1969): 5.

    Gratton, Brian, Merchant, Emily. “Immigration, Repatriation, and Deportation: The Mexican-Origin Population in the United States, 1920–19501”, IMR Volume 47 Number 4 (Winter 2013):944–975.

    Guardino, Peter. The Dead March, President and Fellows of Harvard College, 2017.

    Gutiérrez, David G.. Walls and Mirrors: Mexican Americans, Mexican Immigrants, and the Politics of Ethnicity. United Kingdom: University of California Press, 1995.

    Hall, Stuart. (1997). Representation: Cultural Representations and Signifying Practices. Sage Publications.

    Hayes-Bautista, D. & Chapa, J. (1987). Latino terminology: Conceptual bases for standardized terminology. American Journal of Public Health , 77 , 61 – 68 .

    Hidalgo, J. (2024, January 27). Beyond Aztlán: Latina/o/x Students Let Go of Their Mythic Homeland. Contending Modernities. https://contendingmodernities.nd.edu/global- currents/beyond-aztlan/

    Hirschman, C. (2004). The role of religion in the origins and adaptation of immigrant groups in the United States. International Migration Review, 38(3), 1206–1233. https://doi.org/10.1111/j.1747-7379.2004.tb00233.x

    Hecht, M. L., Ribeau, S., & Sedano, M. (1990). A Mexican American perspective on interethnic communication . International Journal of Intercultural Relations , 14 , 31 – 55.

    Ho, Ha-Tzu (2019) Cosmopolitan Food Localism: Emergence of Global Local Food Movements in Postcolonial Hong Kong, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/13207/

    Hernández-Truyol, E. Berta. (1997). Borders (en)gendered: Normativities, Latinas and a LatCrit paradigm. New York University Law Review, 72, 882-927.

    Hurtado, Aída. “Sitios y Lenguas: Chicanas Theorize Feminisms.” Hypatia 13, no. 2 (1998): 134–61. http://www.jstor.org/stable/3810642.

    Intersectional feminism: what it means and why it matters right now. (2020, July 1). UN Women – Headquarters. https://www.unwomen.org/en/news/stories/2020/6/explainer- intersectional-feminism-what-it-means-and-why-it-matters

    Kenny, M. G. (1999). The Language of Kinship: Personal Memory and Collective Identity. University of Chicago Press.

    Lacomba, C. (2023). Hispanic Map of the United States 2022. Estudios del Observatorio / Observatorio Studies, 84, pp. 1–116. https://cervantesobservatorio.fas.harvard.edu/en/reports

    Los Tigres del Norte. (n.d.). http://www.lostigresdelnorte.com/

    Lopez, Ian Haney. White by Law 10th Anniversary Edition: The Legal Construction of Race. United Kingdom: NYU Press, 2006.

    Macías, Anthony (2008). Mexican American Mojo: Popular Music, Dance, and Urban Culture in Los Angeles, 1935–1968. Duke University Press. p. 9.

    Malinchismo y malinchista - Academia Mexicana de la Lengua. (n.d.). https://www.academia.org.mx/consultas/consultas-frecuentes/item/malinchismo-y- malinchista

    Machismo and caballerismo scale. (2025, May 19). https://elcentro.sonhs.miami.edu/research/measures-library/macs/index.html

    Martinelli, P. C. (1993). Mexican American identity: An interdisciplinary approach. In M. E. Bernal & P. C. Martinelli (Eds.), Mexican American identity (pp. 19–31). Encino, CA: Floricanto Press

    McIntosh, K. (2020, November 6). The untold story of California Missions – Confluence. https://confluence.gallatin.nyu.edu/sections/research/the-untold-story-of-california- missions

    Melville, M. B. (1988). Hispanics: Race, class, or ethnicity? Journal of Ethnic Studies, 16, 67 – 83.

    Migrant Workers – Health is a Human Right. (n.d.). https://exhibits.library.gsu.edu/health-is-a- human-right/a-nation-of-immigrants/migrant-workers

    Mirandé , A. & Tanno , D. V. ( 1993a ). Labels, researcher perspective, and contextual validation: A commentary. International Journal of Intercultural Relations, 17, 149 – 155.

    Mora, G. Cristina. Making Hispanics: How Activists, Bureaucrats, and Media Constructed a New American. United Kingdom: University of Chicago Press, 2014.

    Moraga, Cherrié, Queer Aztlan: the reformation of Chicano tribe. 1992

    Moraga, Cherrié and Gloria Anzaldúa, This Bridge Called My Back: Writings by Radical Women of Color San Francisco: Aunt Lute Press, 1981.

    Moraga, Cherrié. n.d. “Queer Aztlán.” In Aztlán: Essays on the Chicano Homeland, Revised and Expanded Edition. El Norte Publications.1989.

    Moraga, Cherrié. “Queer Aztlán: The Re-formation of Chicano Tribe”. Presented at the First National LLEGO Conference in Houston Texas, 1992.

    Menchaca, Martha. The Mexican Outsiders: A Community History of Marginalization and Discrimination in California. N.p.: University of Texas Press, 2010.

    Nadeem, R., & Nadeem, R. (2024, July 19). 1. A brief statistical portrait of U.S. Hispanics. Pew Research Center. https://www.pewresearch.org/science/2022/06/14/a-brief-statistical- portrait-of-u-s-hispanics/

    National Archives. “Treaty of Guadalupe Hidalgo (1848),” September 21, 2022. https://www.archives.gov/milestone-documents/treaty-of-guadalupe- hidalgo?_ga=2.116509894.1543918148.1733052889-462541972.1732763221

    Nieto-Gomez, Ana. "La Feminista," Encuentro Femenil 1:2. 1974.

    Niemann, Y. L., Romero, A. J., Arredondo, J., & Rodríguez, V. (1999). What does it mean to be “Mexican”?: Social construction of an ethnic identity.Hispanic Journal of Behavioral Sciences, 21 , 47 – 60 .

    Ordóñez, Elizabeth. “Sexual Politics and the Theme of Sexuality in Chicana Poetry.” Letras Femeninas 32, no. 1 (2006): 67–92. http://www.jstor.org/stable/23024113.

    Peralta, S. (2020, September 15). Antes del sueño Americano. El Programa Bracero en México- Estados Unidos (1942-1964). El Estado. Net. https://elestado.net/2020/07/21/antes-sueno-americano-programa-bracero-mexico-estados-unidos-1942-1964/

    Pérez, E. Daniel. “Toward a Mariposa Consciousness: Reimagining Queer Chicano and Latino Identities”. University of California Regents. 2014.

    Phillips, Lynne, and Sally Cole. “Feminist Flows, Feminist Fault Lines: Women’s Machineries and Women’s Movements in Latin America.” Signs 35. 2009.

    Popli, N., & Cortellessa, E. (2024, April 30). Time. Retrieved from Time: https://time.com/6972270/donald-trump-anti-white-bias-exclusive/

    Portes, Alejandro., Rumbaut, Rube ́n G.. Legacies: The Story of the Immigrant Second Generation. United Kingdom: University of California Press, 2001.

    Portes, Alejandro., Zhou, Min. “The New Second Generation: Segmented Assimilation and Its Variants”. The Annals of the American Academy of Political and Social Science , Nov., 1993, Vol. 530, Interminority Affairs in the U. S.: Pluralism at the Crossroads (Nov., 1993), pp. 74-96

    Religious syncretism in colonial Mexico City. (2024, May 29). https://www.oerproject.com/. https://www.oerproject.com/OER-Materials/OER-Media/HTML-Articles/Origins/Unit6/Religious-Syncretism-in-Colonial-Mexico-City/970L

    Rinderle , S. ( 2006 ). Quiénes son/quiénes somos: A critical look at the changing names for people of Mexican descent across history . International and Intercultural Communication Annual , 28 , 143 – 165 .

    ROBINSON, ROBERT S. “Taking The Fair Deal to the Fields: Truman’s Commission on Migratory Labor, Public Law 78, and the Bracero Program, 1950–1952.” Agricultural History 84, no. 3 (2010): 381–402. http://www.jstor.org/stable/27868998.

    Robinson W. William. Land in California: The Story of Mission Lands, Ranchos, Squatters, Mining Claims, Railroad Grants, Land Script, Homesteads, University of California Press, 1948.

    Rodriguez, Roberto, “The Origins and History of the Chicano Movement.” JSRI Occasional Paper #7. The Julian Samora Research Institute, Michigan State University, East Lansing, Michigan, 1996.

    Roe, J. E. a. M. (n.d.). Critical Race Theory – Theoretical models for teaching and research. https://opentext.wsu.edu/theoreticalmodelsforteachingandresearch/chapter/critical-race- theory/

    Rosales, F. Arturo. Chicano! The History of the Mexican American Civil Rights Movement, Arte Público Press, 1997.

    Rosas, Ana Elizabeth. "1. Bracero Recruitment in the Mexican Countryside, 1942–1947" In Abrazando el Espiritu: Bracero Families Confront the US-Mexico Border, 19-39. Berkeley: University of California Press, 2014. https://doi.org/10.1525/9780520958654- 004

    Roque, J. M. (2015, October 14). Machismo versus caballerismo – How a man is defined in the Latino community. The Chivalrous Economist. https://thechivalrouseconomist.wordpress.com/2015/10/13/machismo-versus- caballerismo-how-a-man-is-defined-in-the-latino-community/

    Safa, H. Women's Social Movements in Latin America. Gender and Society. 1990.

    Sandoval, C, Methodology of the Oppressed (First edition). Univ Of Minnesota Press. 2000.

    Shepherd, J. E. (2018, June 25). How Becky G had a midlife crisis at nine and hit with pitbull by 17. Rolling Stone. https://www.rollingstone.com/music/music-news/how-becky-g-had-a- midlife-crisis-at-nine-and-hit-with-pitbull-by-17-100694/

    Simonett, H. (2004). Subcultura musical: el narcocorrido comercial y el narcocorrido por encargo. Caravelle, 82(1), 179–193. https://doi.org/10.3406/carav.2004.1465

    Smith, Barbara, Toward a Black Feminist Criticism, University of Illinois Press. 1978

    Solorzano, D. G., and Bernal, D. D. (2001). “Examining Transformational Resistance Through a Critical Race and Latcrit Theory Framework: Chicana and Chicano Students in an Urban Context”. Urban Education, 36(3), 308-342. https://doi.org/10.1177/0042085901363002

    State Lands Commission, "Grants of Land in California Made by Spanish or Mexican Authorities" (1983). California Agencies. Paper 117. http://digitalcommons.law.ggu.edu/caldocs_agencies/117

    Stevens, P. Evelyn. Machismo and marianismo. Soc 10, 57–63 (1973). https://doi.org/10.1007/BF02695282

    Tanno, D. (1994). Names, narratives and the evolution of ethnic identity. In A. Gonzalez, M. Houston , & V. Chen (Eds.), Our voices: Essays in culture, ethnicity and communication . Los Angeles , CA : Roxbury .

    Ting-Toomey, S., Yee-Jung, K. K., Shapiro, R. B., Garcia, W., Wright, T. J. , & Oetzel, J. (2000). Ethnic/cultural identity salience and conflict styles in four U.S. ethnic groups . International Journal of Intercultural Relations , 24 , 47 – 81 .

    Thompson, B. Multiracial Feminism: Recasting the Chronology of Second Wave Feminism. Feminist Studies. 2002

    The University of Texas at Austin Department of History. “ Mexican Repatriation (1929-1936) Immigration History.” Immigration History, February 1, 2020. https://immigrationhistory.org/item/%e2%80%8bmexican-repatriation/

    The problem with Latinidad | The nation. (2019, September 16). The Nation. https://www.thenation.com/article/archive/hispanic-heritage-month-latinidad/

    Treviño, R. R. (2006). The church in the barrio: Mexican American Ethno-Catholicism in Houston. Univ of North Carolina Press.
    U.S. Census Bureau. “Data.” Census.gov, September 26, 2024. https://www.census.gov/data.html.

    U.S. Congress. Recommendation of the Public Land Commission for Legislation as to Private Land Claims, 46th Congress, 2nd Session, 1880, House Executive Document 46, pp. 1116-17.

    Valdez, Francisco. (1996). Forward: Latina/o ethnicities, critical race theory and post-identity politics in postmodern legal culture: From practices to possibilities. La Raza Law Journal, 9, 1-31.

    Valencia R. Richard. “Chicano School Failure and Success: Past, Present, and Future”. United Kingdom: Taylor & Francis, 2011.

    Valdeon, Roberto. “The use of Latin American, Hispanic and Latino in US academic articles, 2000–2010”. Terminology. 2013. 19. 10.1075/term.19.1.05val.

    Vatican. (n.d.). http://www.vatican.va/

    Velez-I, C. G., Avendaño, F., Bacalski-Martínez, R. R., Ballesteros, D., Burciaga, J. A., de la Garza, R. O., Chávez, E. G. y, Gonzales, S. A., Guerra, M. H., Lux, G., Ramos, M. A., Ramos, R., & Vigil, M. E. (1979). Ourselves Through the Eyes of An Anthropologist. In A. D. Trejo (Ed.), The Chicanos: As We See Ourselves (pp. 37–48). University of Arizona Press. https://doi.org/10.2307/j.ctvss3xpw.8

    Veléz, Lupe (2010). From Bananas to Buttocks: The Latina Body in Popular Film and Culture. University of Texas Press. pp. 66–67. ISBN 9780292778498.

    Vidal, Mirta. "Chicanas Speak Out. Women: New Voice of La Raza" in Feminism and Socialism New York: Pathfinder Press, 1972.

    Walsh, A. S. (2004). The Mexican American religious experience. In BRILL eBooks (pp. 11–41). https://doi.org/10.1163/9789004496583_006

    What is the connection between the concha guitar and the armadillo? (n.d.). https://www.mexicolore.co.uk/aztecs/spanish-invasion/connection-between-the-concha- guitar-and-the-armadillo#:~:text=The%20instrument%20is%20called%20%E2%80%9Cla,standardized %20in%20the%20Conchero%20tradition

    Waylen, G, Women's Movements and Democratisation in Latin America. Third World Quarterly. 1993.

    Yosso J. Tara. (2005) “Whose culture has capital? A critical race theory discussion of community cultural wealth, Race Ethnicity and Education”, 8:1, 69-91, doi: 10.1080/1361332052000341006

    Zines, U. (2023, November 27). “Latinidad” as Erasure: Words from a Critical Discussion on the Single Narrative of Latinidad — up//root zines. Up//Root Zines. https://www.uproot.space/features/latinidad-as-erasure
    Description: 碩士
    國立政治大學
    應用經濟與社會發展英語碩士學位學程(IMES)
    112266012
    Source URI: http://thesis.lib.nccu.edu.tw/record/#G0112266012
    Data Type: thesis
    Appears in Collections:[應用經濟與社會發展英語碩士學位學程 (IMES)] 學位論文

    Files in This Item:

    File SizeFormat
    601201.pdf2917KbAdobe PDF0View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback