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    題名: 郭象「自生」「獨化」觀念之思想史意義的另一種解讀
    Another Interpretation of the Historical Significances of Guo Xiang's ";Zisheng(自生)";and ";Duhua(獨化)"
    作者: 蕭裕民
    Shiau, Yu-Min
    貢獻者: 中文系
    關鍵詞: 郭象;莊子;自生;獨化;道與物;魏晉玄學
    Guo Xiang;Zhuangzi;Zisheng;Duhua;Dao and wu;Wei-Jin philosophy
    日期: 2024-12
    上傳時間: 2025-02-24 15:55:28 (UTC+8)
    摘要: 郭象「自生」「獨化」為魏晉玄學中重要的觀念。本研究從郭象不否定形上存有根源的角度理解「自生」、「獨化」，由此來一致性地解讀其重要的思想史意義，做一些新的觀察與說明，並可由此對這樣的「自生」「獨化」理解增益論證支持。本研究指出，郭象透過對此種「自生」「獨化」觀念之強調，從理論根本上將一般人對世界的理解由「物」「物」相影響調整為由「道」到「物」，而指出「物」各自獨立，並由此做為其「無為」、「無待」、「無心」、「適性」等應世思想的基礎。此外，郭象的「適性」說乃《莊子》思想的進一步發展，且其「自生」「獨化」相關論述在思想史中廣義的「有」／「無」議題及「理」觀念的發展上，也有重要貢獻。
    Guo Xiang's(郭象) "zisheng(自生)" and "duhua(獨化)" are important concepts in Wei-Jin Philosophy. This article discusses some important significances of "zisheng" and "duhua" in the history of Chinese thought from the perspective of Tao as the source of "wu(物)". It is pointed out that, by emphasizing the concept of "zisheng" and "duhua", Guo Xiang fundamentally changed the people's understanding of world from yes to no for the discussion of whether there is influences between "wu(物)" and "wu(物)". In Guo Xiang's thought, it is the theoretical basis for the ideas- "wuwei(無為)", wudai(無待)", "wuxin(無心)", "shixing(適性)" which are the foundation for the interaction between human and world. In addition, Guo Xiang's "shixing" is a further development of the Zhuangzi's thought, and "zisheng" and "duhua" also contribute to the development of the concepts of "you (有)"/"wu(無)" and "Li(理)" in the history of Chinese thought.
    關聯: 東華漢學, No.40, pp.29-64
    資料類型: article
    顯示於類別:[中國文學系] 期刊論文

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