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    題名: 全球脈絡下的臺灣宗教：國族認同、宗教流動、文化跨界比較研究—(子計畫一)—朝聖、謁祖、行腳：2000年臺灣佛教的世界圖像
    Going on Pilgrimages, Returning to Home-Temples, and Taking Educational Trips: the World Map of Taiwanese Buddhism in 2000
    作者: 李玉珍
    貢獻者: 宗教所
    關鍵詞: 佛教朝聖;祖庭;行腳;法脈;台灣佛教的國際化
    Buddhist pilgrimage;home temple;educational trips;Dharma lineage;internationalization of Buddhism
    日期: 2018-11
    上傳時間: 2024-10-30 11:45:33 (UTC+8)
    摘要: 本計畫將以台灣佛教團體的僧尼於2000 年之前遊歷中國、印度、西藏、東南亞的遊記專書為研 究對象，而以朝聖、謁祖、行腳為三個分析的隱喻(metaphors)。藉由台灣佛教對朝聖地區、祖庭寺 院、行腳地點的描述，所帶出來的人我關係、自我定位，探究宗教宗主權、宗派法脈觀、中國佛教形 象等關鍵概念的游移性。限定作者為僧尼，除了他們為上述塑造法統的主力之外，還看重他們通常都 帶領數百人朝聖謁祖，書籍出版又廣受閱讀，影響很大。為了深度理解這些作者成行與成書的背景， 我也會訪談某些具有同樣旅遊經驗的僧尼。 以往學者將兩岸宗教交流歸納為祖廟朝聖、慈善救助、座談佈道、學術與文物交流四種模式，因 為祖廟只包含主祀神祇，而將佛教法脈的祖庭排除在外，忽略佛教亦有朝拜聖山名寺、宗派祖庭的活 動。本計畫想探究一個基本的問題：在兩岸重新接觸約十年之後，台灣佛教社群如何看待他們與中國 佛教的關係？中國仍然是他們的佛教原鄉或家園嗎？地理隔閡一旦去除，舊有的關係如何再續？尤其 對於台灣僧團的大陸僧人而言，他們將近40 年的缺席，相應中國僧團同一時間的中斷，彼此如何尋 找共同聯繫的基礎？或者各自表述，跨越這段歷史波折？解嚴後十年兩岸開始交流，風塵僕僕的尋訪 舊足跡，眼見為實、口述筆寫紀錄第一手的互相觀察，是消彌彼此臆想和誤解的重要時期。
    Since the Taiwanese government lifted martial laws in 1987, Taiwanese Buddhists have increasingly traveled in China, India, Tibet, and Southeast Asia. This project will analyze the metaphors of going on pilgrimages, returning to home-temples, and taking educational trips in the travelogues written by Taiwanese Buddhist monastics from 1987 to 2000, investigating the changing relationship between Taiwanese and Chinese Buddhists, as well as their self-identities in terms of sectarian affiliations, Dharma lineages, and continuation of Chinese Buddhism. I choose to focus on the travelogues written by monastics for three reasons: (1) they are at the center of the issues concerning sectarian identity and lineage; (2) they often lead several hundred followers at a time on their trips to pilgrimage sites or their home-temple; and (3) given that their travelogues are widely read, their opinions and assessments of the situations are very influential. To further understand the organization of these trips and the publication of these travelogues, I will also interview Buddhist monks and nuns who have similar travel experiences as the authors of those travelogues. Previous scholarly discussion has concluded four types of exchange between religious groups in Taiwan and in China: going on pilgrimages and visiting home temples, philanthropist activities, public talks and round-table discussions, and academic and cultural exchange. Taiwanese Buddhists trips to China are typically not understood as going on pilgrimages and visiting home temples, even though those were two major reasons for travels. In addition to redressing this oversight, this project seeks to answer some underlying questions: After about 40 years of separation, how do Taiwanese and Chinese Buddhists continue or rebuild their relationship with each other? At the same time that Taiwanese Buddhists were “absent” in China, Buddhism suffered tremendous destruction, and so how do they even find enough foundation upon which connection can be established? How do Taiwanese Buddhists see themselves in relation to “Chinese Buddhism” after the two sides of the Taiwan Strait resumed contact for a dozen years? The first dozen years of reconnection were crucial in the two sides readjusting their perceptions of each other and clearing away mutual misunderstandings, and the travelogues witnessed this crucial period from the perspective of Taiwanese Buddhists.
    關聯: 科技部, MOST106-2420-H004-004, 106.01-106.12
    資料類型: report
    顯示於類別:[宗教研究所] 國科會研究計畫

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