Reference: | 梅洛龐蒂主要著作 Merleau-Ponty, M.(1945). Phenomenologie de la perception. Gallimard. Merleau-Ponty, M. (1964). Le Visible et l’invisible. Gallimard. Merleau-Ponty, M. (1964). L’Oeil et l’esprit. Gallimard. Merleau-Ponty, M. (1964). “Man and Adversity, ” Sign (R. McCleary, Trans.). Northwestern University Press, 224-246. Merleau-Ponty, M. (1964). Sense and Non-Sense (H. Dreyfus and PA. Dreyfus, Trans.). Northwestern University Press. Merleau-Ponty, M. (1964). “The Child’s Relations with Others” in The Primacy of Perception and Other Essays (J. Edie, Trans.). Northwestern University Press. Merleau-ponty, M. (1964). “The Philosopher and His Shadow, ” Sign (Richard C. McCleary, Trans.). Northwestern University Press, 159-181. Merleau-Ponty, M. (1964). The Primacy of Perception and Other Essays (J. Edie, Trans.). Northwestern University Press. Merleau-Ponty, M. (1968). The visible and the invisible (A. Lingus, Trans.). Northwestern University Press. Merleau-ponty, M. (1993). “Eye and Mind” in The Merleau-Ponty Aesthetics Reader: Philosophy and Painting (M. Smith, Ed.; G. Johnson, Trans.). Northwestern University Press, 121-146 Merleau-Ponty, M. (1996). Le Primat de La Perception et Ses Conséquences Philosophiques. Verdier. Merleau-Ponty, M. (2012). Phenomenology of perception (D. Landes, Trans.). Routledge. 梅洛龐蒂(2005):《知覺現象學》,姜志輝譯。北京:商務印書館。 梅洛龐蒂(2016):《可見的與不可見的》,羅國祥譯。北京:商務印書館。 外文參考書目 Blum, L. (1994). Moral Perception and Particularity. Cambridge University Press. Boss, M. (1963). Psychoanalysis and Daseinanalysis. Basic Books. Boss, M. (1994). Extential foundations of medicine and psychology. Jason Aronson. Craig, E. (1999). Routledge Encyclopedia of Philosophy (Vol. 3). Routledge. Daly, A. (2016). Merleau-Ponty and the Ethics of Intersubjectivity. Palgrave MacMillan. Dreyfus, H. (2002). Intelligence Without Representation: Merleau-Ponty’s Critique of Mental Representation. Phenomenology and Cognitive Science, 1(4), 367–383. Gendlin, E. (1973). Experiential Phenomenology. Phenomenology and the Social Sciences, 1, 281–319. Gendlin, E. (1981). Focusing. Bantam Books. Gendlin, E. (1997). Experiencing and the creation of meaning: A philosophical and psychological approach to the subjective. Northwestern University Press. Gilligan, C. (1982). In A Different Voice:Psychological Theory and Women’s Development. Harvard University Press. Hamrick, W. (2002). Maurice Merleau-Ponty: “Ethics” as an Ambiguous,Embodied Logos. Phenonenological Approaches To Moral Philosophy, 289–310. Heidegger, M. (1962). Being and Time (J. Macquarrie, & E. Robinson, Trans.). Blackwell Publishers Ltd. Heidegger, M. (1977). The Question Concerning Technology and other essays (W, Lovitt, Trans.). Harper and Row. Heidegger, M. (1991). Nietzsche, vol. 1: The Will to Power as Art (D. Krell, Trans.). HarperCollins Publishers. Held, V. (1990). Feminist Transformations of Moral Theory. Phenonenological Approaches To Moral Philosophy, 50. Jacobsen, Bo. (2007). Invitation to Existential Psychology: A Psychology for the Unique Human Being and Its Applications in Therapy. Wiley-Interscience. Kant, I. (1996). Practical Philosophy (M. Gregor, Ed &Trans.). Cambridge University Press. Kamteka, R. (2004). Situationism and Virtue Ethics on the Content of Our Character. Ethics, 114(3), 458–491. Lau, Kwok-ying. (2004). Intersubjectivity and Phenomenology of the Other: Merleau-Ponty’s Contribution. Space, Time, Culture, 135–158. Levinas, E. (1987). Time and the Other (R. Cohen, Trans.). Duquesne University Press. Low, D. (1994). The Foundations of Merleau-Ponty's Ethical Theory. Human Studies, 17, 173-187. Low, D. (2012). Merleau-Ponty,Ontology,and Ethics. Philosophy Today, 56(1), 59-77. Mcdowell, J. (1979). Virtue and Reason. The Monist, 62(3), 331–350. Pincoffs, E.(1971). Quandary Ethics. Mind, 80, 552-571. Ryle , G. (1946). Knowing How and Knowing That. Proceedings of the Aristotelian Society, New Series, 46, 1–16. Sartre, Jean-Paul. (1992). Being and Nothingness (H. Barnes, Trans.). Washington Square Press. Shun, Kwong-loi. (2021). Anger, Compassion, and the Distinction between First and Third Person. Australasian Philosophical Review, 5(4), 327–343. Stocker, M. (1976). The Schizophrenia of Modern Ethical Theories. Journal of Philosophy, 73, 453–466. Wong, D. (2002). Reasons and Analogical Reasoning in Mengzi. Essays on the Moral Psychology of Mengzi, 187-220. 中文參考書目 米歇爾.傅柯(2016):《古典時代瘋狂史》,林志明譯。台北:時報文化。 李維倫(2004):〈作為倫理行動的心理治療〉。《本土心理學研究》。台北,22,頁359-420。 李維倫(2008):〈從「病理化」到「倫理化」:兒少性侵害受害者之研究的 視野轉換〉。見余安邦(主編):《本土心理與文化療癒—倫理化的可能探問文集》。台北:中央研究院民族學研究所,頁207-255。 李維倫(2017):〈受傷的時間性:受性侵害及家庭關係斷損少女之生活經驗的存在現象學分析〉。《中華心理學刊》,59卷3期,頁145-161。 李維倫(2022):《存在催眠治療》。台北:心靈工坊。 李察.詹納(2001):《醫院裡的哲學家》,譚家瑜譯。台北:心靈工坊。 林靜秀(2011):〈回到臨床場景的醫病對話:梅洛龐蒂立基於知覺身體的表達語言〉。東吳哲學學報,23,頁61-80。 林遠澤(2015):《關懷倫理與對話療癒:醫護人文學的哲學探究》。台北:五南。 林火旺(2017):《基本倫理學》。台北:三民。 肯尼斯.格根(2016):《關係的存有:超越自我.超越社群》,宋文里譯。台北:心靈工坊。 馬愷之(2011):〈論朱熹的實踐哲學:從新亞里斯多德主義以及德性倫理學談起〉。收入:汪文聖等(主編),《漢語哲學新視域》,臺北:學生書局,頁395-427。 笛卡爾(1986):《第一哲學沉思集》,龐景仁譯。商務印書館。 張國賢(2011):〈倫理的閱讀:依據列維納斯構想的一種閱讀〉。收入:汪文聖等(主編),《漢語哲學新視域》,臺北:學生書局,頁663-677。 雷秋爾(2010):《道德哲學要義》,林逢祺譯。台北:麥格羅希爾出版。 劉國英(2018):《法國現象學的蹤跡︱從沙特到德里達》。台北:漫遊者文化。 劉國英(2020):〈從肌膚存在到文化肌膚:走向文化交互理解的現象學〉。《現象學與人文科學》第九期:頁91-128。 蔡偉鼎(2023):〈試論一種有可能從早期海德格思想推演出的倫理學〉。《國立政治大學學報》第五十期:49-87。 羅伯.史托羅洛、喬治.艾特伍(2021):《體驗的世界:精神分析的哲學和臨床雙維度》,吳佳佳譯。台北:心靈工坊。 羅伯.史托羅洛、喬治.艾特伍(2023):《現象學的力量》,翁士恆、葉秉憲譯。台北:心靈工坊。 龔卓軍(2006):《身體部署-梅洛龐蒂與現象學之後》。台北:心靈工坊。 鷲田清一(2001):《梅洛龐蒂》,劉績生譯。河北教育出版社。 鷲田清一(2022):《聆聽的力量》,林暉鈞譯。台北:心靈工房。 |