English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 113648/144635 (79%)
Visitors : 51579421      Online Users : 818
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/153397


    Title: 宮廟儀式的數位化:探索台灣宮廟信仰體驗的數位轉變
    The Digitalization of Religious Rituals: Exploring the Digital Transformation of Ritual Experiences of Taiwanese Temples
    Authors: 張嘉恩
    Chang, Jia-En
    Contributors: 陳宜秀
    Chen, Yihsiu
    張嘉恩
    Chang, Jia-En
    Keywords: 儀式
    數位化
    數位宗教
    台灣宮廟
    信仰
    感官體驗
    Ritual
    Digitalization
    Digital Religion
    Taiwanese Temples
    Faith
    Sensory Experience
    Date: 2024
    Issue Date: 2024-09-04 15:03:29 (UTC+8)
    Abstract: 儀式是人類生活的例行之事,數位轉型則是近代社會發展的趨勢;而宮廟作為全台灣重要的信仰香火,信仰則是從儀式衍生而出的價值觀,本研究旨在探討數位科技如何影響宗教儀式及參與者的信仰意義,因此希望透過討論目前宮廟數位化的現象與內容,了解數位化如何重塑參與者對於儀式的體驗與信仰的意義,最後試圖為宗教儀式的數位轉型提出建議與設計改善。

    本研究採取深度訪談方法,訪談對象包括提供數位服務的代表性宮廟(松山慈祐宮、北港武德宮以及北港朝天宮)之重要幹部,以及11位使用過各種數位宗教服務的不同背景信眾。研究涵蓋了多種數位服務,如線上抽籤、線上點燈、線上補財庫、LINE上傳祈福語、籤詩解籤機、光明燈尋燈系統、悠遊卡支付系統、機器人導覽、銀行ATM、AI解籤機器人、NFT錢母、元宇宙虛擬參拜等。
      
    研究發現,數位化服務提升了儀式的便利性和可及性,但同時也帶來了儀式本質和神聖性的挑戰,可能稀釋傳統儀式的情感連結和社群互動。研究特別指出,宗教儀式數位化面臨的主要挑戰是感官體驗的替代。儘管受訪者對於感官體驗的重要性態度呈現兩極化,但視覺、觸覺、聽覺和集體性仍被普遍認為是重要元素。而宮廟方面臨的數位宗教則是數位帶來的便利性及苦行主義的辯證,更重要的是在數位轉型過程中普遍認為數位工具應輔助而非替代傳統儀式,並強調數位化在管理、服務和文化保存方面的潛力。

    本研究系統性分析台灣宮廟數位化案例,為數位宗教、傳播學和人機互動等領域提供了新的視角。研究貢獻包括深入探討儀式的多重意涵及其在數位時代的變遷,揭示宮廟方在數位轉型中的想法,以及信眾對數位宗教服務的真實體驗和需求。更重要的是,本研究聚焦於台灣民間信仰的獨特文化現象,拓展了數位宗教研究的地域視角,也為宗教組織和科技公司在開發數位服務時提供了實務建議。
    Rituals are fundamental to human life. While digital transformation is a contemporary societal phenomenon, temples in Taiwan, as centers of religious worship, still derive their value from rituals. This study examines the impact of digital technology on religious rituals and participants' faith, exploring the current state of temple digitization and its effects on ritual experiences and faith, and proposes recommendations for digital transformation.

    This study uses in-depth interviews with key personnel from Songshan Ciyou Temple(松山慈祐宮), Beigang Wude Temple(北港武德宮), and Beigang Chaotian Temple(北港朝天宮), along with 11 worshippers who have used digital religious services. These services include online divination, lighting systems, wealth enhancement, LINE prayer submissions, using machines to dispense divination messages, lighting location systems, EasyCard payments, robotic docents, ATM donations, AI robots, NFT coins, and metaverse virtual worship.

    Findings indicate that digital services enhance convenience and accessibility but challenge the essence and sanctity of rituals, potentially diluting traditional practices' emotional connection and community interaction. The main impact is the replacement of sensory experiences. Despite divergent views on sensory experiences, visual, tactile, auditory, and collectiveness (being in the crowd of worshipers) elements remain widely valued. These historical temples are confronted by the tension between digital convenience and traditional asceticism. They generally view digital tools as supplements to, not replacements for, traditional rituals, recognizing digitalization's potential in management, services, and cultural preservation.

    This study systematically analyzes the digitization of temples in Taiwan, providing new insights into digital religion, communication studies, and human-computer interaction. It explores the multiple meanings of rituals and their digital transformation, reveals temple officials' perspectives, and considers worshippers' experiences and needs. Focusing on Taiwanese folk beliefs, the study offers a nuanced understanding of digital religion in a regional context. It provides practical advice for religious organizations and technology companies developing digital services.
    Reference: 一、 中文部分
    王振寰、瞿海源(2014)。《社會學與臺灣社會》(第四版)。台北市:巨流圖書股份有限公司。
    周裕凱(2017)。《遊戲化實戰全書》。台北市:城邦文化事業股份有限公司—商業週刊。
    林承毅(2022)。《未來的設計創造:打開你的五感六覺,對接場景、逆算時代!60堂設計未來的創意必修課》。台北市:果力文化‧漫遊者文化。
    林瑋嬪(2019)。《媒介宗教:樂、影像、物與新媒體》。台北市:國立台灣大學出版中心。
    帥嘉珍、陳杏枝、陳睿烽(2014)。宗教社群網站內容分析-以北港朝天宮為例。《明新學報》,40(2),151-161。
    張家麟(2008)。《臺灣宗教儀式與社會變遷》(第1冊)。台北市:蘭臺出版社。
    陳國強(2002)。《文化人類學辭典》。台北市:恩楷股份有限公司。
    董芳苑(1996)。《探討台灣民間信仰》。台北市:常民文化事業有限公司。
    潘淑滿(2022)。《質性研究:理論與應用》。台北市:心理出版社。
    瞿海源(2006)。《宗敎、術數與社會變遷》。台北市:巨流圖書股份有限公司。

    二、英文部分
    Abdel-Khalek, A. M.(2011). Subjective well-being and religiosity in Egyptian college students. Psychological Reports, 108(1), 54-58.
    Ahler, J. G., & Tamney, J. B.(1964). Some functions of religious ritual in a catastrophe. Sociological Analysis, 25(4), 212-230.
    Alem, S., Vaziri, V., & Sharif, A. R.(2014). Designing ritual spaces by considering social bonds. Journal of Social Issues & Humanities, 2(5), 12-19.
    Ambroziak, A.(2016). Codification of Ritual in Design. International Journal of Design in Society, 10(3).
    Anastasi, M. W., & Newberg, A. B.(2008). A preliminary study of the acute effects of religious ritual on anxiety. The Journal of Alternative and Complementary Medicine, 14(2), 163-165.
    Arizpe, L.(2015). The ritual and the promise: Why people value social ritual. Culture, Diversity and Heritage: Major Studies, 30-45.
    Arnould, E. J.(2001). Special session summary rituals three gifts and why consumer researchers should care. ACR North American Advances.
    Atran, S.(2004). In gods we trust: The evolutionary landscape of religion. Oxford University Press
    Atran, S., & Henrich, J.(2010). The evolution of religion: How cognitive by-products, adaptive learning heuristics, ritual displays, and group competition generate deep commitments to prosocial religions. Biological Theory, 5, 18-30.
    Baker, J. O., Martí, G., Braunstein, R., Whitehead, A. L., & Yukich, G.(2020). Religion in the age of social distancing: How COVID-19 presents new directions for research. Sociology of Religion, 81(4), 357-370.
    Baker, M., & Gorsuch, R.(1982). Trait anxiety and intrinsic-extrinsic religiousness. Journal for the Scientific Study of Religion, 21(2), 119-122.
    Barrett, J., & Lawson, E. T.(2001). Ritual intuitions: Cognitive contributions to judgments of ritual efficacy. Journal of Cognition and Culture, 1(2), 183-201.
    Bell, C.(1992). Ritual theory, ritual practice. Oxford University Press.
    Bell, C. M.(1997). Ritual: Perspectives and dimensions. Oxford University Press on Demand.
    Ben‐Lulu, E.(2021). Zooming in and out of virtual Jewish Prayer services during the COVID‐19 pandemic. Journal for the Scientific Study of Religion, 60(4), 852-870.
    Bentzen, J. S.(2021). In crisis, we pray: Religiosity and the COVID-19 pandemic. Journal of Economic Behavior & Organization, 192, 541-583.
    Bernstein, A.(2019). Religious bodies politic: Rituals of sovereignty in Buryat Buddhism. University of Chicago Press.
    Blake, J. S.(2019). Contentious Rituals: Parading the Nation in Northern Ireland. Oxford University Press.
    Boellstorff, T.(2015). Coming of age in Second Life: An anthropologist explores the virtually human. Princeton University Press.
    Boyer, P., & Liénard, P.(2008). Ritual behavior in obsessive and normal individuals: Moderating anxiety and reorganizing the flow of action. Current Directions in Psychological Science, 17(4), 291-294.
    Brasher, B. E.(2001). Give me that online religion. John Wiley & Sons, Inc.
    Brien, H. O.(2020). What does the rise of digital religion during Covid-19 tell us about religion’s capacity to adapt? Irish Journal of Sociology, 28(2), 242-246.
    Brooks, A. W., Schroeder, J., Risen, J. L., Gino, F., Galinsky, A. D., Norton, M. I., & Schweitzer, M. E.(2016). Don’t stop believing: Rituals improve performance by decreasing anxiety. Organizational Behavior and Human Decision Processes, 137, 71-85.
    Brooks, A. W., & Schweitzer, M. E.(2011). Can Nervous Nelly negotiate? How anxiety causes negotiators to make low first offers, exit early, and earn less profit. Organizational Behavior and Human Decision Processes, 115(1), 43-54.
    Brubaker, P. J., & Haigh, M. M.(2017). The religious Facebook experience: Uses and gratifications of faith-based content. Social Media+ Society, 3(2), 2056305117703723.
    Bryson, J. R., Andres, L., & Davies, A.(2020). COVID‐19, virtual church services and a new temporary geography of home. Tijdschrift voor Economische en Sociale Geografie, 111(3), 360-372.
    Burtner, M.(2004). A theory of modulated objects for new shamanic controller design. In Proceedings of the 2004 Conference on New Interfaces for Musical Expression.
    Campbell, H.(2010). When religion meets new media. Routledge.
    Campbell, H.(2013). Introduction: The rise of the study of digital religion. In H. A. Campbell & R. Tsuria(Eds.), Digital religion(pp. 1-22). Routledge.
    Campbell, H.(2020). The distanced church: Reflections on doing church online. Digital Religion Publications.
    Campbell, H. A.(2017a). Religious communication and technology. Annals of the International Communication Association, 41(3-4), 228-234.
    Campbell, H. A.(2017b). Surveying theoretical approaches within digital religion studies. New Media & Society, 19(1), 15-24.
    Campbell, H. A.(2023). The dynamic future of digital religion studies. In M. Freudenberg, F. Elwert, T. Karis, M. Radermacher, & J. Schlamelcher(Eds.), Stepping back and looking ahead: Twelve years of studying religious contact at the Käte Hamburger Kolleg Bochum(pp. 217-236). Brill.
    Campbell, H. A., & Connelly, L.(2020). Religion and digital media: Studying materiality in digital religion. The Wiley Blackwell Companion to Religion and Materiality, 471-486.
    Campbell, H. A., & Evolvi, G.(2020). Contextualizing current digital religion research on emerging technologies. Human Behavior and Emerging Technologies, 2(1), 5-17.
    Campbell, H. A., & Rule, F.(2020). The practice of digital religion. In H. Friese, G. Rebane, M. Nolden, & M. Schreiter(Eds.), Handbuch Soziale Praktiken und Digitale Alltagswelten(pp. 363-371). Springer VS.
    Campbell, H. A., & Vitullo, A.(2016). Assessing changes in the study of religious communities in digital religion studies. Church, Communication and Culture, 1(1), 73-89.
    Carr, S.(1992). Public space. Cambridge University Press.
    Charles, S., van Mulukom, V., Farias, M., Brown, J. E., Delmonte, R., de Maraldi, E. O., Turner, L., Watts, F., Watts, J., & Dunbar, R.(2020). Religious rituals increase social bonding and pain threshold. PsyArXiv Preprints.
    Charles, S. J., van Mulukom, V., Brown, J. E., Watts, F., Dunbar, R. I., & Farias, M.(2021). United on Sunday: The effects of secular rituals on social bonding and affect. PLoS One, 16(1), e0242546.
    Chaves, M.(2017). American religion: Contemporary trends. Princeton University Press.
    Chwe, M. S.-Y.(2013). Rational ritual: Culture, coordination, and common knowledge. Princeton University Press.
    Claisse, C., & Durrant, A. C.(2023). ‘Keeping our Faith Alive’: Investigating Buddhism Practice during COVID-19 to Inform Design for the Online Community Practice of Faith. Proceedings of the 2023 CHI Conference on Human Factors in Computing Systems.
    Cohn, P. J., Rotella, R. J., & Lloyd, J. W.(1990). Effects of a cognitive-behavioral intervention on the preshot routine and performance in golf. The Sport Psychologist, 4(1), 33-47.
    Collins, R.(2004). Interaction ritual chains. Princeton University Press.
    Collins, R.(2014). Interaction ritual chains and collective effervescence. In C. von Scheve & M. Salmella(Eds.), Collective emotions(pp. 299-311). Oxford University Press.
    Connelly, L.(2012). Virtual Buddhism. In H. A. Campbell(Ed.), Digital religion: Understanding religious practice in new media worlds(pp. 128-136). Routledge.
    Coyne, C. J., & Mathers, R. L.(2011). Rituals: An economic interpretation. Journal of Economic Behavior & Organization, 78(1-2), 74-84.
    Crabtree, B. F.(1999). Doing qualitative research. Sage.
    Davies, D.(1994). Christianity. In J. Holm & J. Bowker(Eds.), Sacred place(pp. 33-61). Pinter.
    De Jong, P., & Berg, I. K.(1998). Interviewing for solutions. Thomson Brooks/Cole Publishing Co.
    Durkheim, E.(1915). The Elementary Forms of The Religious Life. IRCISOD.
    Durkheim, E.(1973). Emile Durkheim on Morality and Society. University of Chicago Press.
    Durkheim, E., & Swain, J. W.(2008). The Elementary Forms of the Religious Life. Courier Corporation.
    Erikson, E. H.(1966). D. ontogeny of ritualization: Ontogeny of ritualization in man. Philosophical Transactions of the Royal Society of London. Series B, Biological Sciences, 251(772), 337-349.
    Eysenck, M.(1997). Anxiety and cognitive processes. In C. Cooper & V. Varma(Eds.), Processes in individual differences(pp. 59-72). Routledge.
    Falahat, M. S.(2006). The concept of sense of place and its constituent elements. Journal of Fine Arts, Tehran(26), 57-66.
    Falcone, J. M.(2019). Sacred realms in virtual worlds: The making of Buddhist spaces in Second Life. Critical Research on Religion, 7(2), 147-167.
    Felson, R. B., & Gmelch, G.(1979). Uncertainty and the use of magic. Current Anthropology, 20(3), 587-589.
    Firth, R.(2012). Tikopia Ritual and Belief(Routledge Revivals). Routledge.
    Fischer, R., Callander, R., Reddish, P., & Bulbulia, J.(2013). How do rituals affect cooperation? An experimental field study comparing nine ritual types. Human Nature, 24, 115-125.
    Foley, E.(2021). Spiritual Communion in a digital age: A Roman Catholic dilemma and tradition. Religions, 12(4), 245.
    Foster, D. J., Weigand, D. A., & Baines, D.(2006). The effect of removing superstitious behavior and introducing a pre-performance routine on basketball free-throw performance. Journal of Applied Sport Psychology, 18(2), 167-171.
    Furey, C. M.(2012). Body, society, and subjectivity in religious studies. Journal of the American Academy of Religion, 80(1), 7-33.
    Gasser, G.(2020). Digital religion and(dis-)embodiment. In G. Isetti, E. Innerhofer, H. Pechlaner, & M. de Rachewiltz(Eds.), Religion in the age of digitalization: From new media to spiritual machines(pp. 181-191). Routledge.
    Geertz, C.(1973). Cultures. The Interpretationof Cultures. BasicBook.
    Gelfgren, S., & Hutchings, T.(2017). The virtual construction of the sacred–representation and fantasy in the architecture of second life churches. Nordic Journal of Religion and Society, 27(1), 59-73.
    Ginges, J., Hansen, I., & Norenzayan, A.(2009). Religion and support for suicide attacks. Psychological Science, 20(2), 224-230.
    Grant, H.(2013). New research: rituals make us value things more. Harvard Business Review, 12.
    Graybiel, A. M.(2008). Habits, rituals, and the evaluative brain. Annual Review of Neuroscience, 31, 359-387.
    Hamidi, F., Baljko, M., Moakler, A., & Gadot, A.(2012). Synchrum: a tangible interface for rhythmic collaboration. Adjunct Proceedings of the 25th Annual ACM Symposium on User Interface Software and Technology.
    Harzer, C., & Ruch, W.(2014). The role of character strengths for task performance, job dedication, interpersonal facilitation, and organizational support. Human Performance, 27(3), 183-205.
    Helland, C.(2000). Religion online/online religion and virtual communitas. In D. E. Cowan(Ed.), Religion on the Internet: Research prospects and promises(pp. 205-224). Routledge.
    Helland, C.(2005). Online religion as lived religion. Methodological issues in the study of religious participation on the internet. Online-Heidelberg Journal of Religions on the Internet.
    Hill, T. D., Gonzalez, K., & Burdette, A. M.(2020). The blood of Christ compels them: State religiosity and state population mobility during the coronavirus(COVID-19)pandemic. Journal of Religion and Health, 59, 2229-2242.
    Hobson, N. M., Schroeder, J., Risen, J. L., Xygalatas, D., & Inzlicht, M.(2018). The psychology of rituals: An integrative review and process-based framework. Personality and Social Psychology Review, 22(3), 260-284.
    Holstein, J. A., & Gubrium, J. F.(1995). The active interview(Vol. 37). Sage.
    Homans, G. C.(1941). Anxiety and ritual: The theories of Malinowski and Radcliffe-Brown. American Anthropologist, 43(2), 164-172.
    Horton, R.(1960). A definition of religion, and its uses. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 90(2), 201-226.
    Houseman, M.(2011). Trying to make a difference with "ritual design". In G. Ahn(Ed.), Reflexivity, media, and visuality: Ritual dynamics and the science of ritual(pp. 699-706). Harrassowitz.
    Houtman, D., & Aupers, S.(2007). The spiritual turn and the decline of tradition: The spread of post‐Christian spirituality in 14 Western countries, 1981–2000. Journal for the Scientific Study of Religion, 46(3), 305-320.
    Huygens, E.(2021). Practicing religion during a pandemic: On religious routines, embodiment, and performativity. Religions, 12(7), 494.
    Irons, W.(2001). Religion as a hard-to-fake sign of commitment. In R. M. Nesse(Ed.), Evolution and the capacity for commitment(pp. 290-309). Russell Sage Foundation.
    Isetti, G.(2022). “Online You Will Never Get the Same Experience, Never”: Minority Perspectives on(Digital)Religious Practice and Embodiment during the COVID-19 Outbreak. Religions, 13(4), 286.
    Isetti, G., Innerhofer, E., Pechlaner, H., & De Rachewiltz, M.(2020). Religion in the age of digitalization: From new media to spiritual machines. Routledge.
    Isetti, G., Stawinoga, E. A., & Pechlaner, H.(2021). Pastoral Care at the Time of Lockdown: An Exploratory Study of the Catholic Church in South Tyrol(Italy). Journal of Religion, Media and Digital Culture, 10(3), 355-381.
    Jacobs, J. L.(1990). Women, ritual, and power. Frontiers: A Journal of Women Studies, 39-44.
    Jacobs, J. L.(2021). The effects of ritual healing on female victims of abuse: A study of empowerment and transformation. In Gender and Religion(pp. 127-141). Routledge.
    Jacobs, S.(2007). Virtually sacred: The performance of asynchronous cyber-rituals in online spaces. Journal of Computer-Mediated Communication, 12(3), 1103-1121.
    Jahoda, G.(2007). Superstition and belief. Psychologist, 20(10), 594-595.
    Jinpa, T., Gyalchok, S., & Gyaltsen, K.(2014). Mind training: The great collection(Vol. 1). Simon and Schuster.
    Jones, A., & Jones, G.(2000). A thousand years of the English parish: Medieval patterns & modern interpretations. Windrush.
    Kahn, R. L., & Cannell, C. F.(1957). The dynamics of interviewing: Theory, technique and cases. New York: Wiley.
    Kapferer, B.(1979). Introduction: Ritual process and the transformation of context. Social Analysis: The International Journal of Social and Cultural Practice(1), 3-19.
    Kirschenbaum, D. S., Ordman, A. M., Tomarken, A. J., & Holtzbauer, R.(1982). Effects of differential self-monitoring and level of mastery on sports performance: Brain power bowling. Cognitive Therapy and Research, 6, 335-341.
    Knottnerus, J. D.(2016). Ritual as a missing link: Sociology, structural ritualization theory, and research. Routledge.
    Kühle, L., & Larsen, T. L.(2021). ‘Forced’online religion: Religious minority and majority communities’ media usage during the COVID-19 lockdown. Religions, 12(7), 496.
    Kwon, H.(2022). Ritual of Everyday Digital Life: Towards Human-Centred Smart Living. Archives of Design Research, 35(2), 27-43.
    Lang, M., Krátký, J., Shaver, J. H., Jerotijević, D., & Xygalatas, D.(2015). Effects of anxiety on spontaneous ritualized behavior. Current Biology, 25(14), 1892-1897.
    Lang, M., Krátký, J., & Xygalatas, D.(2020). The role of ritual behaviour in anxiety reduction: an investigation of Marathi religious practices in Mauritius. Philosophical Transactions of the Royal Society B, 375(1805), 20190431.
    Le Lobmeyer, D., & Wasserman, E. A.(1986). Preliminaries to free throw shooting: Superstitious behavior. Journal of Sport Behavior, 9(2), 70.
    Leeson, P. T.(2006). Cooperation and Conflict: Evidence on Self‐Enforcing Arrangements and Heterogeneous Groups. American Journal of Economics and Sociology, 65(4), 891-907.
    Legare, C. H., & Souza, A. L.(2012). Evaluating ritual efficacy: Evidence from the supernatural. Cognition, 124(1), 1-15.
    Lévi-Strauss, C.(1955). The structural study of myth. The Journal of American Folklore, 68(270), 428-444.
    Lévy, P.(2015). Exploring the challenge of designing rituals. In Proceedings of the 2015 IASDR International Design Research Conference. Brisbane, Australia.
    Lévy, P., & Hengeveld, B.(2016). What matters for ritual visualization: Towards a design tool for the description and the composition of rituals. In Proceedings of the 6th International Kansei Engineering and Emotion Research Conference, KEER 2016. Japan Society of Kansei Engineering.
    Lewis, G.(1980). Day of shining red: An essay on understanding ritual. Cambridge University Press.
    Liénard, P., & Boyer, P.(2006). Whence collective rituals? A cultural selection model of ritualized behavior. American Anthropologist, 108(4), 814-827.
    Lorea, C. E., Mahadev, N., Lang, N., & Chen, N.(2022). Religion and the COVID-19 pandemic: Mediating presence and distance. In Religion and COVID-19(Vol. 52, pp. 177-198). Taylor & Francis.
    Lukes, S.(1985). Emile Durkheim: His life and work: A historical and critical study. Stanford University Press.
    Mah, K., Loke, L., & Hespanhol, L.(2020). Designing with ritual interaction: A novel approach to compassion cultivation through a Buddhist-inspired interactive artwork. Proceedings of the Fourteenth International Conference on Tangible, Embedded, and Embodied Interaction.
    Malinowski, B.(1916). Baloma; The Spirits of the Dead in the Trobriand Islands. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 46, 353-430.
    Marshall, C., & Rossman, G. B.(2014). Designing qualitative research. Sage.
    Mataix-Cols, D., do Rosario-Campos, M. C., & Leckman, J. F.(2005). A multidimensional model of obsessive-compulsive disorder. American Journal of Psychiatry, 162(2), 228-238.
    Matthews, T.(2014). Sacred Services: How can knowledge from social science relating to the sacred inform the design of service experiences? Artifact: Journal of Design Practice, 3(2), 6.1-6.9.
    McCauley, R. N., & Lawson, E. T.(2002). Bringing ritual to mind: Psychological foundations of cultural forms. Cambridge University Press.
    Meyer, B., Morgan, D., Paine, C., & Plate, S. B.(2010). The origin and mission of material religion. Religion, 40(3), 207-211.
    Miczek, N.(2008). Online rituals in virtual worlds: Christian online service between dynamics and stability. Online-Heidelberg Journal of Religions on the Internet, 3.1, 144-173.
    Mitchell, J. P.(2018). Religion and embodiment. In H. Callan(Ed.), The International Encyclopedia of Anthropology(pp. 1-8). Wiley.
    Moll, Y.(2010). Islamic televangelism: Religion, media and visuality in contemporary Egypt. Arab Media & Society, 10, 1-27.
    Molteni, F., Ladini, R., Biolcati, F., Chiesi, A. M., Dotti Sani, G. M., Guglielmi, S., Maraffi, M., Pedrazzani, A., Segatti, P., & Vezzoni, C.(2021). Searching for comfort in religion: insecurity and religious behaviour during the COVID-19 pandemic in Italy. European Societies, 23(sup1), S704-S720.
    Mónika, A.(2021). Trends in Online Religious Processes during the Coronavirus Pandemic in Hungary—Digital Media Use and Generational Differences. Religions, 12(10), 808.
    Moore, S. F., & Myerhoff, B. G.(1977). Secular ritual. Van Gorcum Ltd.
    Morgan, D.(2010). Religion and material culture: In the matter of belief. Routledge.
    Mustafa, M., Lazem, S., Alabdulqader, E., Toyama, K., Sultana, S., Ibtasam, S., Anderson, R., & Ahmed, S. I.(2020). IslamicHCI: Designing with and within Muslim populations. In Extended abstracts of the 2020 CHI Conference on Human Factors in Computing Systems. Honolulu, HI, USA: Association for Computing Machinery.
    Myers, S. G., Grøtte, T., Haseth, S., Guzey, I. C., Hansen, B., Vogel, P. A., & Solem, S.(2017). The role of metacognitive beliefs about thoughts and rituals: A test of the metacognitive model of obsessive-compulsive disorder in a clinical sample. Journal of Obsessive-Compulsive and Related Disorders, 13, 1-6.
    Neuman, W. L.(2014). Social research method; qualitative and quantitative methods. London: Pearson New International.
    Norenzayan, A., & Shariff, A. F.(2008). The origin and evolution of religious prosociality. Science, 322(5898), 58-62.
    Norenzayan, A., Shariff, A. F., Gervais, W. M., Willard, A. K., McNamara, R. A., Slingerland, E., & Henrich, J.(2016). The cultural evolution of prosocial religions. Behavioral and Brain Sciences, 39, e1.
    Norton, M. I., & Gino, F.(2014). Rituals alleviate grieving for loved ones, lovers, and lotteries. Journal of Experimental Psychology: General, 143(1), 266.
    Olsen, D. H., & Timothy, D.(2020). The COVID-19 pandemic and religious travel: Present and future trends. International Journal of Religious Tourism and Pilgrimage, 8(7), 17.
    Ou, Y.-Y., Kuan, T.-W., Wang, J.-F., Tsai, A.-C., & Chen, P.-C.(2015). A GPS tracking device embedded in prayer beads for early-stage dementia detection. Proceedings of the ASE BigData & SocialInformatics 2015.
    Ozenc, F. K., & Hagan, M.(2018). Ritual design: Crafting team rituals for meaningful organizational change. In Advances in affective and pleasurable design: Proceedings of the AHFE 2017 International Conference on Affective and Pleasurable Design, July 17–21, 2017, The Westin Bonaventure Hotel, Los Angeles, California, USA(Vol. 8).
    Ozenc, K., & Hagan, M.(2019). Rituals for work: 50 ways to create engagement, shared purpose, and a culture that can adapt to change. John Wiley & Sons.
    Pallasmaa, J., & Zambelli, M.(2020). Inseminations: Seeds for Architectural Thought. John Wiley & Sons.
    Parish, H.(2020). The absence of presence and the presence of absence: Social distancing, sacraments, and the virtual religious community during the COVID-19 pandemic. Religions, 11(6), 276.
    Perry, S. L., Whitehead, A. L., & Grubbs, J. B.(2020). Culture wars and COVID‐19 conduct: Christian nationalism, religiosity, and Americans’ behavior during the coronavirus pandemic. Journal for the Scientific Study of Religion, 59(3), 405-416.
    Petrelli, D., & Light, A.(2014). Family rituals and the potential for interaction design: a study of Christmas. ACM Transactions on Computer-Human Interaction(TOCHI), 21(3), 1-29.
    Przywara, B., Adamski, A., Kiciński, A., Szewczyk, M., & Jupowicz-Ginalska, A.(2021). Online live-stream broadcasting of the holy mass during the COVID-19 pandemic in Poland as an example of the mediatisation of religion: Empirical studies in the field of mass media studies and pastoral theology. Religions, 12(4), 261.
    Rachman, S., & Hodgson, R. J.(1980). Obsessions and compulsions. Prentice-Hall.
    Radcliffe-Brown, A. R.(1939). Taboo: The Frazer Lecture 1939. Cambridge University Press.
    Radde-Antweiler, K.(2021). Embodiment. In H. A. Campbell & R. Tsuria(Eds.), Digital religion(pp. 103-119). Routledge.
    Rappaport, R. A.(1999). Ritual and Religion in the Making of Humanity(Vol. 110). Cambridge University Press.
    Reio, T. G., & Callahan, J. L.(2004). Affect, curiosity, and socialization-related learning: A path analysis of antecedents to job performance. Journal of Business and Psychology, 19, 3-22.
    Reuven-Magril, O., Dar, R., & Liberman, N.(2008). Illusion of control and behavioral control attempts in obsessive-compulsive disorder. Journal of Abnormal Psychology, 117(2), 334.
    Ricard, M.(2015). Happiness: A guide to developing life's most important skill. Atlantic Books Ltd.
    Rifat, M. R., Peer, F. A., Rabaan, H., Mim, N. J., Mustafa, M., Toyama, K., Markum, R. B., Buie, E., Hammer, J., & Sultana, S.(2022). Integrating religion, faith, and spirituality in HCI. In Extended abstracts of the 2022 CHI Conference on Human Factors in Computing Systems. Virtual, Online, United States: Association for Computing Machinery.
    Romanoff, B. D., & Thompson, B. E.(2006). Meaning construction in palliative care: The use of narrative, ritual, and the expressive arts. American Journal of Hospice and Palliative Medicine®, 23(4), 309-316.
    Rossano, M. J.(2012). The essential role of ritual in the transmission and reinforcement of social norms. Psychological Bulletin, 138(3), 529.
    Rozendaal, M. C.(2007). Designing engaging interactions with digital products. Delft University of Technology.
    Ryan, T.(2001). Prayer of heart and body: Meditation and Yoga as Christian spiritual practice. Paulist Press.
    Sax, W. S.(2010). Ritual and the problem of efficacy. In W. S. Sax, J. Quack, & J. Weinhold(Eds.), The problem of ritual efficacy(pp. 3-16). Oxford University Press.
    Schechner, R.(2003). Performance theory. Routledge.
    Singh, P., Tewari, S., Kesberg, R., Karl, J. A., Bulbulia, J., & Fischer, R.(2020). Time investments in rituals are associated with social bonding, affect and subjective health: a longitudinal study of Diwali in two Indian communities. Philosophical Transactions of the Royal Society B, 375(1805), 20190430.
    Smilde, D., & May, M.(2015). Causality, normativity, and diversity in 40 years of US sociology of religion: Contributions to paradigmatic reflection. Sociology of Religion, 76(4), 369-388.
    Stambulova, N., Stambulov, A., & Johnson, U.(2012). ‘Believe in yourself, channel energy, and play your trumps’: Olympic preparation in complex coordination sports. Psychology of Sport and Exercise, 13(5), 679-686.
    Stiller, M. A.(2020). Church 2.0: How the Church online platform shapes religious ceremonies and practices surrounding online religion(Master's thesis). Utrecht University.
    Strauss, A., & Corbin, J.(1998). Basics of qualitative research techniques. Sage Publications, Inc.
    Tambiah, S. J.(1979). A performative approach to ritual. Oxford University Press.
    Taragin-Zeller, L., & Kessler, E.(2021). “It’s Not Doctrine, This Is Just How It Is Happening!”: Religious Creativity in the Time of COVID-19. Religions, 12(9), 747.
    Taylor, C.(1995). Liberal policies and the public sphere(Discussion Paper No. 15). Centre for the Study of Global Governance, London School of Economics and Political Science.
    Tetlock, P. E.(2003). Thinking the unthinkable: Sacred values and taboo cognitions. Trends in Cognitive Sciences, 7(7), 320-324.
    Tolmie, P., Pycock, J., Diggins, T., MacLean, A., & Karsenty, A.(2002). Unremarkable computing. Proceedings of the SIGCHI Conference on Human Factors in Computing Systems.
    Turner, V.(1960). The rites of passage(M. B. Vizedom & G. L. Caffee, Trans.). University of Chicago Press.
    Turner, V., Abrahams, R., & Harris, A.(2017). The ritual process: Structure and anti-structure. Routledge.
    Van Gennep, A.(1960). The rites of passage. London: Routledge and Kegan Paul.
    Venable, H. L.(2021). The Weight of Bodily Presence in Art and Liturgy. Religions, 12(3), 164.
    Vohs, K. D., Wang, Y., Gino, F., & Norton, M. I.(2013). Rituals enhance consumption. Psychological Science, 24(9), 1714-1721.
    Watson-Jones, R. E., & Legare, C. H.(2016). The social functions of group rituals. Current Directions in Psychological Science, 25(1), 42-46.
    Weiser, M.(1994). The world is not a desktop. Interactions, 1(1), 7-8.
    Werthner, P., & Orlick, T.(1986). Retirement experiences of successful Olympic athletes. International Journal of Sport Psychology.
    Wilde, M. J.(2018). Complex religion: Interrogating assumptions of independence in the study of religion. Sociology of Religion, 79(3), 287-298.
    Woodruff, A., Augustin, S., & Foucault, B.(2007). Sabbath day home automation: "it's like mixing technology and religion". Proceedings of the SIGCHI Conference on Human Factors in Computing Systems.
    Woods, O.(2013). Converting houses into churches: The mobility, fission, and sacred networks of evangelical house churches in Sri Lanka. Environment and Planning D: Society and Space, 31(6), 1062-1075.
    Wrisberg, C. A., & Pein, R. L.(1992). The preshot interval and free throw shooting accuracy: An exploratory investigation. The Sport Psychologist, 6(1), 14-23.
    Wyche, S. P., Caine, K. E., Davison, B., Arteaga, M., & Grinter, R. E.(2008). Sun dial: Exploring techno-spiritual design through a mobile Islamic call to prayer application. In CHI '08 extended abstracts on Human Factors in Computing Systems(pp. 3411-3416). Florence, Italy.
    Wyche, S. P., & Grinter, R. E.(2009). Extraordinary computing: religion as a lens for reconsidering the home. Proceedings of the SIGCHI Conference on Human Factors in Computing Systems.
    Wyche, S. P., Hayes, G. R., Harvel, L. D., & Grinter, R. E.(2006). Technology in spiritual formation: an exploratory study of computer mediated religious communications. Proceedings of the 2006 20th Anniversary Conference on Computer Supported Cooperative Work.
    Xygalatas, D.(2022). Ritual: How Seemingly Senseless Acts Make Life Worth Living. Hachette UK.
    Yinger, J. M.(1969). A structural examination of religion. Journal for the Scientific Study of Religion, 8(1), 88-99.
    Young, G.(2013). Reading and praying online: The continuity of religion online and online religion in Internet Christianity. In L. L. Dawson & D. E. Cowan(Eds.), Religion online(pp. 93-106). Routledge.
    Description: 碩士
    國立政治大學
    傳播學院傳播碩士學位學程
    109464019
    Source URI: http://thesis.lib.nccu.edu.tw/record/#G0109464019
    Data Type: thesis
    Appears in Collections:[傳播學院傳播碩士學位學程] 學位論文

    Files in This Item:

    File SizeFormat
    401901.pdf9580KbAdobe PDF6View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback