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    題名: 莊子的德論
    Zhuangzi'S Idea of De
    作者: 詹康
    貢獻者: 哲學系
    關鍵詞: 道;天;無為法;情感;道德
    Dao;Heaven;unconditioned dharma;emotion;morality
    日期: 2020-01
    上傳時間: 2024-08-15 09:04:12 (UTC+8)
    摘要: 莊子的德概念幾乎都不是仁義的意思，從德字的通假而言，可以聯繫到生、得、時之義，而從明文界定而來的有和悅之義。本文大致依生、得、時、和悅等四義的次序，論述德概念的內涵。 從德概念看莊子哲學，既有與老子以及黃老思想共同處，復有莊子獨創處。後者包括了不以物為物，亦即有我無物，造成獨有我在無邊虛空中漫遊，心志空虛而和悅。即便有所作為、有所感動、回憶以往、思慮未來，那些內外作為仍如獨自一人時不與物交接，所以不觸動外部世界。縱然外部世界因我而改變，那是由於旁人視我為典範，我並沒有向外部世界做事去改變它。如果能在物物相連的世界中闢出隔絕的場所專屬於我，那麼我庇身其中，將可以超離於世界的變化，豁免於物力的有為法，而長生有望。
    Rarely does Zhuangzi’s idea of de take on the meaning of morality. Through its phonetic loan characters de has bearing on birth (life), acquisition, and time (seasons), while an explicit definition by Zhuangzi says delight. My paper proceeds with these four meanings to structure the rich connotation of this concept. Using de as the focal point for Zhuangzi’s philosophy we see unique ideas as well as the commonalities it has with the philosophy of Laozi and the Huanglao school. The former includes not to take things as things, which amounts to vanishing all things and leaving oneself alone wandering in the endless void with one’s mind empty and filled with delight. Even when one acts, or is moved, remembers, considers, one’s mental and bodily motions do not connect to the world, as if one is still alone in the universe. Even though the world may change because of one’s presence, the cause is within others who take one as the model while one does not act to change them. If one can secure a space excluding everything that belongs to this inter-connected world, one by staying in that space steps out the worldly transformations ruled by the conditioned dharma, and enjoys the prospect of immortality.
    關聯: 科技部, MOST107-2410-H004-163, 107.08-108.07
    資料類型: report
    顯示於類別:[哲學系] 國科會研究計畫

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