Loading...
|
Please use this identifier to cite or link to this item:
https://nccur.lib.nccu.edu.tw/handle/140.119/146516
|
Title: | 論存在主義荒謬概念對幸福教育之蘊意 The Implications of the Absurd Concept of Existentialism for Well-being Education |
Authors: | 張靜軒 Chang, Ching-Hsuan |
Contributors: | 馮朝霖 Fong, Chao-Lin 張靜軒 Chang, Ching-Hsuan |
Keywords: | 存在主義 荒謬 幸福教育 正向心理學 Existentialism Absurdism Well-being Education Positive Psychology |
Date: | 2023 |
Issue Date: | 2023-08-02 13:50:59 (UTC+8) |
Abstract: | 本論文旨在探討存在主義之荒謬概念對幸福教育之蘊意,以「這世界的人都幸福嗎?」為論文起始,指出當今全世界憂鬱人口增加、臺灣學生生活滿意度低落等現象,提出幸福教育之迫切,並揭露當代幸福教育多以「正向心理學」為顯學途徑,窄化了其發展範疇,也因當代以「科學、技術與經濟理性」為依歸,造成追求幸福喪失了深度思考,落入只追求「幸福的利益」忽視「幸福的意義」之荒謬現象。本論文採廣義詮釋學教育研究方法,最終指出幸福教育之視域擴充應包含五要旨:(1)啟導學習者領悟「真誠面對生命的現實」的重要性;(2)激勵學習者用心發展「覺醒的敏銳性」;(3)陶養學習者追求「自由與獨特性人格」;(4)鼓勵學習者體取「為自己生命負責的倫理態度」;(5)支持學習者「肯定與開展生命意義」的存在勇氣。本論文強調幸福教育之視域應有更深度與廣度的開展,尤其是「生命性」之內涵擴充,幸福教育本質應藉由自我批判與反省性思考,不斷覺醒於當代主流價值的框架與迷思,故本論文之研究結果正是對當代幸福教育之領地進行揭露與深刻生命議題之補充,盼能提供當代幸福教育另一種視域的積極想像。 This thesis is to study the Absurdism of the implications of Existentialism on the Well-being Education. I will start with the question “Are all the people in this world happy?”, and point out that the worldwide population suffering depression is on the rise, and the life satisfaction index for the students in Taiwan is low……Hence, it is urgent for the education of Well-being. The most noted contemporary Well-being education mainly focuses on the Positive Psychology, therefore narrowing its development. Also, modern world is ruled by science, technology and economic rationality, and lost the depth of the pursuit of happiness. The absurdism is that we only look for the benefits of happiness and ignore the meaning of happiness. This thesis uses hermeneutics in the broad sense and points out that we need to widen the viewshed of Well-being education by including these five key elements: 1. Inspire students to understand the importance of “honestly facing the reality of life”; 2. Encourage students to earnestly develop “the sensitivity for awakening”; 3. Encourage students to pursue “liberty and unique characters”; 4. Encourage students to experience “the ethical attitude of being responsible for one’s own life”; 5. Support students’ existential courage to “affirm and embrace the meaning of life”. This thesis emphathises that we should develop more depth and breadth for the viewshed of Well-being education, especially our view on vitality. The essence of Well-being education should be taught through self-criticism and reflective thinking, and free of the framework and myths of the contemporary main stream values. This thesis is to explore deeper life issues and the result can complement the contemporary viewshed of Well-being education. I wish to provide a proactive imagination for the viewshed of the contemporary Well-being education. |
Reference: | 中文文獻: Barrett, W.(2013)。非理性的人:存在主義研究經典〔彭鏡禧譯〕。立緒。(原著出版年:1958) Ben-Shahar, T. (2012)。更快樂:哈佛最受歡迎的一堂課〔譚家瑜譯〕。天下文化。(原著出版年:2007) Campbell, J. J.(2010)。坎伯的生活美學〔朱侃如譯〕(編者:Diane K. Osbo)。立緒。(原著出版年:1991) Camus, A.(1972)。反抗者〔劉俊餘譯〕。三民書局。(原著出版年:1951) Camus, A.(2014)。薛西弗斯的神話〔張翰良譯〕。志文。(原著出版年:1942) Camus, A.(2017)。異鄉人〔莫渝譯〕。志文。(原著出版年:1942) Cousineau, P.(2001)。英雄的旅程:坎伯的生活與工作〔梁永安譯〕。立緒。(原著出版年:1990) D`Anna, S. (2011)。眾神的學校〔章澤儀譯〕。親哲文化。(原著出版年:2009) Ehrenreich, B.(2020)。失控的正向思考〔高紫文譯〕。左岸文化。(原著出版年:2009) Frankl, V. E.(2008)。活出意義來:從集中營說到存在主義〔趙可式、沈錦惠譯〕。光啓。(原著出版年:1946) Gadamer, H. G.(2007)。詮釋學:真理與方法(修訂譯本全二冊)〔洪漢鼎譯〕。商務印書館。(原著出版年:1960) Gibran, K.(2015)。先知(中英雙語版)〔曾惠昭譯〕。晨星。(原著出版年:1923) Hesse, H. K.(2015)。慢讀赫塞〔彭菲菲譯〕。商周。(原著出版年:2002) http://epaper.naer.edu.tw/index.php?edm_no=34&content_no=900 Johnson, R. A. (2021)。擁抱陰影:從榮格觀點探索心靈的黑暗面〔徐曉珮譯〕。心靈工坊。(原著出版年:1991) Kafka, F.(2005)。變形記:卡夫卡短篇小說選〔黃湘舲譯〕。商周。(原著出版年:1915) Kundera, M.(2004)。生命中不能承受之輕〔尉遲秀譯〕。皇冠。(原著出版年:1984) Marcuse, H.(2015)。單向度的人:發達工業社會的意識型態研究〔萬毓澤、劉繼譯〕。麥田。(原著出版年:1964) May, R. E. (2019)。焦慮的意義:羅洛.梅經典〔朱侃如譯〕。立緒。(原著出版年:1950) McMahon, D. M. (2007)。幸福的歷史〔陳信宏譯〕。究竟。(原著出版年:2006) Miller, R.(2007)。學校為何存在?美國文化中的全人教育思潮〔張淑美、蔡淑敏譯〕。心理。(原著出版年:1997) Nietzsche, F. W.(2011)。查拉圖斯特拉如是說〔余鴻榮譯〕。志文。(原著出版年:1883) Nietzsche, F. W.(2019)。道德的譜系〔梁錫江譯〕。五南。(原著出版年:1887) Palmer, R. E.(1992)。詮釋學〔嚴平譯〕。桂冠。(原著出版年:1969) Pascal, B.(1986)。思想錄〔何兆武譯〕。北京。(原著出版年:1670) Rumi, J. A. D.(2014)。Rumi:在春天走進果園(經典版)〔梁永安譯〕。立緒。(原著出版年:1995) Sartre, J. P(1997)。嘔吐〔桂裕芳譯〕。志文。(原著出版年:1938) Sartre, J. P(1999)。沙特隨筆〔張靜二譯〕。志文。(原著出版年:1980) Sartre, J. P(2007)。存在與虛無〔陳宣良等譯〕。生活・讀書・新知三聯書店。(原著出版年:1943) Seligman, M. E.(2019)。邁向圓滿:掌握幸福的科學方法&練習(暢銷新版)〔洪蘭譯〕。遠流。(原著出版年:2011) Tagore, R.(2022)。用生命影響生命。http://unitedbiomedical.org/?p=25870 Tokarczuk, O.(2020)。遺失的靈魂〔林蔚昀譯〕。大塊。(原著出版年:2017) Whippman, R. (2020)。為什麼我們拼命追求幸福,卻依然不快樂?〔謝靜雯、李亭穎譯〕。小貓流文化 。(原著出版年:2016) 王秀谷(1969)。漫談卡繆。現代學苑,6(2),1-6。 卡繆、左拉等(1989)。當代法國短篇小說選〔鄭臻、梁秉鈞譯〕。晨鐘。 余民寧(2015)。幸福心理學:從幽谷邁向巔峰之路。心理。 余民寧、陳柏霖(2014)。幸福感教學對促進大學生正向心理的改變。教育學報,42(1),1-26。 佛光山教科書(2011)。第十九課宗教祈禱的意義。https://www.fgs.org.tw/fgs_book/fgs_schbook.aspx 吳清山(2012)。為建構教育幸福而努力。國家教育研究院電子報,34。 李天命(2019)。存在主義概論。臺灣學生。 李奉儒(2014)。教育哲學研究之詮釋學方法。載於林逢祺、洪仁進(編),教育哲學:方法篇(45-76頁)。學富文化。 李燕蕙(2005)。早期海格的生死哲學。揭諦,8,93-134。 邢占軍(2005)。對主觀幸福感測量的反思。本土心理學研究,24,301-323。 兒童福利聯盟(2019)。2019年兒童福祉調查報告。https://www.children.org.tw/research/detail/67/1642 周永明(2010)。「幸福」在中國的不幸。二十一世紀雙月刊。121,34-38。 周玉秀(2015)。創造師生幸福感的課程。臺灣教育評論月刊,4(6),101-106。 周玉秀、林婷婷(2017)。幸福學校的課程實例。臺灣教育評論月刊,6(12)180-186。 松浪信三郎(1999)。存在主義〔梁祥美譯〕。志文。(原著出版年:1988) 林竹芸(2019年2月)。幸福感、公民素養,芬蘭下一個百年教育目標。親子天下雜誌,104。https://www.parenting.com.tw/article/5078570-/?page=2 林曉君(2020)。探究轉化學習理論缺口──第二波正向心理學辯證觀點。教育學刊,54,111-152。 法鼓山(2020)。何謂四聖諦。https://www.ddm.org.tw/xmnews/cont?xsmsid=0K297379120077217595&sid=0K305411881662312282 洪漢鼎(2018)。詮釋學:它的歷史和當代發展(修訂版)。中國人民大學。 紀金慶(2020)。偽理性:走出走出科學神話、經濟迷思與體制牢籠,解救現代人孤獨、焦慮、迷惘的哲學處方箋。財經傳訊。 孫效智(2009)。臺灣生命教育的挑戰與願景。課程與教學,12(3),1-26。 席慕容(2005)。時光九篇。圓神。 海子(2022)。海子詩選:你來人間一趟,你要看看太陽。湖南文藝。 高宣揚(1993)。存在主義。遠流。 國家教育研究院(2000)。雙語詞彙、學術名詞暨辭書資訊網—全人教育。https://terms.naer.edu.tw/detail/1304391/ 國家發展委員會(2020)。中華民國人口推估(2020至2070年)。https://pop-proj.ndc.gov.tw/upload/download/中華民國人口推估(2020至2070年)報告.pdf 張傳琳(2013)。緒論。載於張傳琳(主編),正向心理學(1-12頁)。洪葉文化。 張碧如、孟祥仁(2014)。生命教育。洪葉文化。 張靜軒(2020)。幸福可以教嗎?-幸福感教學的延伸思考。諮商與輔導,417,56-60。 張靜軒(2021)。追求幸福就會一直幸福嗎?—以第二波正向心理學之延伸思考(上)。諮商與輔導,425,59-61。 張靜軒(2022)。幸福有衡量標準嗎?以尼采《道德的譜系》延伸思考之(三)。諮商與輔導,441,54-56。 畢恆達(1996)。詮釋學與質性研究。載於胡幼慧(主編),質性研究-理論、方法及本土女性研究實例(27-46頁)。巨流。 許育齡(2013)。正向心理在工作中運用。載於張傳琳(主編),正向心理學(282-303頁)。洪葉文化。 陳伊琳(2016)。Aristotle幸福論觀點下的致福之道與幸福的脆弱性:幸福、運氣與品德教育。教育研究集刊,62(2),1-34。 陳伊琳(2019)。Morris幸福課程的哲學檢視。教育研究集刊,65(1)43-77。 陳嘉映(1995)。海德格爾哲學概論。三聯書店。 陸洛(1998)。中國人幸福感之內涵、測量及相關因素探討。國科會研究彙刊:人文及社會科學,8(1),115-137。 陸洛(2007)。華人的幸福觀與幸福感。心理應用探索,9(1),19-30。 傅佩榮(2010)。 儒家哲學新論。聯經出版事業公司。 傅佩榮(2015)。荒謬之外—卡繆思想研究。九歌。 游淙祺(2002)。舒茲論處境與行動 。揭諦,4,195-230。 游淙祺(2021)。世界與人—胡賽爾的現象學心理學。臺大。 馮朝霖(2001)。未確定性與自我完成性—從陳大齊論儒家教育人類學。國立政治大學文學院第四屆中國近代文化解構與重建・陳百年(載於頁199-216)。國立政治大學。 馮朝霖(2003)。教育哲學專論—主體、情性與創化。高等教育。 馮朝霖(2013)。和光同塵與天地遊:論當代美感素養。教育研究月刊,236,29-34。 馮朝霖(2016)。乘風尋度—教育美學論輯。道禾書院。 馮朝霖、王俊斌(2003)。詮釋學的發展與教育哲學。載於邱兆偉(主編),當代教育哲學(91-126頁)。師大書院出版。 黃維德(2017)。「快樂」非常棒,但你不需要時時如此。天下雜誌。https://www.cw.com.tw/article/5081367 楊深坑(1988)。理論、詮釋與實踐:教育學方法論論文集(甲輯)。師大書苑。 董氏基金會(2018)。臺灣六都國高中職學生對校園心理健康資源的應用及憂鬱情緒現況調查。http://www.etmh.org/CustomPage/HtmlEditorPage.aspx?MId=1346&ML=3 劉淑慧、孫頌賢、夏允中、王志弘(2017)。文化脈絡中的危機,轉機與復原力:本土諮商心理學研究的方向,目標與策略。中華輔導與諮商學報,50,1-28。 潘乃欣(2020年11月15日)。台大生為何不快樂? 管中閔直指3個原因。聯合新聞網。https://udn.com/news/story/6928/5016466 蔡幸芝(2014)。沙特《嘔吐》的現象學分析。藝術欣賞,10(2),30-36 衛福部(2022)。抗憂鬱藥物使用人數統計〔未出版之統計數據〕。https://www.mohw.gov.tw/dl-16605-eee5f1f6-b653-46ce-9931-9d8fa54959d7.html 謝明彧(2020年11月13日)。【台大輕生事件】年輕世代心理健康,將是本世紀最大規模心理危機!遠見雜誌。https://www.gvm.com.tw/article/75850
英文文獻: Ahmed, S. (2007). The happiness turn. New Formations, 63, 7-14. Annas, J. (1998). Virtue and eudaimonism. Social Philosophy and Policy, 15(1), 37-55. https://doi.org/10.1017/s0265052500003058 Aristotle. (1992). Eudaemian ethics (2nd ed.; M. Woods, Trans.). Oxford, United Kingdom: Clarendon Press. Aristotle. (2009). The Nicomachean ethics (D. Ross, Trans.). New York, NY: Oxford University Press. Barrett-Lennard, G. T. (1962). Dimensions of therapist response as causal factors in therapeutic change. Psychological Monographs: General and Applied, 76(43), 1–36. Bauer, J. J., & McAdams, D. P. (2010). Eudaimonic growth: Narrative growth goals predict increases in ego development and subjective well-being three years later. Developmental Psychology, 46(4), 761-772. https://doi.org/10.1037/a0019654 Baumeister, R.F., Vohs, K.D., Aaker, J.L., & Garbinsky, E.N. (2013). Some key differences between a happy life and a meaningful life. The Journal of Positive Psychology, 8, 505-516. https://doi.org/10.1080/17439760.2013.830764 Biswas-Diener, R., Kashdan, T.B., & King, L.A. (2009). Two traditions of happiness research, not two distinct types of happiness. The Journal of Positive Psychology, 4, 208-211. https://doi.org/10.1080/17439760902844400 Bradburn, N. M. (1969). The structure of psychological well-being. Chicago, IL: Aldine Publishing. Brée, G. (1962). Camus: a collection of critical essays. Hoboken, NJ: Prentice-Hall. Bryant, F. B., & Veroff, J. (2007). Savoring: A new model of positive experience. Mahwah, NJ: Lawrence Erlbaum Associates. https://doi.org/10.1108/09534810710831073 Butler, J., and Kern, M. (2016). The PERMA-profiler: a brief multidimensional measure of flourishing. Int. J. Wellbeing, 6(3), 1- 48. https://doi.org/10.5502/ijw.v6i3.526 Camgoz, S. M. (2014). The role of savoring in work-family conflict. Social Behavior and Personality, 42(2), 177-188. https://doi.org/10.2224/sbp.2014.42.2.177 Camus, A. (1942). Le Mythe de Sisyphe [The Myth of Sisyphus]. (J. O`Brien, Trans.). New York, NY: Random House. (Original work published year 1942) Cavanagh, T. (2008). Schooling for happiness: Rethinking the aims of education. Kairaranga, 9(1), 20-23. https://doi.org/10.54322/kairaranga.v9i1.107 Chen, W. C. (2012). How education enhances happiness: Comparison of mediating factors in four East Asian countries. Social indicators research, 106(1), 117-131.https://doi.org/10.1007/s11205-011-9798-5 Cigman, R. (2008). Enhancing children. Journal of Philosophy of Education, 42(3-4), 539-557. https://doi.org/10.1111/j.1467-9752.2008.00648.x Collins, S. (2010). Nirvana: Concept, Imagery, Narrative. England, Cambridge: Cambridge University Press. University Press. https://doi.org/10.1086/661584 Cooper, J. (1975). Reason and human good in Aristotle. Cambridge, MA: Harvard University Press. Copleston, F. C. (2002). Contemporary philosophy: Studies of logical positivism and existentialism. London, A&C Black. Craig, C. (2009). Well-being in schools: The curious case of the tail wagging the dog? Retrieved from http://www.centreforconfidence.co.uk/docs/The_curiouscase.pdf Cruickshank, J. (1959). Albert Camus and the literature of revolt. Fairfield, CT: Praeger. Cuñado, J., & de Gracia, F. P. (2012). Does education affect happiness? Evidence for Spain. Social indicators research, 108(1), 185-196. https://doi.org/10.1007/s11205-011-9874-x Deci, E. L., & Ryan, R. M. (1985). Intrinsic Motivation and Self-Determination in Human Behavior. Springer Science & Business Media. Del Caro, A. (2006). Also sprach Zarathustra [Thus Spake Zarathustra: A Book for All and None]. England, Cambridge: Cambridge University Press. Delle Fave, A., Brdar, I., Freire, T., Vella-Brodrick, D., & Wissing, M. (2011). The eudaimonic and hedonic components of happiness: Qualitative and quantitative findings. Social Indicators Research, 100(2), 185–207. https://doi.org/10.1007/s11205-010-9632-5 Derogatis, L. R., Rickles, K., & Rock, A. F. (1976). The SCL-90 and the MMPI: A step in the validation of a new self-report scale. British Journal of Psychiatry, 128(3), 280-289. https://doi.org/10.1192/bjp.128.3.280 Diener, E., Lucas, R.E., & Scollon, C.N. (2006). Beyond the hedonic treadmill: Revising the adaptation theory of well-being. American Psychologist, 61, 305-314. https://doi.org/10.1037/0003-066X.61.4.305 Diener, E., Suh, E. M., Lucas, R. E., & Smith, H. L. (1999). Subjective well-being: Three decades of progress. Psychological Bulletin, 125(2), 276–302. https://doi.org/10.1037/0033-2909.125.2.276 Diethe, C. (2017). Zur Genealogie der Moral [On the Genealogy of Morality]. England, Cambridge: Cambridge University Press. Epicurus, L. P. (1994). The Epicurus reader: Selected writings and testimonia (L.P. Gerson & B. Inwood, Eds. & Trans.). Hackett Publishing. Ferguson, H. (1995). Melancholy and the critique of modernity: Søren Kierkegaard’s religious philosophy. Routledge. Fredrickson, B.L., Grewen, K.M., Coffey, K.A., Algoe, S.B., Firestine, A.M., Arevalo, J.M.G., Ma.F., Cole.S.W. (2013). A functional genomic perspective on human well-being. Proceedings of the National Academy of Sciences, 110, 13684-13689. https://doi.org/10.1073/pnas.1305419110 Fromm, E. (1947). Man for himself: An inquiry into the psychology of ethics. Routledge. https://doi.org/10.1073/pnas.1305419110 Fromm, E. (1994). Escape from freedom. Farrar & Rinehart, Inc. Fromm, E. (2002). The sane society (2nd ed.). Routle. Gadamer, H. G. (1986). The Idea of The Good in Platonic-Aristotelian Philosophy. Yale University Press. Geertz, C. (1984). From the native’s point of view: On the nature of anthropological understanding. In R. A. Shweder & R. A. LeVine (Eds.), Culture theory: Essays on mind, self, and emotion (pp. 123-136). Cambridge University Press. Genovese, Maria K., (2010). Meaningful meaninglessness: Albert Camus` Presentation of Absurdism as a Foundation for Goodness. Pell Scholars and Senior Theses. 60. https://digitalcommons.salve.edu/pell_theses/60 Goldie, P. (2002). The emotions: A philosophical exploration. Oxford University Press. Goodman, W. (2022). Toxic Positivity: keeping it real in a world obsessed with being happy. Penguin. Guardian. (2008, February 19). Can we teach people to be happy? Retrieved from https://www. theguardian.com/education/2008/feb/19/highereducation.uk1 Harper, R. (1955). Significance of existence and recognition for education. Teachers College Record, 56(9), 215-258. https://doi.org/10.1177/016146815505600907 Haybron, D. (2007). Life satisfaction, ethical reflection, and the science of happiness. Journal of Happiness Studies, 8, 99-138. https://doi.org/10.1007/s10902-006-9006-5 Heidegger, M. (1962). Sein und Zeit [Being and Time]. (J. Macquarrie & E. Robinson, Trans.). Harper and Row. (Original work published year 1927) Heidegger, M. (1995). The fundamental concepts of metaphysics: World, Finitude, Solitude. (W. H. McNeill and N. Walker, Trans.). Indiana University Press. (Original work published year 1983) Henrich, J., Heine, S. J., and Norenzayan, A. (2010). The weirdest people in the world? Behavioral and Brain Sciences, 33(2-3), 61-83. https://doi.org/10.1017/S0140525X0999152X Horowitz, D. (2018). Happier? The History Of A Cultural Movement That Aspired To Transform America. Oxford University Press. Hou, J. M. (2008). Going out of the Misunderstanding of Happiness Education——Side Discussion of Views on Happiness Education. Theory and Practice of Education, 7. https://doi.org/10.5502/ijw.v6i3.526 Ivtzan, I., Lomas, T., Hefferon, K., & Worth, P. (2015). Second wave positive psychology: Embracing the dark side of life. Routledge. https://doi.org/10.4324/9781315740010 Jaspers, K. (1957). Man in Modern Age. Doubleday. Johnston, I. (2015). Die Verwandlung [The Metamorphosis]. CreateSpace. Kafka, F. (1915). Die Verwandlung [The Metamorphosis]. (I. Johnston, Trans.). CreateSpace. (Original work published year 1915) Kahneman, D. (1999). Objective happiness. In D. Kahneman, E. Diener, & N. Schwartz (Eds.), Well-being: The foundations of hedonic psychology (pp. 3-25). Russell Sage. Kaplan, A. (1962). The New World of Philosophy. Random House. Kaufmann, W. (1956). Existentialism from Dostoevsky to Sartre. Plume. Kern, M. L., Williams, P., Spong, C., Colla, R., Sharma, K., Downie, A., et al. (2020). Systems informed positive psychology. The Journal of Positive Psychology, 15(4), 705–715. https://doi.org/10.1080/17439760.2019. Kesebir, P., & Diener, E. (2008). In pursuit of happiness: Empirical answers to philosophical questions. In The science of well-being (pp. 59-74). Germany Berlin: Springer, Dordrecht. Keyes, C. L. M., Shmotkin, D., Ryff, C. D. (2002). Optimizing well-being: The empirical encounter of two traditions. Journal of Personality and Social Psychology, 82(6), 1007-1022. https://doi.org/10.1037/0022-3514.82.6.1007 Kierkegaard, S. (1975). That individual. In W. Kaufmann (Ed.), Existentialism: From Dostoyevsky to Sartre (pp. 94-101). Penguin. Kohl, H. (1965). The Age of Complexity. Signet. Lampe, K. (2008). Seneca`s nausea:" Existential" experiences and Julio-Claudian literature. Helios, 35(1), 67-87. https://doi.org/10.1353/hel.0.0002 Layard, R. (2005). Happiness: Lessons from a new science. Penguin. Lomas, T., & Ivtzan, I. (2016). Second wave positive psychology: Exploring the positive–negative dialectics of wellbeing. Journal of Happiness Studies, 17(4), 1753-1768. https://doi.org/10.1007/s10902-015-9668-y Lomas, T., Case, B., Cratty, F.J, & VanderWeele, T. (2021). A global history of happiness. International Journal of Wellbeing, 11(4), 68-87. https://doi.org/10.5502/ijw.v11i4.1457 Lu, L. (2001). Understanding happiness: A look into the Chinese folk psychology. Journal of Happiness Studies, 2, 407-432. https://doi.org/10.1023/A:1013944228205 Lynd, R. S., & Lynd, H. M. (1937). Middletown in transition: a study in cultural conflicts. Harcourt. Lynd, R. S., & Lynd, H. M. (1929). Middletown: A study in contemporary American culture. Harcourt. MacConville, R., & Rae, T. (2012). Building happiness, resilience and motivation in adolescents: A positive psychology curriculum for well-being. Jessica Kingsley. MacConville, R., & Rae, T. (2012). Building happiness, resilience and motivation in adolescents: A positive psychology curriculum for well-being. Jessica Kingsley Publishers. https://doi.org/10.1080/13632752.2013.786949 Mairet, P. (1946). L`existentialisme est un humanisme [Existentialism is a Humanism]. World Publishing Company. Markus, H. R., & Ki tayama, S. (1991). Culture and the self: Implication for cognition, emotion, and motivation. Psychological Review, 98, 224-253. https://doi.org/10.1037/0033-295X.98.2.224 May, R. (Ed.). (1961). Existential psychology. Random House. McCarthy, P. (1988). L`Étranger [The stranger]. Patrick McCarthy Cambridge University Press. (Original work published year 1942) McMahon, D.M. (2006). Happiness: A history. Atlantic Monthly Press. Moore, K. A., & Keyes, C. L. (2003). A Brief History of Well-Being in Children and Adults. In M. H. Bornstein, L. Davidson, C. L. M. Keyes, & K. A. Moore (Eds.), Crosscurrents in Contemporary Psychology. Well-Being: Positive Development across the Life Course (pp. 1-11). Lawrence Erlbaum Associates Publishers. Morris, I. (2009). Teaching happiness and well-being in schools: Learning to ride elephants. London, UK: Bloomsbury Education. Morris, I. (2013). Going beyond the accidental: Happiness, education, and the Wellington college experience. In S. A. David, I. Boniwell, & A. C. Ayers (Eds.), The Oxford handbook of happiness (pp. 644-656). Oxford University Press. Morris, I. (2015). Teaching happiness and well-being in schools: Learning to ride elephants (2nd ed.). Bloomsbury Education. Morris, V. C. (1966). Existentialism in education: What it means. Harper & Row. Murray, C. J., & Lopez, A. D. (1996). The global burden of disease: a comprehensive assessment of mortality and disability from diseases, injuries, and risk factors in 1990 and projected to 2020. Harvard University Press. Nietzsche, F. W. (1967). The Will to Power. (W. Kaufmann and R.J. Hollingdale, Trans.). Random House. (Original work published year 1901) Nietzsche, F. W. (1995). The Birth of Tragedy. (C. Fadiman Trans.). Dover Publications. (Original work published year 1872) Nietzsche, F. W. (2017). On the Genealogy of Morality. (C. Diethe Trans.). Cambridge University Press. (Original work published year 1887) Oaklander, L. N. (Ed.). (1992). Existentialist Philosophy; An Introduction (Second ed.). Prentice Hall. O`Brien, J. (1911). Le Mythe de Sisyphe [The Myth of Sisyphus]. Vintage Books. O`Connor, D. J. (1964). A critical history of western philosophy. Free Press. Padovano, A. T. (1966). The Estranged God, Modern Man`s Search for Belief. Sheed and Ward. Perls, F. S. (1969). Gestalt therapy verbatim. Real People Press. Peterson, C., & Seligman, M. E. P. (2004). Character strengths and virtues: A handbook and classification. Oxford University Press. Plock, S. (2005). Albert Camus- Existentialist or Absurdist? And why it matters. Existential Analysis, 16(1), 15-23. Rhein, Philip. H. (1989). Albert Camus. Twayne. Russo-Netzer, P., & Ben-Shahar, T. (2011). ‘Learning from success’: A close look at a popular positive psychology course. The Journal of Positive Psychology, 6(6), 468-476. https://doi.org/10.1080/17439760.2011.634823 Ryan, R. M., & Deci, E. L. (2001). On happiness and human potentials: A review of research on hedonic and eudaimonic well-being. Annual review of psychology, 52, 141-166. https://doi.org/10.1146/annurev.psych.52.1.141 Ryan, R. M., & Deci, E. L. (2001). On happiness and human potentials: A review of research on hedonic and eudaimonic well-being. Annual review of psychology, 52(1), 141-166. https://doi.org/10.1146/annurev.psych.52.1.141 Ryan, R. M., & Deci, E. L. (2002). Overview of self-determination theory: An organismic-dialectical perspective. In E. L. Deci & R. M. Ryan (Eds.), Handbook of self-determination research (pp. 3–33). University of Rochester Press. Ryan, R.M., Huta, V., & Deci, E.L. (2008). Living well: A self- determination theory perspective on eudaimonia. Journal of Happiness Studies, 9, 139-170. https://doi.org/10.1007/s10902-006-9023-4 Ryff, C. D. (1995). Psychological well-being in adult life. Current Directions in Psychological Science, 4, 99-104. Ryff, C. D. (2022). Positive psychology: Looking back and looking forward. Frontiers in psychology, 13, 840062. https://doi.org/10.3389/fpsyg.2022.840062 Ryff, C. D., & Singer B. (1998). The contours of positive human health. Psychological Inquiry, 9, 1-28. Ryff, C., Friedman, E., Fuller‐Rowell, T., Love, G., Miyamoto, Y., Morozink, J., Radler, B., & Tsenkova, V. (2012). Varieties of Resilience in MIDUS. Social and Personality Psychology Compass, 6(11), 792-806. https://doi.org/10.1111/j.1751-9004.2012.00462.x Sartre, J. P. (1938). La nausée [Nausea]. (L. Alexander, Trans.). New Directions. (Original work published year 1938) Sartre, J. P. (1946). L`existentialisme est un humanism [Existentialism is a Humanism]. (P. Mairet, Trans.). Methuen. (Original work published year 1946) Sartre, J. P. (1947). L`Être et le néant: Essai d`ontologie phénoménologique [Being and Nothingness] (H. E. Barnes, Trans.). Routledge. (Original work published year 1943) Sartre, J. P. (1956). Being and nothingness: A phenomenological essay on ontology. (H. E. Barnes, Trans.). Washington Square. (Original work published year 1943) Seligman, M. E. P. (1990). Learned optimism. Pocket Books. Seligman, M. E. P. (2002). Authentic happiness: Using the new positive psychology to realize your potential for lasting fulfillment. Free Press. https://doi.org/10.1017/S0360966900000426 Seligman, M. E. P. (2012). Flourish: A visionary new understanding of happiness and well-being. Atria. Seligman, M. E. P., & Csikszentmihalyi, M. (2000). Positive psychology: An introduction. American Psychologist, 55(1), 5-14. https://doi.org/10.1037/0003-066X.55.1.5 Seligman, M. E. P., Ernst, R. M., Gillham, J., Reivich, K., & Linkins, M. (2009). Positive education: Positive psychology and classroom interventions. Oxford Review of Education, 35(3), 293–311. https://doi.org/10.1080/03054980902934563 Seligman, M. E. P., Steen, T. A., Park, N., & Peterson, C. (2005). Positive Psychology Progress: Empirical Validation of Interventions. American Psychologist, 60(5), 410-421. https://doi.org/10.1037/0003-066X.60.5.410 Shobeiri, A., Roselezam, W., & Termiz, A. A. (2010). Making Sense of the Absurdity of Life in Camus’s The Myth of Sisyphus. The International Journal of the Arts in Society, 4(5), 1-13. Sławkowski-Rode, M. (2021). Rethinking Existentialism. Philosophical Quarterly, 71(1), 222-224. https://doi.org/10.1093/pq/pqaa037 Snyder, C. R., & McCullough, M. E. (2000). A positive psychology field of dreams: "If you build it, they will come…" Journal of Social and Clinical Psychology, 19(1), 151–160. https://doi.org/10.1521/jscp.2000.19.1.151 Soutter, A. K., O’Steen, B., & Gilmore, A. (2012). Wellbeing in the New Zealand curriculum. Journal of Curriculum Studies, 44(1), 111-142. https://doi.org/10.1080/00220272.2011.620175 Tatarkiewicz, W. (1976). Analysis of happiness. Nijhoff. Torre, M. A. L. (2007). Positive psychology: Is there too much of a push. Perspectives in Psychiatric Care, 43(3), 151-153. Retrieved from https://idm.nthu.ust.edu.tw/sso/886UST_NTHU/saml2/login/?next=/saml2/idp/login/process/?url=https://www.proquest.com/scholarly-journals/positive-psychology-is-there-too-much-push/docview/200765380/se-2 Tugade, M. M., & Fredrickson, B. L. (2007). Regulation of positive emotions: Emotion regulation strategies that promote resilience. Journal of Happiness Studies, 8(3), 311-333. https://doi.org/10.1007/s10902-006-9015-4 Van Zyl, L. E., & Rothmann, S. (2022). Grand challenges for positive psychology: future perspectives and opportunities. Frontiers in psychology, 13. https://doi.org/ 10.3389/fpsyg.2022.833057 Vasey, C. (2010). The Day after Existentialism Is a Humanism, and The Last Chance. Sartre Studies International, 16(1), 60–68. https://doi.org/10.3167/ssi.2010.160104 Veenhoven, R. (2005). Is life getting better? How long and happy people live in modern society. European Psychologist, 10, 330-343. https://doi.org/10.1027/1016-9040.10.4.330 Waterman, A.S. (1993). Two conceptions of happiness: Contrasts of personal expressiveness (eudaimonia) and hedonic enjoyment. Journal of Personality and Social Psychology, 64, 678–691. https://doi.org/10.1037/0022-3514.64.4.678 Webber, J. (2018). Rethinking existentialism. Oxford University Press. White, H. (2006). Practicing Camus: the art of engagement. Cross Currents, 554-563. https://www.jstor.org/stable/24461165 WHO. (2017). Depression and Other Common Mental Disorders. Global Health Estimates. Retrieved from https://apps.who.int/iris/bitstream/handle/10665/254610/WHO-MSD-MER-2017.2-eng.pdf Wild J. (1966). The challenge of existentialism. Bloomington. Indiana University Press. Windelband, W. (1958). A History of Philosophy. Harper & Brothers. Wong, P. T. P. (2011). Positive psychology 2.0: Towards a balanced interactive model of the good life. Canadian Psychology/Psychologie canadienne, 52(2), 69-81. https://doi.org/10.1037/a0022511 Wong, P. T. P. (2020). The maturing of positive psychology and the emerging PP 2.0: A book review of Positive Psychology (3rd ed.) by William Compton and Edward Hoffman. International Journal of Wellbeing, 10(1), 107-117. https://doi.org/10.5502/ijw.v10i1.885 Wood, J. (1999). Camus and twentieth-century clarity: The sickness unto life. The New Republic, 8, 88-96. Worth, P. (ed.) (2022). Positive psychology across the life span: An existential perspective. Routledge. Yakushko, O. (2019). Scientific Pollyannaism: From inquisition to positive psychology. Palgrave Macmillan. Zajda, J. (2015). Globalization, ideology and politics of education reforms Globalization, ideology and politics of education reforms (pp. 153-162). Heidelberg, Berlin: Springer. https://doi.org/10.1007/978-3-319-19506-3_11 Zuo, S., Wang, S., Wang, F., & Shi, X. (2017). The behavioural paths to wellbeing: An exploratory study to distinguish between hedonic and eudaimonic wellbeing from an activity perspective. Journal of Pacific Rim Psychology, 11, e2, 1-13. https://doi.org/10.1017/prp.2017.1 |
Description: | 博士 國立政治大學 教育學系 103152514 |
Source URI: | http://thesis.lib.nccu.edu.tw/record/#G0103152514 |
Data Type: | thesis |
Appears in Collections: | [教育學系] 學位論文
|
Files in This Item:
File |
Description |
Size | Format | |
251401.pdf | | 14068Kb | Adobe PDF2 | 37 | View/Open |
|
All items in 政大典藏 are protected by copyright, with all rights reserved.
|