政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/142063

政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/142063

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题名:	當代伊斯蘭與基督宗教對話理論的比較研究 The Comparative Study of Contemporary Dialogue Theories Between Islam and Christianity
作者:	林仁謙 Lin, Jen-Chien
贡献者:	林長寬 Lin, chang-kuan 林仁謙 Lin, Jen-Chien
关键词:	基督宗教伊斯蘭約翰·希克沃爾特·卡斯培馬哈茂德·阿布尤塔里克·拉瑪丹宗教對話宗教多元主義 Christianity Islam John Hick Walter Casper Mahmoud Ayoub Tariq Ramadan Religious dialogue Religious Pluralism
日期:	2022
上传时间:	2022-10-05
摘要:	伊斯蘭與基督宗教的宗教對話理論比較研究是本文的研究目的，藉由比較新教神學家約翰·希克(John Hick，1922－2012)、天主教學者沃爾特·卡斯培(Walter Kasper，1933－)、伊斯蘭教什葉派學者馬哈茂德·阿尤布(Mahmoud Ayoub，1935－)與順尼派學者塔里克·拉瑪丹(Tariq Ramadan，1962－)等的宗教對話理論，來作為伊斯蘭與基督宗教間在遭遇「宗教多元主義」(religious pluralism)與「現代性」(modernity)衝擊而引發的宗教衝突，期盼藉由宗教對話理論的努力而回歸彼此之間認同、共存與和平的願景。首先〈緒論〉，是呈現研究的動機與目的、文獻回顧、研究方法與章節架構、宗教對話的歷史回顧、定義、模式與趨勢。第二章〈基督宗教與伊斯蘭對話關係之背景與歷史〉，是論述伊斯蘭與基督宗教的四種對話的模式、七世紀伊斯蘭建立前中東基督宗教的背景與對話、先知穆罕默德與基督宗教徒的對話(西元610-632)、先知歸真後穆斯林與基督宗教徒的對話(西元632-833)、中世紀基督宗教與伊斯蘭的對話(850-1492)、從啟蒙運動至西方與伊斯蘭對話的新發展(1453-1910)等。第三章〈朝向普世性宗教對話的神學〉，探討普世性宗教對話神學的形成、從宣教到對話、土耳其穆斯林Gülen的「奉獻運動」(Hizmet Movement)與伊斯蘭與基督宗教的普世對話：911恐怖攻擊的反思。第四章是〈比較約翰·希克與沃爾特·卡斯培對伊斯蘭的對話理論〉，是從哲學與神學的觀點來比較對話的理論。第五章〈比較馬哈茂德·阿尤布與塔里克·拉瑪丹對基督宗教的對話理論〉，是探討與比較阿尤布與拉瑪丹之間，對於與基督宗教對話的理論。第六章〈穆斯林與基督宗教之間亞伯拉罕普世主義〉，探討亞伯拉罕普世主義(Abraham Ecumenism)的內涵、交叉比較希克的「終極真實存在」與拉瑪丹「歐洲穆斯林」之間跨文化的對話，以及阿尤布與卡斯培之間聖靈基督論的觀點。最後，第七章是結論，反思〈亞伯拉罕宗教—獨一神多樣性信仰的認同、共存與和平〉的新思維。 The aim of this paper is a comparative study of Islamic and Christian religious dialogue theories, which will be achieved by comparing the Protestant theologian John Hick (1922-2012), Catholic theologian Walter Kasper, 1933-), Islamic Shiite scholar Mahmoud Ayoub (1935-2021), and Sunni theologian Tariq Ramadan (1962-), along with other religious dialogue theories, as a conflict of "religious violence" between contemporary Islam and Christianity which has destroyed religious culture due to the impact of "religious pluralism" and "modernity". They strive to return to a peaceful foundation of communion and harmony with each other. Chapter One is the "Introduction", which presents the thesis: The motivation and purpose of this research, the literature review, the research method and structure, the historical review, and the definition, patterns, and trends of religious dialogue. Chapter Two is entitled "The Background and History of the Dialogue between Christianity and Islam": It discusses four modes of dialogue between Islam and Christianity, the background and dialogue of Christianity in the Middle East before the establishment of Islam in the seventh century, the dialogue between the Prophet Muhammad and the Christians (610-632), and the dialogue between Muslims and Christians after the Prophet`s conversion. This chapter is divided into the following sections: Dialogue (632-833), Medieval Christianity and Islam (850-1492), and New Developments from the Enlightenment to Western-Islamic Dialogue (1453-1910). Chapter Three is entitled "Towards the Theology of Universal Religious Dialogue": It discusses the formation of the religious theology of universal dialogue, Christianity and Islam from mission to dialogue, the Hizmet Movement of the Turkish Muslim Gülen, and the universal dialogue between Islam and Christianity: Reflections on the terrorist attacks of 9/11. Chapter Four is entitled "Comparing John Hick and Walter Casper`s Theories of Dialogue on Islam": It compares theories of dialogue from a philosophical and theological point of view. Chapter Five is entitled "Comparing Mahmoud Ayoub and Tariq Ramadan`s Theories of Dialogue with Christianity": It discusses and compares Ayoub and Ramadan`s theories of dialogue with Christianity. Chapter Six is entitled "Abraham Ecumenism between Muslims and Christianity": It discusses the connotations of Abraham Ecumenism, a cross-comparison between Hick`s "Ultimate Reality" and Ramadan`s "European Muslims", and Ayoub`s and Kasper`s perspectives on the Christology of the Holy Spirit. Finally, Chapter Seven is the Conclusion, which reflects on "Abrahamic Religion – the Identity, Coexistence, and Peace of Diverse Faiths in One God".
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