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Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/139460

Title:	超驗論證的架構：以康德式哲學與現象學的對話為例
Authors:	鄭會穎 Cheng, Tony
Contributors:	哲學系
Keywords:	Object cognition;Elusiveness;Self-awareness;Object permanence;Solidity
Date:	2020-10
Issue Date:	2022-03-28 15:32:41 (UTC+8)
Abstract:	Here I will argue for a version of Epistemological Objectivism: that pre-/non-linguistic creatures with the capacity for object cognition can be aware of themselves as physical objects in an objective world. The critical target here is the Elusiveness Thesis, which has it that the self cannot be aware of by oneself as an object. The relevant notion of object cognition will be pinned down by two wellestablished notions in developmental psychology, i.e., object permanence and the constraint of solidity. After that, the Object Cognition Argument will be introduced as the major argument, which comprises of two premisses. P1 has two parts, one about objectivity and the other about objecthood. They will be supported by the Permanence Argument and the Solidity Argument respectively. P2 will be supported by an opinionated review of the relevant literatures in developmental psychology and animal studies. The paper ends with considerations of three prominent objections.
Relation:	清大哲學所系列演講, 清大哲研所
Data Type:	conference
Appears in Collections:	[哲學系] 會議論文

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