政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/138129
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文筆數/總筆數 : 113318/144297 (79%)
造訪人次 : 51051343      線上人數 : 925
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜尋範圍 查詢小技巧：
  • 您可在西文檢索詞彙前後加上"雙引號"，以獲取較精準的檢索結果
  • 若欲以作者姓名搜尋，建議至進階搜尋限定作者欄位，可獲得較完整資料
    •  進階搜尋


    請使用永久網址來引用或連結此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/138129


    題名: How Daoism Changed My Understanding of Religion
    道教如何改變我對宗教的理解
    作者: 勞格文
    Lagerwey, John
    貢獻者: 華人宗教研究
    關鍵詞: Daoism ; Laozi ; Lacan ; Ritual ; Religion 
    道教 ; 老子 ; 拉岡 ; 儀式 ; 宗教
    日期: 2020-01
    上傳時間: 2021-12-07 09:06:50 (UTC+8)
    摘要: The cultural baggage I brought to the study of Daoism was my Calvinist upbringing and intense readings in Western philosophy and three of its critics: Lacan, Derrida, and L\0 vi-Strauss. What I then learned from Daoism came in four distinct ＂waves＂. The first wave was the philosophy of Lao-Zhuang, especially the latter: Whereas Lacan teaches the overpowering terror of the ＂fragmented body＂ (le corps morcel\0 ), Zhuangzi revels in it. Why? The second wave was the Daoism of self-cultivation as seen in texts like the Laozi zhong jing, the Huangting jing, the Cantongqi, and the Wuzhen pian: Why, if Rimbaud had sought and failed to create a language of alchemical power, had the Daoists succeeded? The third wave was Daoist ritual, both its history and current practice: It meant, first, that the anti-ritual (anti-Catholic) stance of my childhood Calvinism was profoundly biased ; second, that ritual was what Laozi was referring to when he spoke of ＂wordless teaching＂ 不言之教 ; third, that the oral bias of Western metaphysics delineated by Derrida encountered, in the Daoist ＂symbol＂ 符, its most profound contrast ; fourth, that the priority of the written and of ritual in Daoism both implied a priority of space over time, again contrasting with the Western metaphysical tradition focused on time and its foil, eternity ; fifth, the centrality of sacrifice in ritual traditions meant that L\0 vi-Strauss`s insistence on ＂mythologiques＂ vs ＂ritologiques＂ was indeed, as Derrida shows, a reflection of the bias of Western metaphysics. The fourth wave came from field study of Daoism in its social context: what exactly was its ＂ecological niche＂ in the crowded religious field of China`s four religions?
    我帶到道教研究中的文化包袱，是我在喀爾文主義（Calvinist）的成長歷程和對西方哲學及其三個評論者的深入解讀：Lacan, Derrida和Lévi-Strauss。我從道教中學到的東西有四個不同的「浪潮」。第一波浪潮是老莊哲學，特別是後者：雖然Lacan教導了「支離破碎的身體（le corps morcelé）」的強烈恐怖，但莊子則痴迷於此。為什麼？第二次浪潮是《老子中經》，《黃庭經》，《參同契》和《悟真篇》等文本中的修身道教。為什麼？如果Rimbaud尋求並且未能創造出一種煉金術語言，那麼道教成功了嗎？第三次浪潮是道教儀式，包括其歷史和當代實踐：首先，這意味著我童年喀爾文主義的反儀式（反天主教）立場具有深刻的偏見 ; 第二，當老子談到「不言之教」時，儀式就是老子所指的不言之教 ; 第三，Derrida所描述的西方形而上學的口頭偏見，在道教的「符」中遇到最深刻的對比 ; 第四，道教的文字和儀式的優先地位都說明空間的重要性優於時間，這與西方的形而上學傳統形成鮮明對比，後者側重於時間及其襯托、永恆 ; 第五，祭祀與文字在儀式傳統中的中心地位，意味著Lévi-Strauss堅持研究「神話」而不研究「儀式」，正如Derrida所示，這確實反映了西方形而上學的偏見。第四次浪潮來自道教在其社會背景下的實地研究：在中國四大宗教擁擠的宗教領域中，道教的「生態位」（“ecological niche＂）究竟是什麼？
    關聯: 華人宗教研究, 15, 1-22
    資料類型: article
    DOI 連結: https://doi.org/10.6720/SCR.202001_(15).0001
    DOI: 10.6720/SCR.202001_(15).0001
    顯示於類別:[華人宗教研究] 期刊論文

    文件中的檔案:

    檔案 描述 大小格式瀏覽次數
    412.pdf2536KbAdobe PDF2310檢視/開啟


    在政大典藏中所有的資料項目都受到原著作權保護.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回饋