English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 113303/144284 (79%)
Visitors : 50801955      Online Users : 843
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/137462


    Title: The Persistent Presence of Cambodian Spirits: Contemporary Knowledge Production in Cambodia
    Authors: 吳考甯
    Work, Courtney
    Contributors: 民族系
    Date: 2016
    Issue Date: 2021-10-25 09:16:29 (UTC+8)
    Abstract: I struggled to present this active multiplicity of spirit and the permeable boundaries it engenders and crosses. A chronological approach to the text-based production of knowledge about Cambodia’s spirits illuminates the iterative presence and absence of spirit power in the chronicles of the colonizer. Early French Indianologists pointed to the deviance of spirits from Buddhist texts and erased them from their studies of Cambodian religion and statecraft, attempting to purify lived practice to more closely match the texts they encountered (Cœdès 1957). Other colonial functionaries who found their absence misleading, put the spirits back in (Leclère, 1899; Aymonier 1900, 1920; Mus 1933). Later Cambodian monks and scholars attempted to hold the enlightened line of foreclosure and deviance-denying spirit presence in the Buddhist world, but also to reimagine religion and statecraft to reclaim a distinctly Cambodian view of the world (Hansen 2007). In the years after independence, some were swimming against the purifying tide of religion and state (Porée-Maspero 1962) and later still, French ethnography began thinking in and through the vibrant Cambodian social and religious landscapes (Bizot 1994; Condominas 1977). This caused a flood of later spirited engagements with religion, statecraft, and social life (Forest 2012; Baccot 1968) that continues to inform contemporary works (Davis 2008a; Thompson 2008; Edwards 2008a; Guillou 2012). This linear trajectory of knowledge production is important to understand, as it highlights the scholarly interplay between silencing and giving voice to the power embedded in the ancestors and the stones of the land.
    Relation: The Handbook of Contemporary Cambodia, Routledge, pp.389-398
    Data Type: book/chapter
    DOI 連結: https://doi.org/10.4324/9781315736709.ch34
    DOI: 10.4324/9781315736709.ch34
    Appears in Collections:[民族學系] 專書/專書篇章

    Files in This Item:

    File Description SizeFormat
    index.html0KbHTML2278View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback