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Title: | 神化思想在中國本土基督教的再現:從西方個人靈修到召會的團體行動實踐 The Reappearance of The Idea of Theosis in Chinese Christianity: From Western Personal Spirituality to Corporate Action and Practice of the Local Church |
Authors: | 張證豪 Chang, Cheng-Hao |
Contributors: | 郭承天 Kuo, Cheng-Tian 張證豪 Chang, Cheng-Hao |
Keywords: | 中國基督教 神化 成神 基督化 李常受 召會 團體實踐 Chinese Christianity Deification Theosis Christification Witness Lee Local Church Corporate Practice |
Date: | 2021 |
Issue Date: | 2021-08-04 15:33:13 (UTC+8) |
Abstract: | 神化思想在西方基督教中由來已久,並不是一個新的概念或論述。早自希臘教父時期起,神化思想即已有相當的發展;但在中世紀之後,神化思想逐漸歸於沉寂。宗教改革運動以來,神化思想在基督教中僅有零星的蹤跡。近代的西方學者對於神化的議題,也抱持著保留或懷疑的態度。然而,西方在本世紀初以來,卻重新掀起了對神化教義的研究熱潮。無獨有偶的是,神化思想也出現於上個世紀末的中國本土基督教。召會的神學家李常受,以「亞他那修」為起始發展出他的神化論述,並將其論述具體實踐於教會的團體行動中。由於以往神化思想的論述與實踐,大多是聚焦在神化個人層面,較少著墨於神化對於教會的意義與團體性的行動與實踐。因此,本文擬以神化分析理論架構分析的李常受的神化論述與召會在團體實踐上的內涵。 The idea of theosis has a long history in Western Christianity and it is not a new concept or discourse. The idea of theosis has developed considerably since the Greek Fathers, but it gradually declines after the Middle Ages. After the Reformation Movement, the idea of theosis has only sporadic traces in Christianity. Modern Western scholars have reservations or doubts about theosis. However, since the beginning of this century, there has been a resurgence of research on the doctrine of theosis in the West. Coincidentally, the idea of theosis also appeared in Chinese Christianity at the end of the last century. Witness Lee, the theologian of the Local Church, developed the discourse of theosis from Athanasius and put his own discourse into the corporate practice in the church. Because most of the discussion and practice of theosis focus on the individual aspect in the past but pay less attention to the meaning of theosis for the church and corporate action and Practice in the church. Therefore, this thesis will analyze Witness Lee`s deification discourse and the practical connotation of the Local Church according to the theoretical framework of the deification analysis. |
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伍、其他資料或網頁資訊 1.Athanasius, ‘Defense of the Nicene Definition’, The Nicene and Post–Nicene Fathers of the Christian Church, Series II, Volume IV, Eerdmans Publishing Co, 1979. 2.Athanasius, On the Incarnation. 3.Basil (1979). “Letters” The Nicene and Post–Nicene Fathers of the Christian Church, Series II, Volume VIII, Eerdmans Publishing Co. 4.Dan Towle,〈「神人」訴訟案「專家證詞」─介言〉,1995 年 10 月 26 日,網址:https://cftfc.com/%E3%80%8C%E7%A5%9E%E4%BA%BA%E3%80%8D%E8%A8%B4%E8%A8%9F%E6%A1%88%E3%80%8C%E5%B0%88%E5%AE%B6%E8%AD%89%E8%A9%9E%E3%80%8D%E2%94%80%E4%BB%8B%E8%A8%80/,2021年5月30日瀏覽。 5.Fuller Theological Seminary,Fuller`s Statement, January 5, 2006,網址:https://www.localchurches.org/recognition/fullers-statement/,2021年5月30日瀏覽。 6.Greek Orthodox Church, Community and Church of Canberra and District的〈Theosis〉,網址:https://www.saintnicholascanberra.org.au/orthodox-spirituality,2020年12月30日瀏覽。 7.Jamieson, R., Fausset, A. R. and Brown, David, Commentary Critical and Explanatory on the Whole Bible, 1871, https://www.biblestudytools.com/commentaries/jamieson-fausset-brown/ephesians/ephesians-1.html, 2020/12/15. 8.Melton, J. Gordon (1985), An Open Letter Concerning the Local Church, Witness Lee and “The God-Men” Controversy, The Institute for the Study of American Religion. 網址:https://contendingforthefaith.org/en/dr-j-gordon-melton-an-open-letter-concerning-the-local-church-witness-lee-and-the-god-men-controversy/,2021年5月30日瀏覽。 9. Passantino, Gretchen (2007),〈真道實踐會聲明「護教結論的再思:引“地方召會與水流職事站”為例」〉,網址:https://cftfc.com/%E7%9C%9F%E9%81%93%E5%AF%A6%E8%B8%90%E6%9C%83%E8%81%B2%E6%98%8E/,2021年5月30日瀏覽。 10.Philip and Henry Wace (eds), St. Cyril of Jerusalem and St. Gregory Nazianzen, The Nicene and Post-Nicene Fathers of the Christian Church, Series II, Volume IV, Eerdmans Publishing Co., 1979. 11.Vincent, M. R., Vincent`s Word Studies, 1886, https://biblehub.com/commentaries/ephesians/1-23.htm,2020年12月15日瀏覽。 12.〈主恢復中相調的同工們〉署名信件,2005年6月30日。 13.王明道,《王明道文庫精選》,網址:http://www.cclw.net/other/wangmindao/wmd2/htm/chapter09.html,2019年12月3日瀏覽。 14.朱三才(1991),《1990年臺灣基督教會教勢報告》,臺中:基督教資料中心。 15.朱三才(2018),《2017年臺灣基督教會教勢報告》,臺中:基督教資料中心。 16.李容珍(2012),《基督教論壇報第3356期》,臺北:財團法人基督教論壇基金會。 17.李容珍、何毓芬(2013),〈領袖非強人,須一起配搭〉,《基督教論壇報》2013年4月,臺北:基督教論壇基金會。 18.李常受(1997),《一封感激、交通的信》。 19.吳佳玲(2013),〈針對異端 臺灣基督教界首度發表聯合聲明〉,《基督教今日報》2013年3月1日。參閱網址:https://www.cdn-news.org/news/3308,瀏覽日期:2021年5月30日。 20.唐崇榮,〈唐牧師歸正查經講座-希伯來書第二十九講〉,網址: http://www.cclw.net/other/tcr/xblscj/index.html,2020年1月18日瀏覽。 21.瑟瑞尼(Leon Seyranian),〈「神人」訴訟案判決書〉中文翻譯,參閱網址:http://mandel.synology.me/%E6%9B%B8%E5%A0%B1%E5%90%88%E8%BC%AF/gracefinder.com/folder/books/index372.html,2021年5月30日瀏覽。 22.簡汎佐(2009),〈海外來鴻〉,《竹訊》第248期2009年12月,新竹:新竹市召會。 23.臺灣福音書房編輯部(2004),〈2004全球華語新春特會現場報導〉,《臺北市召會週訊》第284期2004年2月,臺北:臺北市召會。 24.〈「彎曲心思者」出版商─湯瑪斯.尼爾森公司的撤銷聲明〉,參閱網址:https://cftfc.com/%E3%80%8C%E5%BD%8E%E6%9B%B2%E5%BF%83%E6%80%9D%E8%80%85%E3%80%8D%E5%87%BA%E7%89%88%E5%95%86%E2%94%80%E6%B9%AF%E7%91%AA%E6%96%AF-%E5%B0%BC%E7%88%BE%E6%A3%AE%E5%85%AC%E5%8F%B8%E7%9A%84%E6%92%A4%E9%8A%B7/,2021年5月30日瀏覽。 |
Description: | 博士 國立政治大學 宗教研究所 104156504 |
Source URI: | http://thesis.lib.nccu.edu.tw/record/#G0104156504 |
Data Type: | thesis |
DOI: | 10.6814/NCCU202100763 |
Appears in Collections: | [宗教研究所] 學位論文
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