 |
English
|
正體中文
|
简体中文
|
Post-Print筆數 : 27 |
Items with full text/Total items : 113311/144292 (79%)
Visitors : 50924149
Online Users : 921
|
|
|
Loading...
|
Please use this identifier to cite or link to this item:
https://nccur.lib.nccu.edu.tw/handle/140.119/132851
|
| Title: | 現代中國的政教分立、政教分離、與政教規矩
The Separation, Segregation, and Codes of Conduct for State-Religion Relations in Modern China |
| Authors: | 郭承天
Kuo, Cheng-tian |
| Contributors: | 華人宗教研究 |
| Keywords: | 中國 ; 臺灣 ; 政教分離 ; 政教分立 ; 政教規矩
China ; Taiwan ; separation of state and religion ; segregation of state and religion ; codes of conduct for state-religion relations |
| Date: | 2019-01 |
| Issue Date: | 2020-11-24 16:31:09 (UTC+8) |
| Abstract: | 過去一百多年來，大部分的華人學者與政治菁英認為現代中國社會的政教關係，在實然和應然面，不是屬於「政教分離」，就是「政主教從」。然而，重新考證西方政教關係理論和中國政教關係的實踐之後，本文主張現代中國社會試驗了三種政教關係模式：政教分立、政教分離、與政教規矩。每一種政教關係都是在特殊時空環境與政治條件下所產生，對於宗教自由的保護與限制也有所不同。在第一節導論之後，本文第二節簡述政教分立原則在華人社會的應用。第三節簡述政教分離原則在華人社會的實踐。第四節詳述政教規矩的歷史根據以及習近平政權的實踐內容。第五節總結分析。
In the past hundred years, the majority of Chinese scholars and political elites have assumed that state-religion relations in modern Chinese societies should be classified as, in both empirical and normative terms, if not ＂segregation of state and religion,＂ then ＂politics as master, religion as servant.＂ However, after re-examination of Western theories of state-religion relations and Chinese practices of state-relations, this paper argues that modern Chinese societies have experimented with three models of state-relation religions: separation of state and religion, segregation of state and religion, and code of conduct for state-religion relation. Each type of state-religion relation emerged in a particular temporal and spatial environment, as well as under different political conditions. Accordingly, their implications for the protections of and restrictions on religious freedoms are different. After first section, the introduction, the second section of this paper briefly discusses the application of separation of state and religion principles in Chinese societies. The third section briefly analyzes the application of segregation of state and religion principles in Chinese societies. The fourth section elaborates on the historical bases of codes of conduct for state-religion relations, as well as the Xi regime`s implementations and substance of such codes. The fifth section concludes the analysis. |
| Relation: | 華人宗教研究, 13, 95-129 |
| Data Type: | article |
| DOI 連結: | https://doi.org/10.6720/SCR.201901_(13).0003 |
| DOI: | 10.6720/SCR.201901_(13).0003 |
| Appears in Collections: | [華人宗教研究] 期刊論文
|
Files in This Item:
| File |
Description |
Size | Format | |
|---|
| 12.pdf | | 2372Kb | Adobe PDF2 | 396 | View/Open |
|
All items in 政大典藏 are protected by copyright, with all rights reserved.
|
著作權政策宣告 Copyright Announcement1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.
2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(
nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(
nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
