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    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/132534


    Title: 王陽明良知內在論的建構與定位：以「知行合一說」為核心
    The Constitution and Orientation of Wang Yang-Ming`s Model of Liangzhi Internalism: Focus on His Doctrine of the Unity of Moral Knowledge and Action
    Authors: 賴柯助
    Lai, Ko-Chu
    Contributors: 政治大學哲學學報
    Keywords: 良知 ; 知行合一 ; 內在論 ; 行動理由 ; 證成 ; 動機 
    Liangzhi ; the Unity of Moral Knowledge and Action ; internalism ; reasons for action ; justification ; motivation
    Date: 2020-07
    Issue Date: 2020-11-12 16:00:09 (UTC+8)
    Abstract: 理由論的相關研究有助於我們了解理性、意欲與動力在道德實踐上的複雜關係；了解不同哲學家理論的這層關係，則能掌握其理論型態的異同，這提供我們新的視角來研究與定位宋明儒者的道德理論。本文試圖從理由論中的道德判斷、行動理由、行動動機等現代用語，重新探討與詮釋王陽明的良知學。筆者將在此基礎上（1）以王陽明的「知行合一說」為核心論證其良知學是一種理由內在論版本的合理性，筆者稱之為「良知內在論」。此「內在」有兩個意涵，其一是指良知具立法性，是道德判斷的裁決、立法者；其二是內在論意義下良知判斷（即行動理由／證成）蘊含行動動機。（2）回應至目前學界有關陽明良知學的詮釋歧義問題。最後，筆者會在以自律、他律詮釋宋明儒學理論型態的基礎上，再帶入「內在論」與「外在論」進一步研究陽明學。這兩對概念形成的AHIE象限區分——內在他律（IH）；內在自律（IA）；外在他律（EH）；外在自律（EA），有助於我們進一步釐清陽明學及整個宋明儒學的義理定位。本文將指出，在AHIE象限中，王陽明的「良知內在論」是「內在自律」（IA）型態的道德理論。
    Contemporary research on theories of reasons helps us understand the complexity of the relationship among reason, desire, and motivation. Through investigating various philosophers` moral theories, we are able to distinguish their similarities and dissimilarities of how this complicated relationship came about. At the same time, comparative studies offer a new perspective to investigate Neo-Confucian philosophies and thus to help us conceive theoretical orientation of them. This paper attempts to use the modern terminology such as moral judgment, reason-for-action, and motivation to re-interpret Wang Yang-Ming`s theory of Liangzhi. Based on the re-interpretation, (1) I seek to argue for the constitution of the model of Wang Yang Ming`s Liangzhi (良知) Internalism. ＂The Liangzhi internalism means that Liangzhi by itself legislates the moral law for the action; Liangzhi`s moral judgment is a reason-for-action which necessarily provides motivating force for moral practice. (2) Liangzhi internalism is able to respond the ambiguous interpretation that has existed in scholars` debates on his moral theory. Using the concepts of autonomy and heteronomy to interpret Neo-Confucianism has been the mainstream for Sinophone academic writers. Based on this interpretative approach, I will bring in respectively core concepts of internalism and externalism to investigate Wang Yang Ming`s philosophy. I design an ＂AHIE Quadrant,＂ including internalism-autonomy, internalism-heteronomy, externalism-autonomy, and externalism-heteronomy. This AHIE quadrant is helpful for us to clarify the theoretical orientation of Wang Yang-Ming`s Liangzhi Theory, and so is Neo-Confucianism.
    Relation: 政治大學哲學學報, 44, 1-66
    Data Type: article
    DOI 連結: https://doi.org/10.30393/TNCUP.202007_(44).0001 
    DOI: 10.30393/TNCUP.202007_(44).0001 
    Appears in Collections:[政治大學哲學學報 THCI Core] 期刊論文

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