Reference: | 1. CBETA
《大正新脩大藏經》與《卍新纂續藏經》的資料引用是出自「中華電子佛典協會」(Chinese Buddhist Electronic Text Association, 簡稱 CBETA)的電子佛典系列光碟(2011)。引用《大正新脩大藏經》出處是依冊數、經號、頁數、欄數、行數之順序紀錄,例如:(T30, no. 1579, p. 517, b6~17)。引用《卍新纂續藏經》出處的記錄,採用《卍新纂大日本續藏經》(X: Xuzangjing 卍新纂續藏。東京:國書刊行會)、《卍大日本續藏經》( Z: Zokuzokyo卍續藏。京都:藏經書院)、《卍續藏經.新文豐影印本》( R: Reprint 。台北:新文豐)三種版本並列,例如:(CBETA, X78, no. 1553, p. 420, a4-5 // Z 2B:8, p. 298, a1-2 // R135, p. 595, a1-2)。
失譯。《別譯雜阿含經》,《大正藏》,第2冊,經號:100。 西晉道安譯。《增壹阿含經》,《大正藏》,第2冊,經號:125。 後秦竺佛念譯。《長阿含經》,《大正藏》,第1冊,經號:1。 北涼曇無讖譯。《大方等大集經》,《大正藏》,第13冊,經號:397。 東晉伽提婆譯。《中阿含經》,《大正藏》,第1冊,經號:26。 北魏瞿曇般若流支譯。《正法念處經》,《大正藏》,第17冊,經號:721。 劉宋法雲。《翻譯名義集》,《大正藏》,第54冊,經號:2131。 劉宋慧嚴等編。《大般涅槃經》,《大正藏》,第12冊,經號:375。 唐玄奘譯。《解深密經》,《大正藏》,第16冊,經號:676。 唐玄奘譯。《阿毘達磨大毘婆沙論》《大正藏》,第27冊,經號:1545。 唐玄奘譯。《阿毘達磨俱舍論》《大正藏》,第29冊,經號:1558。 唐玄奘譯。《阿毘達磨順正理論》,《大正藏》,第29冊,經號:1562。 唐玄奘譯。《瑜伽師地論》,《大正藏》,第30冊,經號:1579。 唐玄奘譯。《成唯識論》,《大正藏》,第31冊,經號:1585。 唐玄奘譯。《唯識二十論》,《大正藏》,第31冊,經號:1590。 唐玄奘譯。《攝大乘論釋》,《大正藏》,第31冊,經號:1598。 唐玄奘譯。《因明入正理論》,《大正藏》,第32冊,經號:1630。 唐地婆訶羅譯。《證契大乘經》,《大正藏》,第16冊,經號:674。 唐義淨譯。《成唯識寶生論》,《大正藏》,第31冊,經號:1591。 唐遁倫。《瑜伽論記》,《大正藏》,第42冊,經號:1828。 唐窺基。《成唯識論述記》,《大正藏》,第43冊,經號:1830。 唐窺基。《唯識二十論述記》,《大正藏》,第43冊,經號:1834。 唐窺基。《因明入正理論疏》,《大正藏》,第44冊,經號:1840。 北宋子璿。《金剛經纂要刊定記》,《大正藏》,第33冊,經號:1702。 明通潤。《成唯識論集解》,《卍續藏》,第50冊,經號:821。 明智旭。《成唯識論觀心法要》,《卍續藏》,第51冊,經號:824。
2. 中文文獻
吳汝鈞(2014a)。〈法稱的知識論研究(上)〉,《正觀》,70: 133-216。 吳汝鈞(2014b)。〈法稱的知識論研究(下)〉,《正觀》,71: 83-154。 林芳民(2017)。〈覺悟者的心識內容──以〈阿毘達磨俱舍論‧分別智品〉為中心〉。碩士論文。國立政治大學,台北市。 曹 彥(2007)。〈潛流一千五百載的"梵我同一"——對印度哲學的反思〉,《湖北經濟學院學報》,5(3): 125-128。 褚俊杰(2012)。〈新發現的有關法稱《成他相續論》的殘卷〉,《中國藏學》,2012(2): 40-50。 劇宗林(2014)。〈《成他相續論》〉,《靈山海會》,39: 40-50。 劉宇光(2009)。〈西方學界的佛教論理學-知識論研究現況回顧:(上篇) 專書、論文集及研究院學位論文〉,《漢語佛學評論》, 1: 197-288。 韓鏡清(2010)。《韓鏡清翻譯手稿第一輯》。中國:甘肅民族出版社。
3. 外文文獻
Avramides, A. (2001). Other minds. London: Routledge. Avramides, A. (2009). “Other Minds”. In B. P. McLaughlin, A. Beckermann & S. Walter (Eds.), The Oxford Handbook of Philosophy of Mind. New York: Oxford University Press.pp.727-740. Avramides, A. (2019). "Other Minds", The Stanford Encyclopedia of Philosophy (Summer 2019 Edition), Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/sum2019/entries/other-minds/>. Brewster, E. B. (2018). “What is Our Shared Sensory World?: Ming Dynasty Debates on Yogācāra versus Huayan Doctrines”.The Journal of Chinese Buddhist Studies, 31: 117-170. Chinchore, M. R. (1997). “Santānāntarasiddhiḥ and Santānāntarasiddhiṭīkā: Restored by Dr. M. R. Chinchore”.Bibliotheca Indo Tibetica Series 38. Sarnath, Varanasi: Central Institute of Higher Tibetan Studies. Kachru, S. (2019). “Ratnakīrti and the Extent of Inner Space: An Essay on Yogācāra and the Threat of Genuine of Solipsism”. Sophia, https://doi.org/10.1007/s11841-019-0707-8. Kajiyama, Y. (1965). “Buddist Solipsism: A Free Translation of Ratnakīrti’s Saṃtānāntaradūṣaṇa”. Journal of Indian and Buddhist Studies, 13(1): 420–35. Kajiyama, Y. (2000). “Do Other People’s Minds Exist?: With a Japanese Translation of Ratnakīrti’s Santānāntaradūṣaṇa”.Annual Report of The International Research Institute for Advanced Buddhology at Soka University, 3: 3–35. Katsura, S. (1983). “Dharmakīrti: TheProof of the Existence of Another (Mental)Continuum: Japanese Translation and Synopsis”.The Hiroshima University Studies, 43: 102–21. Kitagawa, H. (1954). “The Proof of the Existence of Another (Mental) Continuum: An Introduction to the Santānāntarasiddhi”.Bunka, 18(3): 52–65. Kitagawa, H. (1955). “A Refutation of Solipsism: Annotated Translation of Saṃtānāntarasiddhi”.Journal of the Greater India Society, 14(1): 55–73. Kitagawa, H. (1965).Studies in Classical Indian logic: Dignāga’s System. Tōkyō:Suzuki Gakujutsu Zaidan. Mill, J.S.(1865[1872]). An Examination of Sir William Hamilton’s Philosophy, fourth edition, London: Longman, Green, Reader and Dyer. First edition, 1865. Moriyama, S.(2011). “An Annotated Japanese Translation of Ratnakīrti`s Citrādvaitaprakāśavāda (I)”. South Asian Classical Studies, (6): 51–92. Nagel, T.(1986). The View From Nowhere, Oxford: Oxford University Press. Negi, J. S. (1997). “Santānāntarasiddhiḥ of Ācārya Dharmakīrti and Santānāntarasiddhiḥ Ṭīkā of Ācārya Vinītadeva: Restored and Edited by J. S. Negi”. Bibliotheca Indo Tibetica Series 37. Sarnath, Varanasi: Central Institute of Higher Tibetan Studies. Searle, J. R.(2004). Mind: A Brief Introduction. New York: Oxford University Press. Sorabji, R.(1974). “Body and Soul in Aristotle”, Philosophy, 49(187): 63–89. Stcherbatsky, Th. (1922). Obosnovanie čušoj oduševlenosti: Stolkovaniem Vinītadevy. Gerold. Stcherbatsky, Th. (1969). “Establishment of the Existence of Other Minds: Annotated Translation of Saṃtānāntarasiddhi. A Free Translation of Dharmakīrti’s Santānāntarasiddhi with Vinītadeva’s Santānāntarasiddhiṭīkā”. In Papers of Th. Stcherbatsky: Translated for the First Time into English by Hasrish. C. Gupta, Edited with an Introduction by Debiprasad Chattopadhyaya, edited by Debiprasad Chattopadhyaya, translated by Hasrish. C. Gupta, 81–121. Soviet Indology Series 2. Calcutta: ISPP. Tsouna, V.(1998), “Remarks About Other Minds in Greek Philosophy”, Phronesis, 43(3): 245–263. Ueda, N. (2004). “On Vyapti and Distribution”.Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū, 52(2): 786–792. Wittgenstein, L.(1963). Philosophical Investigations (Vol. II, Trans. G.E.M. Anscombe). Oxford: Basil Blackwell. Wood, T. E.(Ed). (1991). “Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda”. Monographs of the Society for Asian and Comparative Philosophy 9. Honolulu: University of Hawaii Press. |